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Genesis 21

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1 And Jehovah visited Sarah, as He had said; and Jehovah did to Sarah as He had spoken.

2 And Sarah conceived and gave·​·birth·​·to a son for Abraham for his old·​·age, at the appointed·​·time, of which God had spoken with him.

3 And Abraham called the name of his son who was born to him, to whom Sarah gave·​·birth for him, Isaac.

4 And Abraham circumcised Isaac his son, a son of eight days, as God had commanded him.

5 And Abraham was a son of a hundred years when Isaac his son was·​·born to him.

6 And Sarah said, God has made laughter for me, everyone that hears will laugh with me.

7 And she said, Who would have stated to Abraham, Sarah shall nurse sons? For I have given·​·birth to a son for his old·​·age.

8 And the child was growing·​·up, and was weaned; and Abraham made a great feast, on the day when Isaac was weaned.

9 And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking*.

10 And she said to Abraham, Drive·​·out this maidservant and her son; for the son of this maidservant shall not possess with my son, with Isaac.

11 And the word was· exceedingly ·evil in the eyes of Abraham, on account of his son.

12 And God said to Abraham, Let it not be·​·evil in thine eyes on·​·account·​·of the lad, and on·​·account·​·of thy maidservant; all that Sarah says to thee, hearken to her voice, for in Isaac shall thy seed be called.

13 And also the son of the maidservant I will set for a nation, because he is thy seed.

14 And Abraham rose·​·early in the morning, and took bread, and a bottle of water, and gave them to Hagar, and set them on her shoulder, and the child, and sent· her ·away; and she went and strayed in the wilderness of Beer-sheba.

15 And the water was·​·all·​·gone from the bottle, and she cast the child under one of the shrubs.

16 And she went and sat by herself, withdrawing herself a distance of about a bowshot from his presence; for she said, Let me not see the death of the child; and she sat away from his presence; and she lifted up her voice, and wept.

17 And God heard the voice of the lad, and the angel of God called to Hagar out·​·of the heavens, and said to her, What ails thee, Hagar? Fear not, for God has heard the voice of the lad, where he is.

18 Arise, lift the lad, and make· thy hand ·firm with him, for I will set him for a great nation.

19 And God opened her eyes, and she saw a well of water, and she went and filled the bottle with water, and gave· the lad ·drink.

20 And God was with the lad, and he was growing·​·up, and he dwelt in the wilderness, and became a shooter of the bow.

21 And he dwelt in the wilderness of Paran; and his mother took for him a wife from the land of Egypt.

22 And it was at that time, that Abimelech and Phichol the commander of his army said to Abraham, saying, God is with thee in all that thou art doing.

23 And now promise to me here by God, that thou wilt not do·​·falsely to me, nor to my son, nor to my grandson; according·​·to the mercy that I have done with thee, thou shalt do with·​·me, and with the land in which thou hast sojourned.

24 And Abraham said, I will promise.

25 And Abraham reproved Abimelech, on account of the well of waters which Abimelech’s servants had taken·​·by·​·robbery.

26 And Abimelech said, I know not who has done this thing, and even thou didst not tell me, and even I did not hear of it, until today.

27 And Abraham took flock and herd, and gave to Abimelech, and the two of them cut a covenant.

28 And Abraham stood seven ewe-lambs of the flock by·​·themselves.

29 And Abimelech said to Abraham, What are these seven ewe-lambs, these which thou hast stood by themselves?

30 And he said, For these seven ewe-lambs thou shalt take from my hand, so·​·that it may be a testimony for me that I have dug this well.

31 Therefore he called that place Beer-sheba*, for there the two of them promised.

32 And they cut a covenant in Beer-sheba; and Abimelech arose, and Phichol the commander of his army, and they returned to the land of the Philistines.

