Библија

 

Jeremiah 28

Студија

   

1 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐκἐγείρω-V1--PAI1S ἐπί-P *βαβυλών-N3W-ASF καί-C ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *χαλδαῖος-N2--APM ἄνεμος-N2--ASM καύσων-N3W-ASM διαφθείρω-V1--PAPASM

2 καί-C ἐκ ἀποστέλλω-VF2-FAI1S εἰς-P *βαβυλών-N3W-ASF ὑβριστής-N1--APM καί-C καταὑβρίζω-VF--FAI3P αὐτός- D--ASF καί-C λυμαίνω-V1--PMI3P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSF οὐαί-I ἐπί-P *βαβυλών-N3W-ASF κυκλόθεν-D ἐν-P ἡμέρα-N1A-DSF κάκωσις-N3I-GSF αὐτός- D--GSF

3 ἐπί-P αὐτός- D--ASF τείνω-V1--PAD3S ὁ- A--NSM τείνω-V1--PAPNSM ὁ- A--ASN τόξον-N2N-ASN αὐτός- D--GSM καί-C περιτίθημι-VE--AMD3S ὅς- --DSM εἰμί-V9--PAI3S ὅπλον-N2N-NPN αὐτός- D--DSM καί-C μή-D φείδομαι-VA--AMS2P ἐπί-P νεανίσκος-N2--APM αὐτός- D--GSF καί-C ἀπο ἀναἵζω-VA--AAD2P πᾶς-A1S-ASF ὁ- A--ASF δύναμις-N3I-ASF αὐτός- D--GSF

4 καί-C πίπτω-VF2-FMI3P τραυματίας-N1T-NPM ἐν-P γῆ-N1--DSF *χαλδαῖος-N2--GPM καί-C κατακεντέω-VX--XPPNPM ἔξωθεν-D αὐτός- D--GSF

5 διότι-C οὐ-D χηρεύω-VAI-AAI3S *ἰσραήλ-N---NSM καί-C *ἰούδας-N1T-NSM ἀπό-P θεός-N2--GSM αὐτός- D--GPM ἀπό-P κύριος-N2--GSM παντοκράτωρ-N3 -GSM ὅτι-C ὁ- A--NSF γῆ-N1--NSF αὐτός- D--GPM πίμπλημι-VSI-API3S ἀδικία-N1A-GSF ἀπό-P ὁ- A--GPM ἅγιος-A1A-GPM *ἰσραήλ-N---DSM

6 φεύγω-V1--PAI2P ἐκ-P μέσος-A1--GSM *βαβυλών-N3W-GSF καί-C ἀνασώζω-V1--PAI2P ἕκαστος-A1--NSM ὁ- A--ASF ψυχή-N1--ASF αὐτός- D--GSM καί-C μή-D ἀποῥίπτω-VD--APS2P ἐν-P ὁ- A--DSF ἀδικία-N1A-DSF αὐτός- D--GSF ὅτι-C καιρός-N2--NSM ἐκδίκησις-N3I-GSF αὐτός- D--GSF εἰμί-V9--PAI3S παρά-P κύριος-N2--GSM ἀνταπόδομα-N3M-NSN αὐτός- D--NSM ἀντι ἀποδίδωμι-V8--PAI3S αὐτός- D--DSF

7 ποτήριον-N2N-NSN χρυσοῦς-A1C-NSN *βαβυλών-N3W-NSF ἐν-P χείρ-N3--DSF κύριος-N2--GSM μεθύω-V1--PAPASN πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF ἀπό-P ὁ- A--GSM οἶνος-N2--GSM αὐτός- D--GSF πίνω-VBI-AAI3P ἔθνος-N3E-APN διά-P οὗτος- D--ASN σαλεύω-VCI-API3P

8 καί-C ἄφνω-D πίπτω-VAI-AAI3S *βαβυλών-N3W-NSF καί-C συντρίβω-VDI-API3S θρηνέω-V2--PAI2P αὐτός- D--ASF λαμβάνω-VB--AAD2P ῥητίνη-N1--ASF ὁ- A--DSF διαφθορά-N1A-DSF αὐτός- D--GSF εἰ-C πῶς-D ἰάομαι-VC--FPI3S

9 ἰατρεύω-VAI-AAI1P ὁ- A--ASF *βαβυλών-N3W-ASF καί-C οὐ-D ἰάομαι-VCI-API3S ἐν καταλείπω-VB--AAS1P αὐτός- D--ASF καί-C ἀποἔρχομαι-VB--AAS1P ἕκαστος-A1--NSM εἰς-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM ὅτι-C ἐγγίζω-VAI-AAI3S εἰς-P οὐρανός-N2--ASM ὁ- A--ASN κρίμα-N3M-ASN αὐτός- D--GSF ἐκαἴρω-VAI-AAI3S ἕως-P ὁ- A--GPN ἄστρον-N2N-GPN

