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Êxodo 20

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1 Então falou Deus todas estas palavras, dizendo:

2 Eu sou o Senhor teu Deus, que te tirei da terra do Egito, da casa da servidão.

3 Não terás outros deuses diante de mim.

4 Não farás para ti imagem esculpida, nem figura alguma do que há em cima no céu, nem em baixo na terra, nem nas águas debaixo da terra.

5 Não te encurvarás diante delas, nem as servirás; porque eu, o Senhor teu Deus, sou Deus zeloso, que visito a iniqüidade dos pais nos filhos até a terceira e quarta geração daqueles que me odeiam.

6 e uso de misericórdia com milhares dos que me amam e guardam os meus mandamentos.

7 Não tomarás o nome do Senhor teu Deus em vão; porque o Senhor não terá por inocente aquele que tomar o seu nome em vão.

8 Lembra-te do dia do sábado, para o santificar.

9 Seis dias trabalharás, e farás todo o teu trabalho;

10 mas o sétimo dia é o sábado do Senhor teu Deus. Nesse dia não farás trabalho algum, nem tu, nem teu filho, nem tua filha, nem o teu servo, nem a tua serva, nem o teu animal, nem o estrangeiro que está dentro das tuas portas.

11 Porque em seis dias fez o Senhor o céu e a terra, o mar e tudo o que neles há, e ao sétimo dia descansou; por isso o Senhor abençoou o dia do sábado, e o santificou.

12 Honra a teu pai e a tua mãe, para que se prolonguem os teus dias na terra que o Senhor teu Deus te .

13 Não matarás.

14 Não adulterarás.

15 Não furtarás.

16 Não dirás falso testemunho contra o teu proximo.

17 Não cobiçarás a casa do teu próximo, não cobiçarás a mulher do teu próximo, nem o seu servo, nem a sua serva, nem o seu boi, nem o seu jumento, nem coisa alguma do teu próximo.

18 Ora, todo o povo presenciava os trovões, e os relâmpagos, e o sonido da buzina, e o monte a fumegar; e o povo, vendo isso, estremeceu e pôs-se de longe.

19 E disseram a Moisés: Fala-nos tu mesmo, e ouviremos; mas não fale Deus conosco, para que não morramos.

20 Respondeu Moisés ao povo: Não temais, porque Deus veio para vos provar, e para que o seu temor esteja diante de vós, a fim de que não pequeis.

21 Assim o povo estava em pé de longe; Moisés, porém, se chegou às trevas espessas onde Deus estava.

22 Então disse o Senhor a Moisés: Assim dirás aos filhos de Israel: Vós tendes visto que do céu eu vos falei.

23 Não fareis outros deuses comigo; deuses de prata, ou deuses de ouro, não os fareis para vós.

24 um altar de terra me farás, e sobre ele sacrificarás os teus holocaustos, e as tuas ofertas pacíficas, as tuas ovelhas e os teus bois. Em todo lugar em que eu fizer recordar o meu nome, virei a ti e te abençoarei.

25 E se me fizeres um altar de pedras, não o construirás de pedras lavradas; pois se sobre ele levantares o teu buril, profaná-lo-ás.

26 Também não subirás ao meu altar por degraus, para que não seja ali exposta a tua nudez.

   

Из Сведенборгових дела

 

Arcana Coelestia # 9051

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9051. 'Eye for eye' means if anything is injured by them in the inner part of the understanding. This is clear from the meaning of 'the eye' as the understanding, in this instance the inner part of it, the life of which is the life of faith. A person's understanding has an outer part and an inner part The outer part of his understanding is where thought that enters his awareness is, whereas the inner part is where thought that does not enter his awareness is, though it enters that of the angels. This part of the understanding is what the Lord enlightens when a person receives faith, for it exists in the light of heaven and holds within it a person's spiritual life. This is not made plainly evident to the person while in the world, but it is made so to that person in the next life when he becomes an angel among angels in heaven. In the meanwhile that life lies hidden within the thought belonging to the outer part of the understanding, producing there the holiness and reverence for the Lord, for love and faith in Him, for the Word, and for everything else that is the Church's. The reason why 'the eye' means the understanding is that the eye corresponds to the understanding; for the understanding sees in the light of heaven, but the eye sees in the light of the world. The things that the former eye, that is, the understanding, sees are spiritual, and its field of vision is the factual knowledge contained in the person's memory. But the things which the physical eye sees are earthly, and its field of vision consists in every object that appears in the world. Regarding 'the eye', that in the spiritual sense it means the understanding, and also faith since faith composes the life of the inner part of the understanding, see 2701, 4403-4421, 4523-4534.

[2] Anyone who does not know that 'the eye' is used in the Word to mean the understanding cannot know what the meaning is of the things which the Lord spoke concerning the eye in the Gospels, first of all these,

If your right eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye, than having two eyes, to be cast into the Gehenna of fire. Matthew 5:29; Mark 9:47.

Everyone recognizes that the eye should not be plucked out even if it does cause a person to stumble, and that no one enters the kingdom of God with only one eye. But 'the right eye' means falsity in a person's belief about the Lord; this is what must be plucked out. Then there are these things spoken by the Lord,

The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. If your eye is evil your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! Matthew 6:22-23; Luke 11:34.

Nor is 'the eye' used here to mean the eye, but an understanding composed of the truth of faith. This is why the eye is called 'the lamp of the body' and why the Lord says, 'If the light that is in you is darkness, how great is the darkness!' For 'darkness' in the spiritual sense is falsities constituting faith, 1839, 1860, 4418, 4531, 7688, 7711.

[3] There are these words too spoken by Him,

Why do you notice the speck which is in your brother's eye, but do not consider the plank that is in your own eye? Matthew 7:3-5.

'Noticing a speck in a brother's eye' means seeing something erroneous in a person's understanding of truth; 'the plank in one's own eye' is huge evil of falsity, since 'wood' in the internal sense means good and in the contrary sense evil, 643, 2784, 2812, 3720, 8354. Good is also represented in the next life by a plank, which is why those who pretend to have good within themselves are seen carrying a plank, walking in safety as they do so. If 'eye' and 'plank' did not have these meanings, would 'seeing a plank in an eye' have any meaning at all? If it is not known that 'eye' in the Word means the understanding of truth, which is faith, neither can it be known what is implied by the Lord's action when He healed the blind man,

He spat on the ground and made clay with His saliva, and said to him, Go, wash in the pool of Siloam. John 9:6-7.

Since all the Lord's miracles, like all Divine miracles, had to do with those things that belong to the Lord's kingdom and the Church, 7337, 8364, so did this miracle too.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Из Сведенборгових дела

 

Arcana Coelestia # 4499

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4499. 'Each took his sword' means falsity and evil. This is clear from the meaning of 'a sword' as truth engaged in conflict and consequently the defence of truth, and in the contrary sense falsity engaged in conflict, and consequently the vastation of truth, dealt with in 2799. The reason why 'a sword' at this point also means evil is that Levi was implicated, who represented charity, and so good. When good is turned into evil it uses falsity from evil to fight with, in which case anything it does is evil.

  
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Thanks to the Swedenborg Society for the permission to use this translation.