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Jeremiah 52

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1 Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.

2 And he did that which was evil in the eyes of the LORD, according to all that Jehoiakim had done.

3 For through the anger of the LORD it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.

4 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it, and built forts against it on every side.

5 So the city was besieged to the eleventh year of king Zedekiah.

6 And in the fourth month, in the ninth day of the month, the famine was severe in the city, so that there was no bread for the people of the land.

7 Then the city was broken up, and all the men of war fled, and went forth from the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city on all sides:) and they went by the way of the plain.

8 But the army of the Chaldeans pursued the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.

9 Then they took the king, and carried him to the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him.

10 And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.

11 Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.

12 Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzar-adan, captain of the guard, who served the king of Babylon, into Jerusalem,

13 And burned the house of the LORD, and the king's house; and all the houses of Jerusalem, and all the houses of the great men he burned with fire:

14 And all the army of the Chaldeans, that were with the captain of the guard, broke down all the walls of Jerusalem on every side.

15 Then Nebuzar-adan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.

16 But Nebuzar-adan the captain of the guard left certain of the poor of the land for vine-dressers and for husbandmen.

17 Also the pillars of brass that were in the house of the LORD, and the bases, and the brazen sea that was in the house of the LORD, the Chaldeans broke, and carried all the brass of them to Babylon.

18 The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass with which they ministered, they took away.

19 And the basins, and the fire-pans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, the captain of the guard took away.

20 The two pillars, one sea, and twelve brazen bulls that were under the bases, which king Solomon had made in the house of the LORD: the brass of all these vessels was without weight.

21 And concerning the pillars, the hight of one pillar was eighteen cubits; and a fillet of twelve cubits encompassed it; and the thickness of it was four fingers: it was hollow.

22 And a capital of brass was upon it; and the hight of one capital was five cubits, with net-work and pomegranates upon the capitals around, all of brass. The second pillar also and the pomegranates were like to these.

23 And there were ninety and six pomegranates on a side; and all the pomegranates upon the net-work were a hundred on all sides.

24 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:

25 He took also out of the city a eunuch, who had the charge of the men of war; and seven men of them that were near the king's person, who were found in the city; and the principal scribe of the host, who mustered the people of the land; and sixty men of the people of the land, that were found in the midst of the city.

26 So Nebuzar-adan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

27 And the king of Babylon smote them, and put them to death in Riblah, in the land of Hamath. Thus Judah was carried away captive out of his own land.

28 This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:

29 In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:

30 In the three and twentieth year of Nebuchadrezzar, Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.

31 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him out of prison,

32 And spoke kindly to him, and set his throne above the throne of the kings that were with him in Babylon,

33 And changed his prison garments: and he continually ate bread before him all the days of his life.

34 And for his food there was a continual diet given him of the king of Babylon, every day a portion until the day of his death, all the days of his life.

   

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Arcana Coelestia # 9496

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9496. 'And you shall make poles of shittim wood' means power derived from this. This is clear from the meaning of 'poles' as the power which truth from good possesses, dealt with below; and from the meaning of 'shittim wood' as the good of merit that is the Lord's alone, dealt with above in 9472, 9486. Here it must now be stated what it was that enabled the ark and the dwelling-place to represent heaven, and at the same time the rim of the ark to represent a border, the corners firmness, the rings the joining of good to truth, and the poles power. It has been shown that the whole natural system, thus every single thing existing in true order there, is representative of the Lord's kingdom, that is, of heaven and heavenly realities present there, 9280. It has also been shown that the whole of heaven resembles a human being, and that for this reason heaven has been called the Grand Man, 9276 (end). From this it now follows that all objects which serve to represent heavenly realities correlate with the human form, and that they carry spiritual meanings according to their similarity to that form.

[2] From this it is now evident how the ark can come to mean heaven where the Lord is, the rim on it to mean a border, the sides to mean good to which truth must be joined, the corners to mean firmness, the rings to mean the actual joining together, and the poles to mean power. For the poles resemble a person's arms and therefore also have a similar meaning to the arms; the rings resemble the ginglymi or sockets where the arms are linked to the breast; the corners resemble the actual protrusions where that link is made; the sides resemble the chest cavity or thorax, and the rim resembles the [shoulder-]girdle which forms a border for it. From this it becomes clear that power is meant by 'poles', as it is by 'arms' (for the meaning of 'arms' and 'hands' as power, see 878, 4931-4937, 5327, 5328, 6292, 6947, 7188, 7189, 7205, 7518, 7673, 8050, 8153, 8281, 9025, 9133); and that the same thing is meant by 'the sides' as by the chest or thorax of the body, namely good, since the chest contains the heart and lungs, and 'the heart' means celestial good and 'the lungs' spiritual good, 3883-3896, 9300. From all this it is evident that by 'rings' the same thing is meant as by ginglymi or joints which join the chest to the shoulders, and the shoulders to the arms, namely the joining of good to truth, and that firmness is meant by 'the corners', for the strength of the body is exerted there, and the body is equipped with strength and power through the arms. From all this one may recognize how it comes about that natural objects which are inanimate can represent the same realities as ones that are animate, that is, as parts of the human body. That is to say, it comes about because heaven resembles a human being, and the things present in heaven resemble those that exist in the human being, as may be seen from what has been shown at great length regarding the correspondence of the human being with the Grand Man or heaven. See the places referred to in 9276 (end).

[3] Just as the poles which were used to carry the ark meant power, so did the poles or bars which were used to secure the gates of cities, as is clear from the following places: In Hosea,

The sword falls on its cities, and consumes its bars. Hosea 11:6.

'The sword' stands for truth battling against falsity, 'cities' for matters of doctrine, and 'bars' for power. In Isaiah,

For your sake I have sent to Babel, and I will break down all the bars. Isaiah 43:14.

In Jeremiah,

The mighty ones of Babel are seated in strongholds; their power has been destroyed. 1 Its bars have been broken. Jeremiah 51:30.

In Amos,

I will break the bar of Damascus. Amos 1:5.

In Isaiah,

I will break in pieces the gates of bronze and cut asunder the bars of iron. Isaiah 45:2.

Similar words occur in David, Psalms 107:16. In Jeremiah,

It has no gates or bars; they dwell alone. Jeremiah 49:31.

In Ezekiel,

They all dwell without a wall; 2 they do not have bars and gates. Ezekiel 38:11.

In Jeremiah,

Her gates have sunk into the earth, He has destroyed and broken in pieces her bars. Lamentations 2:9.

In David,

Praise your God, O Zion! For He strengthens the bars of your gates. Psalms 147:12-13.

In these places matters of doctrine are meant by 'cities', 2449, 2712, 3216, 4492, 4493, firmness and protection by 'gates', and the power which belongs to truth derived from good by 'bars'. The fact that all power belongs to truth, but to truth that is derived from good, see 6344, 6423, 8200, 8304, 9133, 9327, 9410.

Фусноте:

1. literally, given to oblivion

2. i.e. they live in villages which do not have walls around them

  
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Thanks to the Swedenborg Society for the permission to use this translation.