10 ἐκφέρω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASN κρίμα-N3M-ASN αὐτός- D--GSM δεῦτε-D καί-C ἀναἀγγέλλω-VA--AAS1P εἰς-P *σιων-N---ASF ὁ- A--APN ἔργον-N2N-APN κύριος-N2--GSM θεός-N2--GSM ἐγώ- P--GP

11 παρασκευάζω-V1--PAI2P ὁ- A--APN τόξευμα-N3M-APN πληρόω-V4--PAI2P ὁ- A--APF φαρέτρα-N1A-APF ἀγείρω-V1I-IAI3S κύριος-N2--NSM ὁ- A--ASN πνεῦμα-N3M-ASN βασιλεύς-N3V-GSM *μῆδος-N2--GPM ὅτι-C εἰς-P *βαβυλών-N3W-ASF ὁ- A--NSF ὀργή-N1--NSF αὐτός- D--GSM ὁ- A--GSN ἐκὀλεθρεύω-VA--AAN αὐτός- D--ASF ὅτι-C ἐκδίκησις-N3I-NSF κύριος-N2--GSM εἰμί-V9--PAI3S ἐκδίκησις-N3I-NSF λαός-N2--GSM αὐτός- D--GSM εἰμί-V9--PAI3S

12 ἐπί-P τεῖχος-N3E-GPN *βαβυλών-N3W-GSF αἴρω-VA--AAD2P σημεῖον-N2--ASN ἐπιἵστημι-VA--AAD2P φαρέτρα-N1A-APF ἐγείρω-VA--AAD2P φυλακή-N1--APF ἑτοιμάζω-VA--AAD2P ὅπλον-N2N-APN ὅτι-C ἐνχειρέω-VAI-AAI3S καί-C ποιέω-VF--FAI3S κύριος-N2--NSM ὅς- --APN λαλέω-VAI-AAI3S ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *βαβυλών-N3W-ASF

13 κατασκηνόω-V4--PAPAPM ἐπί-P ὕδωρ-N3T-DPN πολύς-A1--DPN καί-C ἐπί-P πλῆθος-N3E-DSN θησαυρός-N2--GPM αὐτός- D--GSF ἥκω-V1--PAI3S ὁ- A--NSN πέρας-N3T-NSN σύ- P--GS ἀληθῶς-D εἰς-P ὁ- A--APN σπλάγχνον-N2N-APN σύ- P--GS

14 ὅτι-C ὄμνυμι-VAI-AAI3S κύριος-N2--NSM κατά-P ὁ- A--GSM βραχίων-N3N-GSM αὐτός- D--GSM διότι-C πληρόω-VA--AAS1S σύ- P--AS ἄνθρωπος-N2--GPM ὡσεί-D ἀκρίς-N3D-GPF καί-C φθέγγομαι-VF--FMI3P ἐπί-P σύ- P--AS ὁ- A--NPM καταβαίνω-V1--PAPNPM

15 ποιέω-V2--PAPNSM γῆ-N1--ASF ἐν-P ὁ- A--DSF ἰσχύς-N3U-DSF αὐτός- D--GSM ἑτοιμάζω-V1--PAPNSM οἰκέω-V2--PMPASF ἐν-P ὁ- A--DSF σοφία-N1A-DSF αὐτός- D--GSM ἐν-P ὁ- A--DSF σύνεσις-N3I-DSF αὐτός- D--GSM ἐκτείνω-VAI-AAI3S ὁ- A--ASM οὐρανός-N2--ASM

16 εἰς-P φωνή-N1--ASF τίθημι-VEI-AMI3S ἦχος-N2--NSM ὕδωρ-N3--GSN ἐν-P ὁ- A--DSM οὐρανός-N2--DSM καί-C ἀναἄγω-VBI-AAI3S νεφέλη-N1--APF ἀπό-P ἔσχατος-A1--GSM ὁ- A--GSF γῆ-N1--GSF ἀστραπή-N1--APF εἰς-P ὑετός-N2--ASM ποιέω-VAI-AAI3S καί-C ἐκἄγω-VBI-AAI3S φῶς-N3T-ASN ἐκ-P θησαυρός-N2--GPM αὐτός- D--GSM

17 μωραίνω-VCI-API3S πᾶς-A3--NSM ἄνθρωπος-N2--NSM ἀπό-P γνῶσις-N3I-GSF κατααἰσχύνω-VCI-API3S πᾶς-A3--NSM χρυσοχόος-A1B-NSM ἀπό-P ὁ- A--GPM γλυπτός-A1--GPM αὐτός- D--GSM ὅτι-C ψευδής-A3H-APN χωνεύω-VAI-AAI3P οὐ-D εἰμί-V9--PAI3S πνεῦμα-N3M-NSN ἐν-P αὐτός- D--DPM

