Библија

 

Ezekiel 43

Студија

   

1 και-C αγω-VBI-AAI3S εγω- P--AS επι-P ο- A--ASF πυλη-N1--ASF ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF και-C εκαγω-VBI-AAI3S εγω- P--AS

2 και-C ιδου-I δοξα-N1S-NSF θεος-N2--GSM *ισραηλ-N---GSM αρχω-V1I-IMI3S κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF προς-P ανατολη-N1--APF και-C φωνη-N1--NSF ο- A--GSF παρεμβολη-N1--GSF ως-C φωνη-N1--NSF διπλασιαζω-V1--PAPGPN πολυς-A1--GPN και-C ο- A--NSF γη-N1--NSF εκλαμπω-V1I-IAI3S ως-C φεγγος-N3E-NSN απο-P ο- A--GSF δοξα-N1S-GSF κυκλοθεν-D

3 και-C ο- A--NSF ορασις-N3I-NSF ος- --ASF οραω-VBI-AAI1S κατα-P ο- A--ASF ορασις-N3I-ASF ος- --ASF οραω-VBI-AAI1S οτε-D ειςπορευομαι-V1I-IMI1S ο- A--GSN χριω-VA--AAN ο- A--ASF πολις-N3I-ASF και-C ο- A--NSF ορασις-N3I-NSF ο- A--GSN αρμα-N3M-GSN ος- --GSN οραω-VBI-AAI1S κατα-P ο- A--ASF ορασις-N3I-ASF ος- --ASF οραω-VBI-AAI1S επι-P ο- A--GSM ποταμος-N2--GSM ο- A--GSM *χοβαρ-N---GS και-C πιπτω-V1--PAI1S επι-P προσωπον-N2N-ASN εγω- P--GS

4 και-C δοξα-N1S-NSF κυριος-N2--GSM ειςερχομαι-VBI-AAI3S εις-P ο- A--ASM οικος-N2--ASM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF

5 και-C αναλαμβανω-VBI-AAI3S εγω- P--AS πνευμα-N3M-NSN και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF και-C ιδου-I πληρης-A3H-NSM δοξα-N1S-GSF κυριος-N2--GSM ο- A--NSM οικος-N2--NSM

6 και-C ιστημι-VHI-AAI1S και-C ιδου-I φωνη-N1--NSF εκ-P ο- A--GSM οικος-N2--GSM λαλεω-V2--PAPGSM προς-P εγω- P--AS και-C ο- A--NSM ανηρ-N3--NSM ιστημι-VXI-YAI3S εχω-V1--PMPNSM εγω- P--GS

7 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS οραω-VX--XAI2S υιος-N2--VSM ανθρωπος-N2--GSM ο- A--ASM τοπος-N2--ASM ο- A--GSM θρονος-N2--GSM εγω- P--GS και-C ο- A--ASM τοπος-N2--ASM ο- A--GSN ιχνος-N3E-GSN ο- A--GPM πους-N3D-GPM εγω- P--GS εν-P ος- --DPM κατασκηνοω-VF--FAI3S ο- A--NSN ονομα-N3M-NSN εγω- P--GS εν-P μεσος-A1--DSM οικος-N2--GSM *ισραηλ-N---GSM ο- A--ASM αιων-N3W-ASM και-C ου-D βεβηλοω-VF--FAI3P ουκετι-D οικος-N2--NSM *ισραηλ-N---GSM ο- A--ASN ονομα-N3M-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS αυτος- D--NPM και-C ο- A--NPM ηγεομαι-V2--PMPNPM αυτος- D--GPM εν-P ο- A--DSF πορνεια-N1A-DSF αυτος- D--GPM και-C εν-P ο- A--DPM φονος-N2--DPM ο- A--GPM ηγεομαι-V2--PMPGPM εν-P μεσος-A1--DSM αυτος- D--GPM

8 εν-P ο- A--DSN τιθημι-V7--PAN αυτος- D--APM ο- A--ASN προθυρον-N2N-ASN εγω- P--GS εν-P ο- A--DPN προθυρον-N2N-DPN αυτος- D--GPM και-C ο- A--APF φλια-N1A-APF εγω- P--GS εχω-V1--PMPAPF ο- A--GPF φλια-N1A-GPF αυτος- D--GPM και-C διδωμι-VAI-AAI3P ο- A--ASM τοιχος-N2--ASM εγω- P--GS ως-C συνεχω-V1--PMPASM εγω- P--GS και-C αυτος- D--GPM και-C βεβηλοω-VAI-AAI3P ο- A--ASN ονομα-N3M-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS εν-P ο- A--DPF ανομια-N1A-DPF αυτος- D--GPM ος- --DPF ποιεω-V2I-IAI3P και-C εκτριβω-VAI-AAI1S αυτος- D--APM εν-P θυμος-N2--DSM εγω- P--GS και-C εν-P φονος-N2--DSM

