Библија

 

Daniel 10

Студија

   

1 ἐν-P ὁ- A--DSM ἐνιαυτός-N2--DSM ὁ- A--DSM πρῶτος-A1--DSMS *κῦρος-N2--GSM ὁ- A--GSM βασιλεύς-N3V-GSM *πέρσης-N1M-GPM πρόσταγμα-N3M-NSN δεικνύω-VCI-API3S ὁ- A--DSM *δανιηλ-N---DSM ὅς- --NSM ἐπικαλέω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN *βαλτασαρ-N---NSM καί-C ἀληθής-A3H-NSN ὁ- A--NSN ὅραμα-N3M-NSN καί-C ὁ- A--NSN πρόσταγμα-N3M-NSN καί-C ὁ- A--NSN πλῆθος-N3E-NSN ὁ- A--NSN ἰσχυρός-A1A-NSN διανοέομαι-VC--FPI3S ὁ- A--ASN πρόσταγμα-N3M-ASN καί-C διανοέομαι-VCI-API1S αὐτός- D--ASN ἐν-P ὅραμα-N3M-DSN

2 ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ἐκεῖνος- D--DPF ἐγώ- P--NS *δανιηλ-N---NSM εἰμί-V9I-IMI1S πενθέω-V2--PAPNSM τρεῖς-A3--APF ἑβδομάς-N3D-APF

3 ἄρτος-N2--ASM ἐπιθυμία-N1A-GPF οὐ-D ἐσθίω-VBI-AAI1S καί-C κρέας-N3--NSN καί-C οἶνος-N2--NSM οὐ-D εἰςἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASN στόμα-N3M-ASN ἐγώ- P--GS ἔλαιον-N2N-ASN οὐ-D ἀλείφω-VAI-AMI1S ἕως-P ὁ- A--GSN συντελέω-VA--AAN ἐγώ- P--AS ὁ- A--APF τρεῖς-A3--APF ἑβδομάς-N3D-APF ὁ- A--GPF ἡμέρα-N1A-GPF

4 καί-C γίγνομαι-VBI-AMI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τέταρτος-A1--DSF καί-C εἰκάς-N3D-DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--GSM πρῶτος-A1--GSMS καί-C ἐγώ- P--NS εἰμί-V9I-IMI1S ἐπί-P ὁ- A--GSN χεῖλος-N3E-GSN ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM μέγας-A1--GSM ὅς- --NSM εἰμί-V9--PAI3S *τίγρης-N---NS

5 καί-C αἴρω-VAI-AAI1S ὁ- A--APM ὀφθαλμός-N2--APM ἐγώ- P--GS καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I ἄνθρωπος-N2--NSM εἷς-A3--NSM ἐνδύω-VM--XPPNSM βύσσινος-A1--APN καί-C ὁ- A--ASF ὀσφύς-N3U-ASF περιζώννυμι-VS--PPPNSM βύσσινος-A1--DSM καί-C ἐκ-P μέσος-A1--GSM αὐτός- D--GSM φῶς-N3T-ASN

6 καί-C ὁ- A--NSN σῶμα-N3M-NSN αὐτός- D--GSM ὡσεί-D θαρσις-N---NS καί-C ὁ- A--NSN πρόσωπον-N2N-NSN αὐτός- D--GSM ὡσεί-D ὅρασις-N3I-NSF ἀστραπή-N1--GSF καί-C ὁ- A--NPM ὀφθαλμός-N2--NPM αὐτός- D--GSM ὡσεί-D λαμπάς-N3D-NPF πῦρ-N3--GSN καί-C ὁ- A--NPM βραχίων-N3N-NPM αὐτός- D--GSM καί-C ὁ- A--NPM πούς-N3D-NPM ὡσεί-D χαλκός-N2--NSM ἐκἀστράπτω-V1--PAPNSM καί-C φωνή-N1--NSF λαλιά-N1A-GSF αὐτός- D--GSM ὡσεί-D φωνή-N1--NSF θόρυβος-N2--GSM