18 μάταιος-A1A-NPN εἰμί-V9--PAI3S ἔργον-N2N-NPN μωκάομαι-VM--XMPNPN ἐν-P καιρός-N2--DSM ἐπίσκεψις-N3I-GSF αὐτός- D--GPM ἀποὀλλύω-VF2-FMI3P

19 οὐ-D τοιοῦτος-A1--NSF μερίς-N3D-NSF ὁ- A--DSM *ἰακώβ-N---DSM ὅτι-C ὁ- A--NSM πλάσσω-VA--AAPNSM ὁ- A--APN πᾶς-A3--ASM αὐτός- D--NSM εἰμί-V9--PAI3S κληρονομία-N1A-NSF αὐτός- D--GSM κύριος-N2--NSM ὄνομα-N3M-NSN αὐτός- D--DSM

20 διασκορπίζω-V1--PAI2S σύ- P--NS ἐγώ- P--DS σκεῦος-N3E-APN πόλεμος-N2--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἔθνος-N3E-APN καί-C ἐκαἴρω-VF2-FAI1S ἐκ-P σύ- P--GS βασιλεύς-N3V-NPM

21 καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἵππος-N2--ASM καί-C ἀναβάτης-N1M-ASM αὐτός- D--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἅρμα-N3M-APN καί-C ἀναβάτης-N1M-APM αὐτός- D--GPM

22 καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS νεανίσκος-N2--ASM καί-C παρθένος-N2--ASF καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἀνήρ-N3--ASM καί-C γυνή-N3K-ASF

23 καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ποιμήν-N3--ASM καί-C ὁ- A--ASN ποίμνιον-N2--ASN αὐτός- D--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS γεωργός-N2--ASM καί-C ὁ- A--ASN γεώργιον-N2N-ASN αὐτός- D--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἡγεμών-N3N-APM καί-C στρατηγός-N2--APM σύ- P--GS

24 καί-C ἀντι ἀποδίδωμι-VF--FAI1S ὁ- A--DSF *βαβυλών-N3W-DSF καί-C πᾶς-A3--DPM ὁ- A--DPM καταοἰκέω-V2--PAPDPM *χαλδαῖος-N2--DPM πᾶς-A1S-APF ὁ- A--APF κακία-N1A-APF αὐτός- D--GPM ὅς- --APF ποιέω-VAI-AAI3P ἐπί-P *σιων-N---ASF κατά-P ὀφθαλμός-N2--APM σύ- P--GP λέγω-V1--PAI3S κύριος-N2--NSM

25 ἰδού-I ἐγώ- P--NS πρός-P σύ- P--AS ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN διαφθείρω-VM--XMPASN ὁ- A--ASN διαφθείρω-V1--PAPASN πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF καί-C ἐκτείνω-VF2-FAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C κατακυλίω-VF2-FAI1S σύ- P--AS ἀπό-P ὁ- A--GPM πέτρος-N2--GPM καί-C δίδωμι-VF--FAI1S σύ- P--AS ὡς-C ὄρος-N3E-ASN ἐνπυρίζω-VX--XPPASN

26 καί-C οὐ-D μή-D λαμβάνω-VB--AAS3P ἀπό-P σύ- P--GS λίθος-N2--ASM εἰς-P γωνία-N1A-ASF καί-C λίθος-N2--ASM εἰς-P θεμέλιον-N2N-ASN ὅτι-C εἰς-P ἀφανισμός-N2--ASM εἰς-P ὁ- A--ASM αἰών-N3W-ASM εἰμί-VF--FMI2S λέγω-V1--PAI3S κύριος-N2--NSM

27 αἴρω-VA--AAD2P σημεῖον-N2--ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF σαλπίζω-VA--AAD2P ἐν-P ἔθνος-N3E-DPN σάλπιγξ-N3G-DSF ἁγιάζω-VA--AAD2P ἐπί-P αὐτός- D--ASF ἔθνος-N3E-APN παραἀγγέλλω-VA--AAD2P ἐπί-P αὐτός- D--ASF βασιλεία-N1A-DPF *αραρατ-N---GS παρά-P ἐγώ- P--GS καί-C ὁ- A--DPM *ασχανάζαιος-N---DPM ἐπιἵστημι-VA--AAD2P ἐπί-P αὐτός- D--ASF βελόστασις-N3I-APF ἀναβιβάζω-VA--AAD2P ἐπί-P αὐτός- D--ASF ἵππος-N2--ASM ὡς-C ἀκρίς-N3D-GPF πλῆθος-N3E-ASN