9 και-C νυν-D αποωθεω-VA--AMD3P ο- A--ASF πορνεια-N1A-ASF αυτος- D--GPM και-C ο- A--APM φονος-N2--APM ο- A--GPM ηγεομαι-V2--PMPGPM αυτος- D--GPM απο-P εγω- P--GS και-C κατασκηνοω-VF--FAI1S εν-P μεσος-A1--DSM αυτος- D--GPM ο- A--ASM αιων-N3W-ASM

10 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM δεικνυω-VA--AAD2S ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM ο- A--ASM οικος-N2--ASM και-C κοπαζω-VF--FAI3P απο-P ο- A--GPF αμαρτια-N1A-GPF αυτος- D--GPM και-C ο- A--ASF ορασις-N3I-ASF αυτος- D--GSM και-C ο- A--ASF διαταξις-N3I-ASF αυτος- D--GSM

11 και-C αυτος- D--NPM λαμβανω-VF--FMI3P ο- A--ASF κολασις-N3I-ASF αυτος- D--GPM περι-P πας-A3--GPM ος- --GPM ποιεω-VAI-AAI3P και-C διαγραφω-VF--FAI2S ο- A--ASM οικος-N2--ASM και-C ο- A--APF εξοδος-N2--APF αυτος- D--GSM και-C ο- A--ASF υποστασις-N3I-ASF αυτος- D--GSM και-C πας-A3--APN ο- A--APN προσταγμα-N3M-APN αυτος- D--GSM και-C πας-A3--APN ο- A--APN νομιμος-A1--APN αυτος- D--GSM γνωριζω-VF2-FAI2S αυτος- D--DPM και-C διαγραφω-VF--FAI2S εναντιον-P αυτος- D--GPM και-C φυλασσω-VF--FMI3P πας-A3--APN ο- A--APN δικαιωμα-N3M-APN εγω- P--GS και-C πας-A3--APN ο- A--APN προσταγμα-N3M-APN εγω- P--GS και-C ποιεω-VF--FAI3P αυτος- D--APN

12 και-C ο- A--ASF διαγραφη-N1--ASF ο- A--GSM οικος-N2--GSM επι-P ο- A--GSF κορυφη-N1--GSF ο- A--GSN ορος-N3E-GSN πας-A3--APN ο- A--APN οριον-N2N-APN αυτος- D--GSM κυκλοθεν-D αγιος-A1A-APN αγιος-A1A-GPN

13 και-C ουτος- D--NPN ο- A--NPN μετρον-N2N-NPN ο- A--GSN θυσιαστηριον-N2N-GSN εν-P πηχυς-N3U-DSM ο- A--GSM πηχυς-N3U-GSM και-C παλαιστη-N1--GSF κολπωμα-N3M-NSN βαθος-N3E-NSN επι-P πηχυς-N3U-ASM και-C πηχυς-N3U-NSM ο- A--NSN ευρος-N3E-NSN και-C γεισος-N3E-NSN επι-P ο- A--ASN χειλος-N3E-ASN αυτος- D--GSM κυκλοθεν-D σπιθαμη-N1--GSF και-C ουτος- D--NSN ο- A--NSN υψος-N3E-NSN ο- A--GSN θυσιαστηριον-N2N-GSN

14 εκ-P βαθος-N3E-GSN ο- A--GSF αρχη-N1--GSF ο- A--GSN κοιλωμα-N3M-GSN αυτος- D--GSM προς-P ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN μεγας-A1P-ASN ο- A--ASN υποκατωθεν-D πηχυς-N3V-DPM δυο-M και-C ο- A--ASN ευρος-N3E-ASN πηχυς-N3U-GSM και-C απο-P ο- A--GSN ιλαστηριον-N2N-GSN ο- A--GSN μικρος-A1A-GSN επι-P ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN μεγας-A1P-ASN πηχυς-N3U-NPM τεσσαρες-A3--NPM και-C ευρος-N3E-NSN πηχυς-N3U-NSN

15 και-C ο- A--ASN αριηλ-N---ASN πηχυς-N3V-DPM τεσσαρες-A3--GPM και-C απο-P ο- A--GSN αριηλ-N---GSN και-C υπερανω-D ο- A--GPN κερας-N3T-GPN πηχυς-N3U-NSM

16 και-C ο- A--ASN αριηλ-N---ASN πηχυς-N3V-DPM δωδεκα-M μηκος-N3E-GSN επι-P πηχυς-N3U-APM δωδεκα-M πλατος-N3E-GSN τετραγωνος-A1B-ASM επι-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN αυτος- D--GSM

