Библија

 

Exodus 35

Студија

   

1 και συνηθροισεν μωυσης πασαν συναγωγην υιων ισραηλ και ειπεν προς αυτους ουτοι οι λογοι ους ειπεν κυριος ποιησαι αυτους

2 εξ ημερας ποιησεις εργα τη δε ημερα τη εβδομη καταπαυσις αγιον σαββατα αναπαυσις κυριω πας ο ποιων εργον εν αυτη τελευτατω

3 ου καυσετε πυρ εν παση κατοικια υμων τη ημερα των σαββατων εγω κυριος

4 και ειπεν μωυσης προς πασαν συναγωγην υιων ισραηλ λεγων τουτο το ρημα ο συνεταξεν κυριος λεγων

5 λαβετε παρ' υμων αυτων αφαιρεμα κυριω πας ο καταδεχομενος τη καρδια οισουσιν τας απαρχας κυριω χρυσιον αργυριον χαλκον

6 υακινθον πορφυραν κοκκινον διπλουν διανενησμενον και βυσσον κεκλωσμενην και τριχας αιγειας

7 και δερματα κριων ηρυθροδανωμενα και δερματα υακινθινα και ξυλα ασηπτα

9 και λιθους σαρδιου και λιθους εις την γλυφην εις την επωμιδα και τον ποδηρη

10 και πας σοφος τη καρδια εν υμιν ελθων εργαζεσθω παντα οσα συνεταξεν κυριος

11 την σκηνην και τα παραρρυματα και τα καλυμματα και τα διατονια και τους μοχλους και τους στυλους

12 και την κιβωτον του μαρτυριου και τους αναφορεις αυτης και το ιλαστηριον αυτης και το καταπετασμα

12a και τα ιστια της αυλης και τους στυλους αυτης και τους λιθους της σμαραγδου και το θυμιαμα και το ελαιον του χρισματος

13 και την τραπεζαν και παντα τα σκευη αυτης

14 και την λυχνιαν του φωτος και παντα τα σκευη αυτης

16 και το θυσιαστηριον και παντα τα σκευη αυτου

19 και τας στολας τας αγιας ααρων του ιερεως και τας στολας εν αις λειτουργησουσιν εν αυταις και τους χιτωνας τοις υιοις ααρων της ιερατειας και το ελαιον του χρισματος και το θυμιαμα της συνθεσεως

20 και εξηλθεν πασα συναγωγη υιων ισραηλ απο μωυση

21 και ηνεγκαν εκαστος ων εφερεν αυτων η καρδια και οσοις εδοξεν τη ψυχη αυτων ηνεγκαν αφαιρεμα κυριω εις παντα τα εργα της σκηνης του μαρτυριου και εις παντα τα κατεργα αυτης και εις πασας τας στολας του αγιου

22 και ηνεγκαν οι ανδρες παρα των γυναικων πας ω εδοξεν τη διανοια ηνεγκαν σφραγιδας και ενωτια και δακτυλιους και εμπλοκια και περιδεξια παν σκευος χρυσουν και παντες οσοι ηνεγκαν αφαιρεματα χρυσιου κυριω

23 και παρ' ω ευρεθη βυσσος και δερματα υακινθινα και δερματα κριων ηρυθροδανωμενα ηνεγκαν

24 και πας ο αφαιρων αφαιρεμα αργυριον και χαλκον ηνεγκαν τα αφαιρεματα κυριω και παρ' οις ευρεθη ξυλα ασηπτα εις παντα τα εργα της κατασκευης ηνεγκαν

25 και πασα γυνη σοφη τη διανοια ταις χερσιν νηθειν ηνεγκαν νενησμενα την υακινθον και την πορφυραν και το κοκκινον και την βυσσον

26 και πασαι αι γυναικες αις εδοξεν τη διανοια αυτων εν σοφια ενησαν τας τριχας τας αιγειας

27 και οι αρχοντες ηνεγκαν τους λιθους της σμαραγδου και τους λιθους της πληρωσεως εις την επωμιδα και εις το λογειον

28 και τας συνθεσεις και το ελαιον της χρισεως και την συνθεσιν του θυμιαματος

29 και πας ανηρ και γυνη ων εφερεν η διανοια αυτων εισελθοντας ποιειν παντα τα εργα οσα συνεταξεν κυριος ποιησαι αυτα δια μωυση ηνεγκαν οι υιοι ισραηλ αφαιρεμα κυριω

30 και ειπεν μωυσης τοις υιοις ισραηλ ιδου ανακεκληκεν ο θεος εξ ονοματος τον βεσελεηλ τον του ουριου τον ωρ εκ φυλης ιουδα

31 και ενεπλησεν αυτον πνευμα θειον σοφιας και συνεσεως και επιστημης παντων

32 αρχιτεκτονειν κατα παντα τα εργα της αρχιτεκτονιας ποιειν το χρυσιον και το αργυριον και τον χαλκον

33 και λιθουργησαι τον λιθον και κατεργαζεσθαι τα ξυλα και ποιειν εν παντι εργω σοφιας

34 και προβιβασαι γε εδωκεν αυτω εν τη διανοια αυτω τε και ελιαβ τω του αχισαμακ εκ φυλης δαν