28 ἁγιάζω-VA--AAD2P ἐπί-P αὐτός- D--ASF ἔθνος-N3E-APN ὁ- A--ASM βασιλεύς-N3V-ASM ὁ- A--GPM *μῆδος-N2--GPM καί-C πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF ὁ- A--APM ἡγέομαι-V2--PMPAPM αὐτός- D--GSM καί-C πᾶς-A3--APM ὁ- A--APM στρατηγός-N2--APM αὐτός- D--GSM

29 σείω-VCI-API3S ὁ- A--NSF γῆ-N1--NSF καί-C πονέω-VAI-AAI3S διότι-C ἐκ ἀναἵστημι-VHI-AAI3S ἐπί-P *βαβυλών-N3W-ASF λογισμός-N2--NSM κύριος-N2--GSM ὁ- A--GSN τίθημι-VE--AAN ὁ- A--ASF γῆ-N1--ASF *βαβυλών-N3W-GSF εἰς-P ἀφανισμός-N2--ASM καί-C μή-D καταοἰκέω-V2--PMN αὐτός- D--ASF

30 ἐκλείπω-VBI-AAI3S μαχητής-N1M-NSM *βαβυλών-N3W-GSF ὁ- A--GSN πολεμέω-V2--PAN καταἵημι-VF--FMI3P ἐκεῖ-D ἐν-P περιοχή-N1--DSF θραύω-VCI-API3S ὁ- A--NSF δυναστεία-N1A-NSF αὐτός- D--GPM γίγνομαι-VCI-API3P ὡσεί-D γυνή-N3K-NPF ἐνπυρίζω-VCI-API3S ὁ- A--APN σκήνωμα-N3M-APN αὐτός- D--GSF συντρίβω-VDI-API3P ὁ- A--NPM μοχλός-N2--NPM αὐτός- D--GSF

31 διώκω-V1--PAPNSM εἰς-P ἀπάντησις-N3I-ASF διώκω-V1--PAPGSM διώκω-VF--FMI3S καί-C ἀναἀγγέλλω-V1--PAPNSM εἰς-P ἀπάντησις-N3I-ASF ἀναἀγγέλλω-V1--PAPGSM ὁ- A--GSN ἀναἀγγέλλω-VA--AAN ὁ- A--DSM βασιλεύς-N3V-DSM *βαβυλών-N3W-GSF ὅτι-C ἁλίσκω-VX--XAI3S ὁ- A--NSF πόλις-N3I-NSF αὐτός- D--GSM

32 ἀπό-P ἔσχατος-A1--GSM ὁ- A--GPF διάβασις-N3I-GPF αὐτός- D--GSM λαμβάνω-VVI-API3P καί-C ὁ- A--APN σύστεμα-N3M-APN αὐτός- D--GPM ἐνπίμπρημι-VAI-AAI3P ἐν-P πῦρ-N3--DSN καί-C ἀνήρ-N3--NPM αὐτός- D--GSM ὁ- A--NPM πολεμιστής-N1--NPM ἐκἔρχομαι-V1--PMI3P

33 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οἴκος-N2--NPM βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ὡς-C ἅλων-N3W-NSF ὥριμος-A1B-NSM ἀλοάω-VC--FPI3P ἔτι-D μικρός-A1A-ASM καί-C ἥκω-VF--FAI3S ὁ- A--NSM ἀμητός-N2--NSM αὐτός- D--GSF

34 καταἐσθίω-VBI-AAI3S ἐγώ- P--AS μερίζω-VAI-AMI3S ἐγώ- P--AS καταλαμβάνω-VBI-AAI3S ἐγώ- P--AS σκεῦος-N3E-ASN λεπτός-A1--ASN *ναβουχοδονοσορ-N---NSM βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF καταπίνω-VBI-AAI3S ἐγώ- P--AS ὡς-C δράκων-N3--NSM πίμπλημι-VAI-AAI3S ὁ- A--ASF κοιλία-N1A-ASF αὐτός- D--GSM ἀπό-P ὁ- A--GSF τρυφή-N1--GSF ἐγώ- P--GS ἐκὠθέω-VA--AAI3S ἐγώ- P--AS

35 ὁ- A--NPM μόχθος-N2--NPM ἐγώ- P--GS καί-C ὁ- A--NPF ταλαιπωρία-N1A-NPF ἐγώ- P--GS εἰς-P *βαβυλών-N3W-ASF εἶπον-VF2-FAI3S καταοἰκέω-V2--PAPNSF *σιων-N---ASF καί-C ὁ- A--ASN αἷμα-N3M-ASN ἐγώ- P--GS ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *χαλδαῖος-N2--APM εἶπον-VF2-FAI3S *ἰερουσαλήμ-N---NSF