17 και-C ο- A--ASN ιλαστηριον-N2N-ASN πηχυς-N3V-DPM δεκα-M τεσσαρες-A3--GPM ο- A--ASN μηκος-N3E-ASN επι-P πηχυς-N3U-APM δεκα-M τεσσαρες-A3--APM ο- A--ASN ευρος-N3E-ASN επι-P τεσσαρες-A3--ASM μερος-N3E-APN αυτος- D--GSM και-C ο- A--ASN γεισος-N3E-ASN αυτος- D--DSM κυκλοθεν-D κυκλοω-V4--PMPASN αυτος- D--DSM ημισυς-A3U-ASN πηχυς-N3U-GSM και-C ο- A--ASN κυκλωμα-N3M-ASN αυτος- D--GSM πηχυς-N3U-NSM κυκλοθεν-D και-C ο- A--NPM κλιμακτηρ-N3H-NPM αυτος- D--GSM βλεπω-V1--PAPNPM κατα-P ανατολη-N1--APF

18 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM ουτος- D--NPN ο- A--NPN προσταγμα-N3M-NPN ο- A--GSN θυσιαστηριον-N2N-GSN εν-P ημερα-N1A-DSF ποιησις-N3I-GSF αυτος- D--GSM ο- A--GSN αναφερω-V1--PAN επι-P αυτος- D--GSM ολοκαυτωμα-N3M-APN και-C προςχεω-V1--PAN προς-P αυτος- D--ASN αιμα-N3M-ASN

19 και-C διδωμι-VF--FAI2S ο- A--DPM ιερευς-N3V-DPM ο- A--DPM *λευιτης-N1M-DPM ο- A--DPM εκ-P ο- A--GSN σπερμα-N3M-GSN *σαδδουκ-N---GSM ο- A--DPM εγγιζω-V1--PAPDPM προς-P εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSN λειτουργεω-V2--PAN εγω- P--DS μοσχος-N2--ASM εκ-P βους-N3--GPM περι-P αμαρτια-N1A-GSF

20 και-C λαμβανω-VF--FMI3P εκ-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GSM και-C επιτιθημι-VF--FAI3P επι-P ο- A--APN τεσσαρες-A3--APN κερας-N3T-APN ο- A--GSN θυσιαστηριον-N2N-GSN και-C επι-P ο- A--APF τεσσαρες-A3--APF γωνια-N1A-APF ο- A--GSN ιλαστηριον-N2N-GSN και-C επι-P ο- A--ASF βασις-N3I-ASF κυκλος-N2--DSM και-C εκιλασκομαι-VF--FMI3P αυτος- D--ASN

21 και-C λαμβανω-VF--FMI3P ο- A--ASM μοσχος-N2--ASM ο- A--ASM περι-P αμαρτια-N1A-GSF και-C κατακαιω-VC--FPI3S εν-P ο- A--DSM αποχωριζω-VT--XMPDSM ο- A--GSM οικος-N2--GSM εξωθεν-D ο- A--GPM αγιος-A1A-GPM

22 και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF δευτερος-A1A-DSF λαμβανω-VF--FMI3P εριφος-N2--APM δυο-M αιξ-N3G-GPM αμωμος-A1B-APM υπερ-P αμαρτια-N1A-APF και-C εκιλασκομαι-VF--FMI3P ο- A--ASN θυσιαστηριον-N2N-ASN καθοτι-D εκιλασκομαι-VAI-AMI3P εν-P ο- A--DSM μοσχος-N2--DSM

23 και-C μετα-P ο- A--ASN συντελεω-VA--AAN συ- P--AS ο- A--ASM εξιλασμος-N2--ASM προςφερω-VF--FAI3P μοσχος-N2--ASM εκ-P βους-N3--GPM αμωμος-A1B-ASM και-C κριος-N2--ASM εκ-P προβατον-N2N-GPN αμωμος-A1B-ASM

24 και-C προςφερω-VF--FAI2P εναντιον-P κυριος-N2--GSM και-C επιριπτω-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM επι-P αυτος- D--APN αλς-N3--ASM και-C αναφερω-VF--FAI3P αυτος- D--APN ολοκαυτωμα-N3M-APN ο- A--DSM κυριος-N2--DSM

25 επτα-M ημερα-N1A-APF ποιεω-VF--FAI2S εριφος-N2--ASM υπερ-P αμαρτια-N1A-APF κατα-P ημερα-N1A-ASF και-C μοσχος-N2--ASM εκ-P βους-N3--GPM και-C κριος-N2--ASM εκ-P προβατον-N2N-GPN αμωμος-A1B-APN ποιεω-VF--FAI3P