7 καί-C ὁράω-VBI-AAI1S ἐγώ- P--NS *δανιηλ-N---NSM ὁ- A--ASF ὅρασις-N3I-ASF ὁ- A--ASF μέγας-A1--ASF οὗτος- D--ASF καί-C ὁ- A--NPM ἄνθρωπος-N2--NPM ὁ- A--NPM εἰμί-V9--PAPNPM μετά-P ἐγώ- P--GS οὐ-D ὁράω-VBI-AAI3P ὁ- A--ASF ὅρασις-N3I-ASF οὗτος- D--ASF καί-C φόβος-N2--NSM ἰσχυρός-A1A-NSM ἐπιπίπτω-VAI-AAI3S ἐπί-P αὐτός- D--APM καί-C ἀποδιδράσκω-VBI-AAI3P ἐν-P σπουδή-N1--DSF

8 καί-C ἐγώ- P--NS καταλείπω-VVI-API1S μόνος-A1--NSM καί-C ὁράω-VBI-AAI1S ὁ- A--ASF ὅρασις-N3I-ASF ὁ- A--ASF μέγας-A1--ASF οὗτος- D--ASF καί-C οὐ-D ἐν καταλείπω-VVI-API3S ἐν-P ἐγώ- P--DS ἰσχύς-N3--NSF καί-C ἰδού-I πνεῦμα-N3M-ASN ἐπιστρέφω-VDI-API3S ἐπί-P ἐγώ- P--AS εἰς-P φθορά-N1A-ASF καί-C οὐ-D καταἰσχύω-VAI-AAI1S

9 καί-C οὐ-D ἀκούω-VAI-AAI1S ὁ- A--ASF φωνή-N1--ASF λαλιά-N1A-GSF αὐτός- D--GSM ἐγώ- P--NS εἰμί-V9I-IMI1S πίπτω-VX--XAPNSM ἐπί-P πρόσωπον-N2N-ASN ἐγώ- P--GS ἐπί-P ὁ- A--ASF γῆ-N1--ASF

10 καί-C ἰδού-I χείρ-N3--ASF προςἄγω-VBI-AAI3S ἐγώ- P--DS καί-C ἀγείρω-V1I-IAI3S ἐγώ- P--AS ἐπί-P ὁ- A--GPN γόνυ-N3--GPN ἐπί-P ὁ- A--APN ἴχνος-N3E-APN ὁ- A--GPM πούς-N3D-GPM ἐγώ- P--GS

11 καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS *δανιηλ-N---NSM ἄνθρωπος-N2--NSM ἐλεεινός-A1--NSM εἰμί-V9--PAI2S διανοέομαι-VC--APD2S ὁ- A--DPN πρόσταγμα-N3M-DPN ὅς- --DPN ἐγώ- P--NS λαλέω-V2--PAI1S ἐπί-P σύ- P--AS καί-C ἵστημι-VH--AAD2S ἐπί-P ὁ- A--GSM τόπος-N2--GSM σύ- P--GS ἄρτι-D γάρ-X ἀποστέλλω-VDI-API1S ἐπί-P σύ- P--AS καί-C ἐν-P ὁ- A--DSN λαλέω-VA--AAN αὐτός- D--ASM μετά-P ἐγώ- P--GS ὁ- A--ASN πρόσταγμα-N3M-ASN οὗτος- D--ASN ἵστημι-VHI-AAI1S τρέμω-V1--PAPNSM

12 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS μή-D φοβέω-V2--PMD2S *δανιηλ-N---VSM ὅτι-C ἀπό-P ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF πρῶτος-A1--GSFS ὅς- --GSF δίδωμι-VAI-AAI2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS διανοέομαι-VC--APN καί-C ταπεινόω-VC--APN ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS εἰςἀκούω-VSI-API3S ὁ- A--NSN ῥῆμα-N3M-NSN σύ- P--GS καί-C ἐγώ- P--NS εἰςἔρχομαι-VBI-AAI1S ἐν-P ὁ- A--DSN ῥῆμα-N3M-DSN σύ- P--GS