36 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS κρίνω-VF2-FAI1S ὁ- A--ASF ἀντίδικος-A1B-ASF σύ- P--GS καί-C ἐκδικέω-VF--FAI1S ὁ- A--ASF ἐκδίκησις-N3I-ASF σύ- P--GS καί-C ἐρημόω-VF--FAI1S ὁ- A--ASF θάλασσα-N1S-ASF αὐτός- D--GSF καί-C ξηραίνω-VF2-FAI1S ὁ- A--ASF πηγή-N1--ASF αὐτός- D--GSF

37 καί-C εἰμί-VF--FMI3S *βαβυλών-N3W-NSF εἰς-P ἀφανισμός-N2--ASM καί-C οὐ-D καταοἰκέω-VC--FPI3S

38 ἅμα-D ὡς-C λέων-N3--NPM ἐκἐγείρω-VCI-API3P καί-C ὡς-C σκύμνος-N2--NPM λέων-N3--GPM

39 ἐν-P ὁ- A--DSF θερμασία-N1A-DSF αὐτός- D--GPM δίδωμι-VF--FAI1S πότημα-N3M-ASN αὐτός- D--DPM καί-C μεθύω-VF--FAI1S αὐτός- D--APM ὅπως-C καρόω-VA--APS3P καί-C ὑπνόω-VA--AAS3P ὕπνος-N2--ASM αἰώνιος-A1A-ASM καί-C οὐ-D μή-D ἐγείρω-VC--APS3P λέγω-V1--PAI3S κύριος-N2--NSM

40 καταβιβάζω-VF--FAI1S αὐτός- D--APM ὡς-C ἀρνός-N3--APM εἰς-P σφαγή-N1--ASF καί-C ὡς-C κριός-N2--APM μετά-P ἔριφος-N2--GPM

41 πῶς-D ἁλίσκω-VZI-AAI3S καί-C θηρεύω-VCI-API3S ὁ- A--ASN καύχημα-N3M-ASN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF πῶς-D γίγνομαι-VBI-AMI3S *βαβυλών-N3W-NSF εἰς-P ἀφανισμός-N2--ASM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN

42 ἀναβαίνω-VZI-AAI3S ἐπί-P *βαβυλών-N3W-ASF ὁ- A--NSF θάλασσα-N1S-NSF ἐν-P ἦχος-N2--DSM κῦμα-N3M-GPN αὐτός- D--GSF καί-C κατακαλύπτω-VVI-API3S

43 γίγνομαι-VCI-API3P ὁ- A--NPF πόλις-N3I-NPF αὐτός- D--GSF γῆ-N1--NSF ἄνυδρος-A1B-NSF καί-C ἄβατος-A1B-NSF οὐ-D καταοἰκέω-VF--FAI3S ἐν-P αὐτός- D--DSF οὐδέ-C εἷς-A3--NSM οὐδέ-C μή-D καταλύω-VF--FMI2S ἐν-P αὐτός- D--DSF υἱός-N2--NSM ἄνθρωπος-N2--GSM

44 καί-C ἐκδικέω-VF--FAI1S ἐπί-P *βαβυλών-N3W-ASF καί-C ἐκφέρω-VF--FAI1S ὅς- --APN καταπίνω-VBI-AAI3S ἐκ-P ὁ- A--GSN στόμα-N3M-GSN αὐτός- D--GSF καί-C οὐ-D μή-D συνἄγω-VQ--APS3P πρός-P αὐτός- D--ASF ἔτι-D ὁ- A--APN ἔθνος-N3E-APN

49 καί-C ἐν-P *βαβυλών-N3W-DSF πίπτω-VF2-FMI3P τραυματίας-N1T-NPM πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF

50 ἀνασώζω-V1--PMPNPM ἐκ-P γῆ-N1--GSF πορεύομαι-V1--PMI2P καί-C μή-D ἵστημι-V6--PMD2P ὁ- A--NPM μακρόθεν-D μιμνήσκω-VC--APD2P ὁ- A--GSM κύριος-N2--GSM καί-C *ἰερουσαλήμ-N---NSF ἀναβαίνω-VZ--AAD3S ἐπί-P ὁ- A--ASF καρδία-N1A-ASF σύ- P--GP

51 αἰσχύνω-VCI-API1P ὅτι-C ἀκούω-VAI-AAI1P ὀνειδισμός-N2--ASM ἐγώ- P--GP κατακαλύπτω-VAI-AAI3S ἀτιμία-N1A-NSF ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GP εἰςἔρχομαι-VBI-AAI3P ἀλλογενής-A3H-NPM εἰς-P ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GP εἰς-P οἶκος-N2--ASM κύριος-N2--GSM

