Библија

 

Genesis 1

Студија

1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Из Сведенборгових дела

 

Arcana Coelestia # 41

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41. Anything that is man's own has no life in it; and when depicted visually it looks like something hard as a bone and black. But anything that comes from the Lord does contain life. It has that which is spiritual and celestial within it, and when depicted visually it looks human and alive. It is perhaps incredible, but nevertheless absolutely true, that every expression, every idea, and every least thought of an angelic spirit is alive. In even the most detailed areas of his thought there is an affection that comes from the Lord, who is life itself. Consequently all that derives from the Lord has life within it, for it contains faith in Him, and is here meant by 'a living creature'. It then has the outward appearance of a body, meant here by that which is moving, or creeping. To man these matters remain arcana, but since the subject here is the living and moving creature, they ought at least to be mentioned here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Из Сведенборгових дела

 

Arcana Coelestia # 10544

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10544. Verses 7-11 And Moses took a tent and pitched it for himself outside the camp, far from the camp, and called it the tent of meeting. And so it was, that everyone asking Jehovah a question went out to the tent of meeting which was outside the camp. And so it was, when Moses went out to the tent, that all the people rose and stood, each at the door of his tent, and looked after Moses 1 until he had entered the tent. And so it was, when Moses entered the tent, that the pillar of cloud came down, and stood at the door of the tent, and talked to Moses. And all the people saw the pillar of cloud standing at the door of the tent; and all the people rose, and they bowed down, each at the door of his tent. And Jehovah spoke to Moses face to face, as a man (vir) speaks to his neighbour. And he returned to the camp, and his minister Joshua the son of Nun, a young man, did not move away from the midst of the tent.

'And Moses took a tent' means the holiness of worship, the Church, and the Word. 'And pitched it for himself outside the camp, far from the camp' means remote from the external things in which the interest of that actual nation lay. 'And called it the tent of meeting' means the external aspect of worship, the Church, and the Word, [which holds internal things within it.] 'And so it was, that everyone asking Jehovah a question went out to the tent of meeting which was outside the camp' means that all instruction regarding the truths and forms of good belonging to the Church and to worship was imparted to everyone through the outward sense of the Word, far removed from the external things in which alone the nation itself was interested. 'And so it was, when Moses went out to the tent, that all the people rose and stood, [each] at the door of [his] tent' means that that nation did not abide in the external aspect of the Word, the Church, and worship, but outside it. 'And looked after Moses until he had entered the tent' means that they see the external aspect of the Word, the Church, and worship, but that it goes beyond what they are capable of understanding. 'And so it was, when Moses entered the tent, that the pillar of cloud came down, and stood at the door of the tent, and talked to Moses' means that when the Word had gone beyond what they were capable of understanding, extremely poor visibility descended on them away to the outside, and yet there was clear perception from within. 'And all the people saw the pillar of cloud standing at the door of the tent' means the extremely poor visibility descending on those to the outside. 'And all the people rose, and they bowed down, each at the door of [his] tent' means that nation's holy regard for and adoration of what was external with them. 'And Jehovah spoke to Moses face to face' means Divine things in the Word that are joined together. 'As a man (vir) speaks to his neighbour' means the joining together of truth and good. 'And he returned to the camp' means going back to the external in which the interest of that nation lay. 'And his minister Joshua the son of Nun, a young man, did not move away from the midst of the tent' means Divine Truth ministering meantime in the holy things of the Church and worship in place of Moses.

Фусноте:

1. i.e. followed him with their eyes

  
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Thanks to the Swedenborg Society for the permission to use this translation.