33 And he planted a grove in Beer-sheba, and called there on the name of Jehovah, the God of eternity.

34 And Abraham sojourned in the land of the Philistines many days.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2713

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2713. That 'a wilderness' means that which is obscure in comparison is clear from the meaning of 'a wilderness' as that which is obscure, when it has reference to the spiritual man in comparison with the celestial man, dealt with above in 2708.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 2709

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2709. 'And was an archer' means the member of the spiritual Church. This is clear from the meaning of 'darts, arrows, or shafts' as truth, and from the meaning of 'a bow' as doctrine, dealt with above in 2686. The member of the spiritual Church was in former times called 'an archer' because such a member uses truths to defend himself, and discusses truths, unlike the member of the celestial Church who is protected by good and does not discuss truths, see above in 2708. The truths which the member of the spiritual Church uses to defend himself and which he discusses are derived from the doctrine he acknowledges.

[2] The fact that the spiritual man was in former times called 'an archer' and 'a bowman', and that doctrine was called a bow and a quiver, and the truths of doctrine, or rather matters of doctrine, were called arrows, darts, and shafts, is further clear in David,

The children of Ephraim who were armed (they were archers) turned back on the day of battle. Psalms 78:9.

'Ephraim' stands for the intellectual side of the Church. In the Book of Judges,

You who ride white she-asses, you who sit on Middin, 1 and you who walk along the way, may you ponder. From the voice of the bowmen among those drawing water, there they will discuss the righteous acts of Jehovah, the righteous acts of His village in Israel. Judges 5:10-11.

In Isaiah.

Jehovah called me from the womb, from my mother's body 2 He made mention of my name and set my mouth like a sharp sword. In the shadow of His hand He hid me and turned me into a polished arrow; in His quiver He hid me, and He said to me, You are My servant Israel, for I will be glorified in you. Isaiah 49:1-3.

'Israel' stands for the spiritual Church.

[3] In David,

Like arrows in the hand of a powerful man so are the children of the days of one's youth. Blessed is the man who has filled his quiver with them. Psalms 127:4-5.

'A quiver' stands for the doctrine of good and truth. In Habakkuk,

The sun, the moon, stood still in their place. At the light of Your arrows they will go, at the flash of Your glittering spear. Habakkuk 3:11.

In the reference to Joash king of Israel who at Elisha's command shot the arrow from the bow through the window, with Elisha saying as he shot it, Jehovah's arrow of salvation, Jehovah's arrow of salvation against the Syrian, 2 Kings 13:16-18, arcana to do with the doctrine of good and truth are meant.

[4] Since most things in the Word also possess a contrary sense, darts, arrows, shafts, bows, and archers accordingly possess such. In that contrary sense they mean falsities, doctrine that teaches what is false, and those who are under the influence of falsity, as in Moses,

The son of a fruitful one is Joseph, the son of a fruitful one beside a spring, O daughters, 3 he trails over the wall; and they bitterly grieved him, and shot at him, and hated him did the archers. Genesis 49:22-23.

In Jeremiah,

They shot with their tongue, their bow is a bow of lies and not used for truth. Their tongue is a shaft extended; it speaks deceit. Jeremiah 9:3, 8.

In David,

They sharpened their tongue like a sword, they aimed their shaft, a bitter word, to shoot in secret places at the upright; they will shoot suddenly and will not fear him. They will make strong for themselves an evil matter; they will tell of laying snares secretly. Psalms 64:3-5.

In the same author,

Behold, the evil bend the bow, they make ready their shaft upon the string, to shoot in thick darkness itself at the upright in heart. Psalms 11:2.

In the same author,

His truth is a shield and buckler; you will not be afraid of the terror of the night, of the shaft that flies by day. Psalms 91:4-5.

Фусноте:

1. A Hebrew word, the meaning of which is uncertain.

2. literally, viscera

3. The Latin means beside the daughters' spring, but the Hebrew appears to mean beside a spring, O daughters, which Swedenborg has in the chapter explaining Genesis 49.

  
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Thanks to the Swedenborg Society for the permission to use this translation.