52 διά-P οὗτος- D--ASN ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P λέγω-V1--PAI3S κύριος-N2--NSM καί-C ἐκδικέω-VF--FAI1S ἐπί-P ὁ- A--APN γλυπτός-A1--APN αὐτός- D--GSF καί-C ἐν-P πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF αὐτός- D--GSF πίπτω-VF2-FMI3P τραυματίας-N1T-NPM

53 ὅτι-C ἐάν-C ἀναβαίνω-VZ--AAS3S *βαβυλών-N3W-NSF ὡς-C ὁ- A--NSM οὐρανός-N2--NSM καί-C ὅτι-C ἐάν-C ὀχυρόω-VA--AAS3S ὕψος-N3E-ASN ἰσχύς-N3U-GSF αὐτός- D--GSF παρά-P ἐγώ- P--GS ἥκω-VF--FAI3P ἐκὀλεθρεύω-V1--PAPNPM αὐτός- D--ASF λέγω-V1--PAI3S κύριος-N2--NSM

54 φωνή-N1--NSF κραυγή-N1--GSF ἐν-P *βαβυλών-N3W-DSF καί-C συντριβή-N1--NSF μέγας-A1--NSF ἐν-P γῆ-N1--DSF *χαλδαῖος-N2--GPM

55 ὅτι-C ἐκὀλεθρεύω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASF *βαβυλών-N3W-ASF καί-C ἀποὀλλύω-VAI-AAI3S ἀπό-P αὐτός- D--GSF φωνή-N1--ASF μέγας-A1--ASF ἠχέω-V2--PAPASF ὡς-C ὕδωρ-N3T-APN πολύς-A1--APN δίδωμι-VAI-AAI3S εἰς-P ὄλεθρος-N2--ASM φωνή-N1--ASF αὐτός- D--GSF

56 ὅτι-C ἔρχομαι-VBI-AAI3S ἐπί-P *βαβυλών-N3W-ASF ταλαιπωρία-N1A-NSF ἁλίσκω-VZI-AAI3P ὁ- A--NPM μαχητής-N1M-NPM αὐτός- D--GSF πτοέω-VX--XPI3S ὁ- A--ASN τόξον-N2N-ASN αὐτός- D--GPM ὅτι-C θεός-N2--NSM ἀντι ἀποδίδωμι-V8--PAI3S αὐτός- D--DPM κύριος-N2--NSM ἀντι ἀποδίδωμι-V8--PAI3S αὐτός- D--DSF ὁ- A--ASF ἀνταπόδοσις-N3I-ASF

57 καί-C μεθύω-VF--FAI3S μέθη-N1--DSF ὁ- A--APM ἡγεμών-N3N-APM αὐτός- D--GSF καί-C ὁ- A--APM σοφός-A1--APM αὐτός- D--GSF καί-C ὁ- A--APM στρατηγός-N2--APM αὐτός- D--GSF λέγω-V1--PAI3S ὁ- A--NSM βασιλεύς-N3V-NSM κύριος-N2--NSM παντοκράτωρ-N3 -NSM ὄνομα-N3M-NSN αὐτός- D--DSM

58 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM τεῖχος-N3E-NSN *βαβυλών-N3W-GSF πλατύνω-VCI-API3S κατασκάπτω-V1--PPPNSN κατασκάπτω-VV--FPI3S καί-C ὁ- A--NPF πύλη-N1--NPF αὐτός- D--GSF ὁ- A--NPF ὑψηλός-A1--NPF ἐνπυρίζω-VC--FPI3P καί-C οὐ-D κοπιάω-VF--FAI3P λαός-N2--NPM εἰς-P κενός-A1--ASM καί-C ἔθνος-N3E-NPN ἐν-P ἀρχή-N1--DSF ἐκλείπω-VF--FAI3P

59 ὁ- A--NSM λόγος-N2--NSM ὅς- --ASM ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM *ἰερεμίας-N1T-DSM ὁ- A--DSM προφήτης-N1M-DSM εἶπον-VB--AAN ὁ- A--DSM *σαραιας-N---DSM υἱός-N2--DSM *νηριας-N1T-GSM υἱός-N2--GSM *μαασαιας-N1T-GSM ὅτε-D πορεύομαι-V1I-IMI3S παρά-P *σεδεκιας-N1T-GSM βασιλεύς-N3V-GSM *ιουδα-N---GSM εἰς-P *βαβυλών-N3W-ASF ἐν-P ὁ- A--DSN ἔτος-N3E-DSN ὁ- A--DSN τέταρτος-A1--DSN ὁ- A--GSF βασιλεία-N1A-GSF αὐτός- D--GSM καί-C *σαραιας-N---NSM ἄρχω-V1--PAPNSM δῶρον-N2N-GPN