13 καί-C ὁ- A--NSM στρατηγός-N2--NSM βασιλεύς-N3V-GSM *πέρσης-N1M-GPM ἀντιἵστημι-VXI-XAI3S ἐναντίον-P ἐγώ- P--GS εἴκοσι-M καί-C εἷς-A1A-ASF ἡμέρα-N1A-ASF καί-C ἰδού-I *μιχαηλ-N---NSM εἷς-A3--NSM ὁ- A--GPM ἄρχων-N3--GPM ὁ- A--GPM πρῶτος-A1--GPMS ἐπιἔρχομαι-VBI-AAI3S βοηθέω-VA--AAN ἐγώ- P--DS καί-C αὐτός- D--ASM ἐκεῖ-D καταλείπω-VBI-AAI3P μετά-P ὁ- A--GSM στρατηγός-N2--GSM ὁ- A--GSM βασιλεύς-N3V-GSM *πέρσης-N1M-GPM

14 καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS ἔρχομαι-VBI-AAI1S ὑποδεικνύω-VA--AAN σύ- P--DS τίς- I--NSN ὑποἀντάω-VF--FMI3S ὁ- A--DSM λαός-N2--DSM σύ- P--GS ἐπί-P ἔσχατος-A1--GSM ὁ- A--GPF ἡμέρα-N1A-GPF ἔτι-D γάρ-X ὅρασις-N3I-NSF εἰς-P ἡμέρα-N1A-APF

15 καί-C ἐν-P ὁ- A--DSN αὐτός- D--ASM λαλέω-VA--AAN μετά-P ἐγώ- P--GS ὁ- A--APN πρόσταγμα-N3M-APN οὗτος- D--APN δίδωμι-VAI-AAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C σιωπάω-VAI-AAI1S

16 καί-C ἰδού-I ὡς-C ὁμοίωσις-N3I-NSF χείρ-N3--GSF ἄνθρωπος-N2--GSM ἅπτομαι-VAI-AMI3S ἐγώ- P--GS ὁ- A--GPN χεῖλος-N3E-GPN καί-C ἀναοἴγω-VAI-AAI1S ὁ- A--ASN στόμα-N3M-ASN ἐγώ- P--GS καί-C λαλέω-VAI-AAI1S καί-C εἶπον-VAI-AAI1S ὁ- A--DSM ἵστημι-VXI-XAPDSM ἀπέναντι-P ἐγώ- P--GS κύριος-N2--VSM καί-C ὡς-C ὅρασις-N3I-NSF ἀποστρέφω-VDI-API3S ἐπί-P ὁ- A--ASN πλευρόν-N2N-ASN ἐγώ- P--GS ἐπί-P ἐγώ- P--AS καί-C οὐ-D εἰμί-V9I-IAI3S ἐν-P ἐγώ- P--DS ἰσχύς-N3--NSF

17 καί-C πῶς-D δύναμαι-VF--FMI3S ὁ- A--NSM παῖς-N3D-NSM λαλέω-VA--AAN μετά-P ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM καί-C ἐγώ- P--NS ἀσθενέω-VAI-AAI1S καί-C οὐ-D εἰμί-V9--PAI3S ἐν-P ἐγώ- P--DS ἰσχύς-N3--NSF καί-C πνεῦμα-N3M-NSN οὐ-D καταλείπω-VVI-API3S ἐν-P ἐγώ- P--DS

18 καί-C προςτίθημι-VAI-AAI3S καί-C ἅπτομαι-VAI-AMI3S ἐγώ- P--GS ὡς-C ὅρασις-N3I-NSF ἄνθρωπος-N2--GSM καί-C καταἰσχύω-VAI-AAI3S ἐγώ- P--AS

19 καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS ἄνθρωπος-N2--NSM ἐλεεινός-A1--NSM εἰμί-V9--PAI2S μή-D φοβέω-V2--PMD2S ὑγιαίνω-V1--PAD2S ἀνδρίζομαι-V1--PMD2S καί-C ἰσχύω-V1--PAD2S καί-C ἐν-P ὁ- A--DSN λαλέω-VA--AAN αὐτός- D--ASM μετά-P ἐγώ- P--GS ἰσχύω-VAI-AAI1S καί-C εἶπον-VAI-AAI1S λαλέω-VA--AAD3S ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS ὅτι-C ἐνἰσχύω-VAI-AAI3S ἐγώ- P--AS