35 ενεπλησεν αυτους σοφιας και συνεσεως διανοιας παντα συνιεναι ποιησαι τα εργα του αγιου και τα υφαντα και ποικιλτα υφαναι τω κοκκινω και τη βυσσω ποιειν παν εργον αρχιτεκτονιας ποικιλιας

   

Из Сведенборгових дела

 

Apocalypse Explained # 330

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330. Out of every tribe and tongue. That this signifies from all those who are in truths as to doctrine and as to life, is clear from the signification of a tribe, as denoting all truths and goods in the aggregate (concerning which see above, n. 39); for those things are signified by the twelve tribes, and hence by every tribe is signified something of truth and good, therefore by out of every tribe is signified from all those who are in any kind of truth and good; and from the signification of tongue as denoting the doctrine of life and faith. That tribes signify all truths and goods in the aggregate, will be shown more fully in its proper article below. Similarly, that tongue signifies the doctrine of life and faith, thus religion. (Those [passages] only shall be adduced here that are shown in the Arcana Coelestia concerning the signification of the tribes, namely, the twelve tribes of Israel represented, and thence signified, all truths and goods in the aggregate, n. 3858, 3926, 4060, 6335; similarly the twelve apostles of the Lord the like, n. 2129, 3354, 3488, 6397. There were twelve, because twelve signifies all, n. 577, 2089, 2129, 2130, 3272, 3858, 3913. Because the twelve tribes represented, and thence signified, all truths and goods in the aggregate, therefore they represented heaven and the church, n. 6337, 6637, 7836, 7891, 7996. The twelve tribes signify various things according to the order in which they are named, and thus also all things of heaven and the church with variety, n. 3862, 3926, 3939, 4603 et seq., 6337, 6640, 10335; therefore, replies could be given and were given by the Urim and Thummim, on which the names of the twelve tribes of Israel were engraven in precious stones, n. 3858, 6335, 6640, 9863, 9865, 9873, 9874, 9905.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Из Сведенборгових дела

 

Arcana Coelestia # 5149

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5149. 'And the birds were eating them out of the basket, from upon my head' means that falsity originating in evil would consume it. This is clear from the meaning of 'the birds' as intellectual concepts and also thoughts, and consequently the things which flow from them - in the genuine sense truths of every kind, and in the contrary sense falsities - dealt with in 40, 745, 776, 778, 866, 988, 7219; from the meaning of eating' as consuming (in the original language the verb to eat also denotes to consume); and from the meaning of 'the basket' as the will part of the mind, dealt with in 5144, 5146, in this case evil coming from the will part since the basket has holes in it, 5145. From this it follows that 'the birds were eating them out of the basket, from upon his head' means that falsity originating in evil would consume it.

[2] Falsity has two different origins, doctrine and evil. Falsity originating in doctrine does not consume any form of good, for a person can have such falsity in his mind and yet desire what is good, which is why people taught any kind of doctrine, including gentiles, can be saved. But falsity originating in evil is falsity which does consume good. Evil itself is opposed to good; yet it does not by itself consume any good but relies on falsity to do so. For falsity attacks the truths which are the defenders of good, those truths being so to speak the ramparts behind which good resides. Falsity is used to attack those ramparts, and once this has been done, good is given over to destruction.

[3] Anyone unacquainted with the fact that 'birds' means intellectual concepts will inevitably suppose that when mentioned in the Word the expression 'birds' is either used to mean birds literally or else is used, as in everyday speech, in a figurative sense. Except from the internal sense no one can know that 'birds' means things belonging to the understanding, such as thoughts, ideas, reasonings, basic assumptions, and consequently truths or falsities, as in Luke,

The kingdom of God is like a grain of mustard seed, which someone took and sowed in his garden, and it grew and became a big tree so that the birds of the air dwelt in its branches. Luke 13:19.

'The birds of the air' here stands for truths.

[4] In Ezekiel,

It will turn into a noble cedar, and under it will dwell every bird of every sort; 1 in the shade of its branches they will dwell. Ezekiel 17:23.

'Bird of every sort' stands for truths of every kind. In the same prophet,

Asshur was a cedar in Lebanon. In its branches all the birds of the air made their nests, and under its branches every beast of the field brought forth, and in its shadow dwelt all great nations. Ezekiel 31:3, 6.

'The birds of the air' stands in a similar way for truths.

[5] In the same prophet,

Upon its ruin will dwell every bird of the air, and on its branches will be every wild animal of the field. Ezekiel 31:13.

'Bird of the air' stands for falsities. In Daniel,

Nebuchadnezzar saw in a dream. Behold, a tree in the midst of the earth; under it the beasts of the field had shade, and in its branches dwelt the birds of the air. Daniel 4:10, 12, 14, 21.

Here also 'the birds of the air' stands for falsities.

[6] In Jeremiah,

I looked, and behold, there was no man; and every bird of the air had flown away. Jeremiah 4:25.

'No man' stands for no good, 4287, 'the birds of the air which had flown away' for the fact that truths had been dispersed. In the same prophet,

From bird of the air even to beast they have flown away, they have gone away. Jeremiah 9:10.

Here the meaning is the same. In Matthew,

A sower went out to sow; and some fell on the pathway, and the birds came and devoured it. Matthew 13:3-4.

Here 'the birds of the air' stands for reasonings, and also for falsities. The same meaning may be seen in many other places.

Фусноте:

1. literally, of every wing

  
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Thanks to the Swedenborg Society for the permission to use this translation.