60 καί-C γράφω-VAI-AAI3S *ἰερεμίας-N1T-NSM πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ὅς- --APN ἥκω-VF--FAI3S ἐπί-P *βαβυλών-N3W-ASF ἐν-P βιβλίον-N2N-DSN εἷς-A3--DSN πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ὁ- A--APM γράφω-VP--XMPAPM ἐπί-P *βαβυλών-N3W-ASF

61 καί-C εἶπον-VBI-AAI3S *ἰερεμίας-N1T-NSM πρός-P *σαραιας-N---ASM ὅταν-D ἔρχομαι-VB--AAS2S εἰς-P *βαβυλών-N3W-ASF καί-C ὁράω-VF--FMI2S καί-C ἀναγιγνώσκω-VF--FMI2S πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM

62 καί-C εἶπον-VF2-FAI2S κύριος-N2--VSM κύριος-N2--VSM σύ- P--NS λαλέω-VAI-AAI2S ἐπί-P ὁ- A--ASM τόπος-N2--ASM οὗτος- D--ASM ὁ- A--GSN ἐκὀλεθρεύω-VA--AAN αὐτός- D--ASM καί-C ὁ- A--GSN μή-D εἰμί-V9--PAN ἐν-P αὐτός- D--DSM καταοἰκέω-V2--PAPAPM ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN ὅτι-C ἀφανισμός-N2--NSM εἰς-P ὁ- A--ASM αἰών-N3W-ASM εἰμί-VF--FMI3S

63 καί-C εἰμί-VF--FMI3S ὅταν-D παύω-VA--AAS3S ὁ- A--GSN ἀναγιγνώσκω-V1--PAN ὁ- A--ASN βιβλίον-N2N-ASN οὗτος- D--ASN καί-C ἐπιδέω-VF--PAI2S ἐπί-P αὐτός- D--ASN λίθος-N2--ASM καί-C ῥίπτω-VF--PAI2S αὐτός- D--ASN εἰς-P μέσος-A1--ASM ὁ- A--GSM *εὐφράτης-N1M-GSM

64 καί-C εἶπον-VF2-FAI2S οὕτως-D καταδύω-VF--FMI3S *βαβυλών-N3W-NSF καί-C οὐ-D μή-D ἀναἵστημι-VH--AAS3S ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GPM κακός-A1--GPM ὅς- --GPM ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ἐπί-P αὐτός- D--ASF

   

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Arcana Coelestia # 10225

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10225. 'From a son of twenty years and over' means the state in which the understanding of truth and good exists. This is clear from the meaning of the word 'twenty', when it refers to a person's age, as the state in which the understanding of truth and good exists. The reason why 'twenty' means the state in which the understanding of truth and good exists is that when a person attains twenty years he starts to think for himself. For from earliest childhood to extreme old age a person passes inwardly through a number of states, which are those of understanding (or intelligence) and wisdom. The first state lasts from birth to the person's fifth year. It is a state of ignorance and of innocence within ignorance; and it is called early childhood. The second state lasts from the fifth to the twentieth year. This is a state in which instruction is received and knowledge is acquired; and it is called later childhood. The third state lasts from the twentieth to the sixtieth year, which is a state in which understanding exists; and it is called adulthood, maturity, or full manhood. The fourth or last state lasts from the sixtieth year onwards, which is a state of wisdom and of innocence within wisdom.

[2] These consecutive states of a person's life are meant in Moses by the numbers five, twenty, and sixty, used in Moses to describe the following age-groups,

When anyone makes a particular vow, the valuation for a male from a son of twenty years to a son of sixty years shall be fifty shekels of silver; if it is a female the valuation shall be thirty shekels. But from a son of five years to a son of twenty years the valuation shall be, if a male, twenty shekels; if a female, ten shekels. But from the son of a month to a son of five years the valuation of a male shall be five shekels, of a female three shekels. But from a son of sixty years onwards the valuation [of a male] shall be fifteen shekels, of a female ten shekels. Leviticus 27:2-7.

[3] The fact that the first state is a state of ignorance and also of innocence within ignorance is self-evident. While this state exists the inner levels of the mind are being put into shape for the use they will serve, and consequently are not yet opened up. Only the most external levels, those of the senses, are open; and when these alone are open ignorance exists. For a person's understanding and perception of anything at all springs from those inner levels. From this it also becomes clear that the innocence which exists at this time and is called the innocence of young childhood is of a most external nature.

[4] The fact that the second state is one in which instruction is received and knowledge is acquired is also self-evident. This is not yet a state in which understanding exists because the young person does not arrive at any conclusion by himself; neither by himself does he draw any distinction between one truth and another, nor even between truth and falsity, only with the help of others. His thought and speech consist purely of matters contained in his memory, thus solely of acquired knowledge; nor does he see or perceive whether something is true unless he takes it on trust from his teacher, consequently because another says it is.