20 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS γιγνώσκω-V1--PAI2S τίς- I--ASN ἔρχομαι-VBI-AAI1S πρός-P σύ- P--AS καί-C νῦν-D ἐπιστρέφω-VF--FAI1S διαμάχομαι-V1--PMN μετά-P ὁ- A--GSM στρατηγός-N2--GSM βασιλεύς-N3V-GSM ὁ- A--GPM *πέρσης-N1M-GPM καί-C ἐγώ- P--NS ἐκπορεύομαι-V1I-IMI1S καί-C ἰδού-I στρατηγός-N2--NSM *ἕλλην-N---GPM εἰςπορεύομαι-V1I-IMI3S

21 καί-C μάλα-D ὑποδεικνύω-VF--FAI1S σύ- P--DS ὁ- A--APN πρῶτος-A1--APNS ἐν-P ἀπογραφή-N1--DSF ἀλήθεια-N1A-GSF καί-C οὐδείς-A3--NSM εἰμί-V9--IAI3S ὁ- A--NSM βοηθέω-V2--PAPNSM μετά-P ἐγώ- P--GS ὑπέρ-P οὗτος- D--GPN ἀλλά-C ἤ-C *μιχαηλ-N---NSM ὁ- A--NSM ἄγγελος-N2--NSM

   

Из Сведенборгових дела

 

Apocalypse Revealed # 776

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776. Someone who does not know the symbolic meanings of gold, silver, precious stones, pearls, fine linen, purple, silk, scarlet, thyine wood, 1 ivory vessels, precious wood, bronze, iron, marble, and vessels in general, cannot but wonder that these things are listed, and may think they are simply words piled up to enhance the matter. But it can be seen from our explanations that not one single word is without meaning, and that the words constitute a full description of the fact that those Roman Catholics who have confirmed themselves in the dogmas of that religion possess not one single truth, and if not one single truth, then not one single good that is a good of the church.

[2] I have spoken with Roman Catholics who have confirmed themselves in that religion, even with some who were legates at the Council of Nicaea, 2 the Lateran Council, 3 and the Council of Trent, 4 and to begin with they believed that what they had decided were pure and sacred truths. After being instructed, however, and being granted then an enlightenment from heaven, they confessed that they did not see one truth. But because they had confirmed themselves in their decrees more than others, following their state of enlightenment - which they themselves extinguished - they returned to their prior faith.

They believed especially that what they had decreed regarding baptism and justification were truths. Yet when they were still in a state of enlightenment, they saw, and from that enlightened sight confessed, that no one derives original sin from Adam, but from the successive generations of his own ancestry, and that this is not taken away in baptism by the imputation and application of the Lord's merit; that an imputation and application of the Lord's merit is a man-made fiction, because it is impossible; and that faith is never infused into any infant at its mother's breast, because faith requires thought.

[3] They saw that baptism is a still a holy sacrament, because it serves as a sign and reminder that a person can be regenerated by the Lord through truths from the Word - as a sign for heaven, and a reminder for the person - and that by baptism a person is introduced into the church, as by crossing the Jordan the children of Israel were introduced into the land of Canaan, and as the inhabitants of Jerusalem were prepared to receive the Lord by the baptism of John. For without that sign in heaven in the sight of angels, the Jews could not have continued and gone on living at the coming of Jehovah, that is, of the Lord in the flesh.

Similar to this was what they had decreed regarding justification.

That no imputation of the Lord's merit occurs or is possible may be seen in The Doctrine of the New Jerusalem Regarding the Lord 18.

Also, that the evil heredity called original sin is derived not from Adam, but from the successive generations of a person's ancestry - this may be seen in Angelic Wisdom Regarding Divine Providence 277. What Adam means in the Word may be seen in no. 241 of that same work.

Фусноте:

1. Thyine wood has not been identified. It has been associated with citron wood, and also with scented wood in general.

2. Probably the First Council of Nicaea, convened in 325, rather than the Second Council of Nicaea, convened in 787. Although True Christian Religion 176 refers to both councils, in the doctrines references to Nicaea are almost always to the first.

3. Five ecumenical Lateran Councils, defined as such, were convened, the first in 1123, the second in 1139, the third in 1179, the fourth in 1215, and the fifth in 1512-17. A number of other, non-ecumenical councils were also held in the Lateran Palace of the Vatican, the last in 1725, and it may be to this that the text refers.

4. Convened 1545-63 in twenty-five sessions under three successive popes.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Библија

 

Daniel 2:32-33

Студија

      

32 As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,

33 its legs of iron, its feet part of iron, and part of clay.