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Zechariah 14

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1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.

2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

3 Then will the LORD go forth, and fight against those nations, as when he fought in the day of battle.

4 And his feet will stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst of it towards the east and towards the west, and there shall be a very great valley; and half of the mountain shall remove towards the north, and half of it towards the south.

5 And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach to Azal: yes, ye shall flee as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.

6 And it shall come to pass in that day, that the light shall not be clear, nor dark:

7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening it shall be light.

8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them towards the former sea, and half of them towards the hinder sea: in summer and in winter shall it be.

9 And the LORD will be king over all the earth: in that day will there be one LORD, and his name one.

10 All the land shall be turned as a plain from Geba to Rimmon, south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate to the place of the first gate, to the corner gate, and from the tower of Hananeel to the king's wine-presses.

11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.

12 And this shall be the plague with which the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.

13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.

14 And Judah also shall fight at Jerusalem; and the wealth of all the heathen around shall be collected, gold, and silver, and apparel, in great abundance.

15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.

16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.

17 And it shall be, that whoever will not come up of all the families of the earth to Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.

18 And if the family of Egypt shall not go up, and shall not come, that have no rain; there shall be the plague, with which the LORD will smite the heathen that come not up to keep the feast of tabernacles.

19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.

20 In that day there shall be upon the bells of the horses, HOLINESS TO THE LORD; and the pots in THE LORD'S house shall be like the bowls before the altar.

21 Yes, every pot in Jerusalem and in Judah shall be holiness to the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe in them: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

   

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Apocalypse Explained # 584

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584. Verse 20. And the rest of the men who were not killed in these plagues, signifies who did not perish by the cupidities above mentioned. This is evident from the signification of "the rest of the men who were not killed," as being all those who did not perish. "To be killed" signifies in the Word to be killed spiritually, which is to perish in eternal death (See above, n. 547, 572). Also from the signification of "these plagues," as being the cupidities above mentioned, namely, those signified by "fire, smoke, and brimstone going out of the mouth of the horses," which signify the cupidities that arise from the love of evil and the love of falsity, also the lusts of destroying the truths and goods of the church by the falsities of evil (as may be seen above, n. 578. These are called "plagues," because "plagues" signify in the Word such things as destroy the spiritual life, consequently the church in men, and which therefore induce death understood in the spiritual sense. These in brief have reference to the cupidities springing from the loves of self and of the world; for these loves are the roots from which evils and falsities of every genus and species spring up and grow.

[2] Such also is the signification of "plagues" in the following passages in Revelation:

The two witnesses have power over the waters, to turn them into blood, and to smite the earth with every plague as often as they will (Revelation 11:6).

Again:

Men blasphemed God because of the plague of the hail, for the plague thereof was exceeding great (Revelation 16:21).

Again:

In one day shall the plagues of Babylon come, death and mourning and famine (Revelation 18:8).

And again:

I saw seven angels having the seven last plagues, through which is to be finished the wrath of God (Revelation 15:1, 6, 8). That "plagues" mean such things as induce upon man spiritual death, consequently that wholly destroy and devastate the church with men in particular and thus in general, will be seen in the explanation of the passages that follow, where "plagues" are mentioned, and especially where "the seven last plagues" are treated of.

[3] "Plagues" have a like meaning in the following passages in the prophets. In Isaiah:

The light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, in the day that Jehovah shall bind up the breach of His people, and shall heal the wound of their plague (Isaiah 30:26).

In Jeremiah:

It is desperate for thy bruise, thy plague is sore. I have smitten thee with the plague of an enemy. I will make health to ascend upon thee; I will heal thee of thy plague (Jeremiah 30:12, 14, 17).

In the same:

Everyone that passeth by Edom shall hiss at all the plagues thereof (4 Jeremiah 49:17).

In the same:

Everyone that passeth by Babylon shall hiss at all her plagues (Jeremiah 50:13).

In Moses:

If they will 1 not take heed to do all the words of the law, Jehovah will make thy plagues wonderful, great plagues and lasting, and evil and lasting diseases. Also every disease and every plague which is not written in the book of this law will Jehovah secretly send upon thee until thou be destroyed (Deuteronomy 28:58, 59, 61).

"Plagues" here signify spiritual plagues, which destroy the soul, not the body, and which are enumerated in this chapter of Deuteronomy (verses 20-68).

[4] What "plagues" signify in the spiritual sense is described by correspondences in Zechariah:

This shall be the plague wherewith Jehovah will plague all the peoples that shall wage war against Jerusalem; his flesh shall waste away as he standeth upon his feet, and his eyes shall waste away in their sockets, and his tongue shall waste away in his mouth. So shall be the plague of the horse, of the mule, of the camel, of the ass, and of every beast that shall be in those camps, as this plague (Zechariah 14:12, 15).