[5] The third state however is called a state in which understanding exists because the person now thinks for himself, drawing distinctions and arriving at conclusions; and the conclusions are his, not another's. At this time belief begins; for belief is not a person's own until he has confirmed what he believes with ideas that are the product of his own thinking. Till then the belief is not his but another's within him; for till then he trusts in the person, not in the matter of belief. From this it becomes clear that the state in which understanding exists begins with a person when not his teacher's but his own ideas constitute what he thinks, which does not happen until inner levels of the mind are opened towards heaven. It should be remembered that the outer levels of the human mind exist in the world and the inner ones in heaven, and that the amount of light flowing from heaven into ideas derived from the world determines how much understanding and wisdom a person has. This comes about according to how far and in what kind of way the inner levels have been opened; and how far they are open depends on how far the person leads a life looking to heaven and not to the world.

[6] The last state however is one of wisdom and of innocence within wisdom, which exists when a person is no longer concerned just to gain an understanding of truths and forms of good, but is concerned to make them part of his will and life; for then the person has wisdom. And how far that person is able to make them part of his will and life depends on how much innocence he has, that is, on how far he believes that left to himself he has no wisdom at all, but that whatever wisdom he has is derived from the Lord, and also on how far he loves this to be so. So it is that this state is also one of innocence within wisdom.

[7] From the way in which these states follow one another the person possessing wisdom can also see the marvels of Divine Providence, namely these: An earlier state serves as the basis for those following on continuously; and, The opening up or unclosing of inner levels advances in consecutive stages from the outermost right through to the inmost ones, till at length they have been so opened up that what existed initially on outermost levels - that is to say, ignorance and innocence - also exists finally on inmost levels. For anyone who knows that by himself he is ignorant of everything and that whatever he knows is derived from the Lord has the ignorance of wisdom and also the innocence of wisdom within him. All this now makes clear what the state of understanding is, meant by 'twenty' when this number is used in reference to a person's age.

[8] This number is used with a similar meaning elsewhere in the Word, for example in Moses,

Take the sum of all the congregation, from a son of twenty years and over - every [male] going into the army in Israel. Numbers 1:2-3, 18ff.

This refers to the encampment and journeying of the children of Israel according to their tribes, which too means the arrangement in order by the Lord of the truths and forms of the good of faith and love, this arrangement in order being meant by the encampment of them, 4236, 8103 (end), 8130, 8131, 8155, and the forms of good and the truths of faith in their entirety by their tribes, 3858, 3926, 3939, 4060, 6335, 6337, 6397. Consequently 'a son of twenty years and over' is used to mean those who are in the state when understanding exists, because in their case truths and forms of the good of faith and love are able to be arranged and set in order by the Lord. For the Lord flows into their understanding and will, where He arranges and sets those things in order, and also removes and casts aside falsities and evils. This explains why it says 'from a son of twenty years and over, every [male] going into the army; for 'the army' means truths drawn up in order, in such a way that they may have no fear of falsities and evils, but may drive them back if they attack. The fact that such truths are meant in the internal sense by 'the army', see 3448, 7236, 7988, 8019.

[9] But in the case of those who are in the state of early childhood or that of later childhood, thus those who are under twenty years old, truths and forms of good are not so well arranged that they can go into the army and perform military service. They cannot do so because, as has been stated above, they do not as yet draw distinctions or arrive at conclusions by themselves, and cannot therefore as yet use reason to banish any falsity or evil at all; and those who cannot do this are not sent into battle, either. This is why a person is not allowed to undergo temptations, which are spiritual conflicts against falsities and evils, until he has entered the state in which understanding exists, that is, when he can judge things for himself, 3928, 4248, 4249, 8963.

[10] Twenty years of age and over is used with the same meaning elsewhere in Moses,

Jehovah said to Moses and Eleazar, Take the sum of the whole assembly of the children of Israel from a son of twenty years and over - everyone going into military service in Israel. Numbers 26:1, 2.

In the spiritual sense 'going into military service' means going into battles against falsities and evils which come from hell.

[11] Anyone who does not know that 'a son of twenty years and over' means the state in which understanding exists, or those who are in that state, cannot know either why it was declared, when the people grumbled against Jehovah, that all who came up from Egypt, from a son of twenty years and over, would die in the wilderness, Numbers 14:29; 32:10-11. For those who are in the state of understanding, in which they are able to draw distinctions, arrive at conclusions, and make judgements for themselves, are guilty of the wrong they do, but not so those who are not as yet in that state. From this also it is evident that 'twenty years', used in reference to an age, means the state in which understanding or judgement exists. But the number 'twenty' has a different meaning when used in reference to any other subject, see above in 10222.

  
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Thanks to the Swedenborg Society for the permission to use this translation.