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Obadiah 1

Студија

1 The vision of Obadiah. Thus says the Lord Jehovih* as·​·to Edom; We have heard a report from Jehovah, and an ambassador is sent among the nations, Rise· ye ·up, and let us Rise·​·up against her into battle.

2 Behold, I have made thee small among the nations; thou art exceedingly despised.

3 The presumptuousness of thy heart has beguiled thee, thou who inhabitest the fissures of the rock, on·​·high is his dwelling; saying in his heart, Who shall bring· me ·down to the earth?

4 If thou make· thyself ·lofty as the eagle, and if thou set thy nest between the stars, thence will I bring· thee ·down, says Jehovah.

5 If thieves came to thee, if devastators by night—oh, how thou wilt be cut·​·off—would they not steal until they had enough? If the grapegatherers came to thee, would they not leave a cluster for the gleaning?

6 How are the things of Esau searched out!—his secret things discovered!

7 All the men of thy covenant have sent· thee ·away even·​·to the border; the men of thy peace have beguiled thee, and prevailed against thee; thy bread they have set as a wound under thee. There is no understanding in him.

8 Shall I not in that day, says Jehovah, even make· the wise men out·​·of Edom ·perish, and understanding out·​·of the mountain of Esau?

9 And thy mighty men, O Teman, shall be·​·dismayed, so·​·that a man from the mountain of Esau may be cut·​·off by killing.

10 For thy violence against thy brother Jacob, shame shall cover thee, and thou shalt be cut·​·off for eternity.

11 In the day that thou stoodest on the other side, in the day that the strangers took· his forces ·captive, and foreigners came into his gates, and cast lots upon Jerusalem, even thou wast as one of them.

12 But thou shouldest not have looked on in the day of thy brother, in the day that he became a foreigner; and thou shouldest not have·​·been·​·glad over the sons of Judah in the day they perished; and thou shouldest not have magnified thy mouth in the day of adversity.

13 Thou shouldest not have come into the gate of My people in the day of their downfall; even thou shouldest not have looked on their evil in the day of his downfall, and thou shouldest not have put·​·forth hands on his belongings in the day of his downfall;

14 neither shouldest thou have stood in the crossway, to cut·​·off those of his who escaped; neither shouldest thou have closed·​·in those his survivors in the day of adversity.

15 For the day of Jehovah is near upon all the nations; as thou hast done, it shall be done unto thee; thy recompense shall return upon thine own head.

16 For as you have drunk upon the mountain of My holiness, so shall all the nations drink continually, and they shall drink, and they shall swallow·​·down, and they shall be as though they had not been.

17 But upon Mount Zion shall be escape, and there shall be holiness; and the house of Jacob shall possess their possessions.

18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall inflame them, and devour them; and there shall not be a survivor for the house of Esau; for Jehovah has spoken.

19 And they of the south shall possess the mountain of Esau, and they of the lowland the Philistines; and they shall possess the fields of Ephraim, and the fields of Samaria; and Benjamin shall possess Gilead.

20 And the exile of this host of the sons of Israel shall possess that of the Canaanites, even·​·to Zarephath; and the exile of Jerusalem, which is in Sepharad, shall possess the cities of the south.

21 And saviours shall come·​·up on Mount Zion to judge the mountain of Esau; and the kingdom shall be Jehovah’s.


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Референце: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

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Arcana Coelestia # 4536

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4536. Genesis 35

1. And God said to Jacob, Rise up, go up to Bethel and settle there, and make there an altar to the God who appeared to you when you fled from before Esau your brother.

2. And Jacob said to his household, and to all who were with him, Remove the gods of the foreigner which are in the midst of you, and be purified, and change your garments.

3. And let us rise up and go up to Bethel, and I will make there an altar to the God who answered me on the day of my distress, and was with me in the way that I went. 1

4. And they gave to Jacob all the gods of the foreigner which were in their hand, and the jewels which were in their ears; and Jacob hid them under the oak which was by Shechem.

5. And they travelled on; and the terror of God was on the cities which were round about them, and they did not pursue after the sons of Jacob.

6. And Jacob came to Luz which is in the land of Canaan - that is, Bethel - he and all the people who were with him.

7. And he built an altar there, and called the place El Bethel, for there the gods were revealed to him, when he was fleeing from before his brother.

8. And Deborah, Rebekah's nurse, died, and was buried below Bethel under an oak; and its name was called Allon Bacuth.

9. And God was seen by Jacob again, when he was coming from Paddan Aram; and He blessed him.

10. And God said to him, Your name is Jacob; your name will no longer be called Jacob, but indeed Israel will be your name; and He called his name Israel.

11. And God said to him, I am God Shaddai, be fruitful and multiply; a nation and a company of nations will be from you, and kings will go out from your loins.

12. And the land which I gave to Abraham and Isaac I will give to you, and to your seed after you I will give the land.

13. And God went up from over him in the place where He talked to him.

14. And Jacob set up a pillar in the place where He talked to him, a stone pillar, and poured out a drink-offering onto it, and poured oil onto it.

15. And Jacob called the name of the place where God spoke to him, Bethel.

16. And they travelled on from Bethel, and there was still a stretch of land to go to Ephrath; and Rachel gave birth, and suffered severely' in giving birth.

17. And it happened in her suffering severely, 2 in giving birth, that the midwife said to her, Do not be afraid, for this also is a son for you.

18. And it happened as her soul was departing, when she was about to die, that she called his name Ben-oni; and his father called him Benjamin.

19. And Rachel died, and was buried on the way to Ephrath, that is, Bethlehem.

20. And Jacob set up a pillar over her grave; this is the pillar of Rachel's grave even to this day.

21. And Israel travelled on and pitched his tent beyond the tower of Eder.

22. And it happened while Israel was residing in that land, that Reuben went and lay with Bilhah his father's concubine; and Israel heard of it. And the sons of Jacob were twelve.

23. The sons of Leah: Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun.

24. The sons of Rachel: Joseph and Benjamin.

25. And the sons of Bilhah, Rachel's servant-girl: Dan and Naphtali.

26. And the sons of Zilpah, Leah's servant-girl: Gad and Asher. These are the sons of Jacob who were born to him in Paddan Aram.

27. And Jacob came to Isaac his father, to Mamre, Kiriath Arba, which is Hebron, where Abraham and Isaac sojourned.

28. And the days of Issac were a hundred and eighty years.

29. And Isaac breathed his last, and died, and was gathered to his peoples, old and full of days. And Esau and Jacob his sons buried him.

CONTENTS

This chapter deals in the internal sense with how all else in the Lord's Natural was made Divine, the interior aspects of the Natural which were made Divine being meant by 'Israel' now. Progress towards aspects even more interior, where the Rational is situated, is described by the birth of Benjamin, and after that by Jacob's sons when they came to Isaac.

Фусноте:

1. literally, walked

2. literally, hard things

  
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Thanks to the Swedenborg Society for the permission to use this translation.