26 επτα-M ημερα-N1A-APF και-C εκιλασκομαι-VF--FMI3P ο- A--ASN θυσιαστηριον-N2N-ASN και-C καθαριζω-VF2-FAI3P αυτος- D--ASN και-C πιμπλημι-VF--FAI3P χειρ-N3--APF αυτος- D--GPM

27 και-C ειμι-VF--FMI3S απο-P ο- A--GSF ημερα-N1A-GSF ο- A--GSF ογδοος-A1--GSF και-C επεκεινα-D ποιεω-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--APN ολοκαυτωμα-N3M-APN συ- P--GP και-C ο- A--APN ο- A--GSN σωτηριον-N2N-GSN συ- P--GP και-C προςδεχομαι-VF--FMI1S συ- P--AP λεγω-V1--PAI3S κυριος-N2--NSM

   

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Apocalypse Explained # 631

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631. Because it is given to the nations.- That this signifies because it is perverted by evils of life and falsities of doctrine, is evident from the signification of nations as denoting those who are in evils as to life, and thence in falsities as to doctrine, and, in the abstract sense, evils of life and falsities of doctrine. That evils and falsities are signified by nations, may be seen above (n. 175:3, 331, 625). The reason why the external of the Word and thence of the church and worship is perverted by evils of life and falsities of doctrine, is, that the external of the Word, called the sense of its letter, is written according to appearances in the world, because it is for children and the simple minded. These have no perception of any thing that is contrary to appearances, therefore by means of the sense of the letter, in which are appearances of truth, they are introduced into interior truths, as they advance in age, and thus appearances are put off by degrees, and interior truths are implanted in their place. This may be illustrated by examples without number. As for instance, we pray that God may not lead us into temptations; this is said because it appears as though God thus leads, although He leads no one into temptations; also it is said that God is angry, punishes, casts into hell, brings evil upon the wicked, and many other things of a similar nature, when yet God is never angry, never punishes or casts into hell, neither does He at all do evil to any one; but a wicked man brings these things upon himself; for in evils themselves are contained the evils of punishment.

These things are thus said in many passages in the Word, because the appearance is such. Take as another example, that no one should call his father, Father; nor his master, Master (Matthew 23:8-10), although they must be so called. But it is so stated because by Father is meant the Lord, who creates and begets us anew, and because He alone teaches and instructs; therefore when a man is in a spiritual idea, he will then think of the Lord alone as the Father and Master; but the case is otherwise when a man is in a natural idea. Moreover, in the spiritual world or in heaven, no one knows any other father, teacher, or master, but the Lord, because spiritual life is from Him; the case is the same in other instances.

[2] From these considerations it is evident that the external of the Word, and thence the external of the church and of worship, consists of apparent truths, therefore those who are in evils of life apply it to favour their own loves, and the principles arising from them. It is therefore said, that the court, by which the external of the Word also is signified, "is given to the nations," and afterwards, that "they shall tread the holy city under foot." This comes to pass at the end of the church, when men are so far worldly, natural, and corporeal, that interior truths, called spiritual truths, cannot be at all seen, so it follows that they then entirely pervert the external of the Word which is the sense of its letter. Such a perversion of the sense of the letter of the Word took place also with the Jews at the end of the church with them; this is meant in the spiritual sense by the soldiers dividing the garments of the Lord, but not the coat (tunica, chiton [transliterated Greek]); this signifies that those who were of the church perverted all things of the Word as to the sense of its letter, but not the Word as to the spiritual sense, for they had no knowledge of this. A fuller explanation of this is given above (n. 64). The case is similar in the church at this day, because it is at its end; for at this day the Word is not explained according to spiritual truths, but according to the appearances of the sense of the letter, which are not only applied to confirm evils of life, but also falsities of doctrine; and because interior or spiritual truths are neither known nor received, it follows that the sense of the letter of the Word is perverted by evils of the will and thence falsities of the thought. This therefore is the signification of the court being given to the nations.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Библија

 

Ezekiel 40:23-31

Студија

      

23 There was a gate to the inner court over against the [other] gate, [both] on the north and on the east; and he measured from gate to gate one hundred cubits.

24 He led me toward the south; and behold, a gate toward the south: and he measured its posts and its arches according to these measures.

25 There were windows in it and in its arches all around, like those windows: the length was fifty cubits, and the breadth twenty-five cubits.

26 There were seven steps to go up to it, and its arches were before them; and it had palm trees, one on this side, and another on that side, on its posts.

27 There was a gate to the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits.

28 Then he brought me to the inner court by the south gate: and he measured the south gate according to these measures;

29 and its lodges, and its posts, and its arches, according to these measures: and there were windows in it and in its arches all around; it was fifty cubits long, and twenty-five cubits broad.

30 There were arches all around, twenty-five cubits long, and five cubits broad.

31 The arches of it were toward the outer court; and palm trees were on its posts: and the ascent to it had eight steps.