This is said of those who endeavor to destroy the truths of the church by falsities; "Jerusalem" signifies the church in respect to the truths of doctrine, and "to wage war against it" means to endeavor to destroy these truths by falsities. That "one's flesh shall waste away as he standeth upon his feet" signifies that with those who attempt this, all the will of good will perish, and that they will thus become merely corporeal-natural, for "flesh" signifies the will and its good or evil; "feet" signify the things of the natural man, therefore "to stand upon the feet" signifies to live from such things only; "his eyes shall waste away in their sockets" signifies that all understanding of truth will perish, "eyes" signifying that understanding; "his tongue shall waste away in his mouth" signifies that all perception of truth and affection of good will perish. (This prophecy is explained above, n. 455.) Almost the same things are signified by "the plagues of the horse, the mule, the camel, the ass, and every beast," for the "plague" of these signifies the loss of all understanding of truth, as well spiritual as natural; and "the plague of the beast" signifies the loss of all affection for good.

[5] In Luke:

In the same hour in which John sent unto Him, Jesus cured many of diseases and plagues of evil spirits; and on many that were blind He bestowed sight (Luke 7:21).

"The plagues of evil spirits" mean the obsessions and calamitous conditions then inflicted upon men by evil spirits, all of which however signify correspondent spiritual states; for all the healings of diseases performed by the Lord signified spiritual healings, and from this the miracles of the Lord were Divine; as this, that "on many that were blind He bestowed sight," which signified that to those who were in ignorance of truth He gave the understanding of the truths of doctrine:

The wounds [plagas] that the robbers inflicted on the man who went down from Jerusalem to Jericho (Luke 10:30);

also signifies spiritual wounds, which were the falsities and evils infused into sojourners and Gentiles by the scribes and Pharisees. (See above, n. 444, where this parable is explained in its spiritual sense.)

Фусноте:

1. Latin has "they will," the Hebrew "thou whilt," as also in Apocalypse Explained 696; Arcana Coelestia 2826, 6752.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Numbers 35

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1 Yahweh spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,

2 "Command the children of Israel that they give to the Levites of the inheritance of their possession cities to dwell in; and you shall give suburbs for the cities around them to the Levites.

3 The cities shall they have to dwell in; and their suburbs shall be for their livestock, and for their substance, and for all their animals.

4 "The suburbs of the cities, which you shall give to the Levites, shall be from the wall of the city and outward one thousand cubits around it.

5 You shall measure outside of the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities.

6 "The cities which you shall give to the Levites, they shall be the six cities of refuge, which you shall give for the manslayer to flee to: and besides them you shall give forty-two cities.

7 All the cities which you shall give to the Levites shall be forty-eight cities together with their suburbs.

8 Concerning the cities which you shall give of the possession of the children of Israel, from the many you shall take many; and from the few you shall take few: everyone according to his inheritance which he inherits shall give of his cities to the Levites."

9 Yahweh spoke to Moses, saying,

10 "Speak to the children of Israel, and tell them, 'When you pass over the Jordan into the land of Canaan,

11 then you shall appoint you cities to be cities of refuge for you, that the manslayer who kills any person unwittingly may flee there.

12 The cities shall be to you for refuge from the avenger, that the manslayer not die, until he stands before the congregation for judgment.

13 The cities which you shall give shall be for you six cities of refuge.

14 You shall give three cities beyond the Jordan, and you shall give three cities in the land of Canaan; they shall be cities of refuge.

15 For the children of Israel, and for the stranger and for the foreigner living among them, shall these six cities be for refuge; that everyone who kills any person unwittingly may flee there.

16 "'But if he struck him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.

17 If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.

18 Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.

19 The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.

20 If he thrust him of hatred, or hurled at him, lying in wait, so that he died,

21 or in enmity struck him with his hand, so that he died; he who struck him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meets him.

22 "'But if he thrust him suddenly without enmity, or hurled on him anything without lying in wait,

23 or with any stone, by which a man may die, not seeing him, and cast it on him, so that he died, and he was not his enemy, neither sought his harm;

24 then the congregation shall judge between the striker and the avenger of blood according to these ordinances;

25 and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.

26 "'But if the manslayer shall at any time go beyond the border of his city of refuge, where he flees,

27 and the avenger of blood find him outside of the border of his city of refuge, and the avenger of blood kill the manslayer; he shall not be guilty of blood,

28 because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.

29 "'These things shall be for a statute [and] ordinance to you throughout your generations in all your dwellings.

30 "'Whoever kills any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.

31 "'Moreover you shall take no ransom for the life of a murderer who is guilty of death; but he shall surely be put to death.

32 "'You shall take no ransom for him who is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.

33 "'So you shall not pollute the land in which you are: for blood, it pollutes the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him who shed it.

34 You shall not defile the land which you inhabit, in the midst of which I dwell: for I, Yahweh, dwell in the midst of the children of Israel.'"