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Matthew 7

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1 Ur țḥasabet ara wiyaḍ iwakken ur kkun-ițḥasab ula d yiwen.

2 Akken tețḥasabem wiyaḍ ara kkun-iḥaseb Sidi Ṛebbi. A wen-d-iktil s lkil s wayes tețțektilim i wiyaḍ.

3 Acuɣeṛ tețmuqquleḍ axeclaw yellan di tiṭ n gma-k, kečč ur nețwali ara tigejdit yellan di tiṭ-ik ?

4 Amek ara tiniḍ i gma-k : « Eǧǧ-iyi ad kkseɣ axeclaw-nni yellan di tiṭ-ik, » kečč yesɛan tigejdit di tiṭ-ik ?

5 A bu sin wudmawen ! Ekkes uqbel tigejdit yellan di tiṭ-ik, imiren aț-țwaliḍ amek ara d-tekkseḍ axeclaw yellan di tiṭ n gma-k.

6 Ur țțaket ara ayen yeṣfan i yeqjan, ur ṭeggiṛet ara tiɛeqcin ɣlayen zdat yilfan, m'ulac a ten ṛekḍen yerna a d-zzin fell-awen a kkun-gezren.

7 Ssutret, a wen-d-ițunefk ! Nadit, aț-țafem ! Sqerbebbet, a wen-d-ldin !

8 Axaṭer kra n win ara issutren, a s-d-ițțunefk ! Win ițnadin, ad yaf ! A s-d-teldi tewwurt i win ara isṭebṭben.

9 Anwa deg-wen ara yefken ablaḍ i mmi-s ma yessuter-as-d aɣṛum ?

10 Neɣ, anwa deg-wen ara yefken azrem i mmi-s ma yella yessuter-as-d aslem ?

11 Ma yella kunwi yellan d imcumen tessnem aț-țefkem ayen yelhan i warraw-nwen, amek Baba twen yellan deg igenwan ur d-ițțak ara ayen yelhan i wid ara s-t-issutren ?

12 Ihi, xedmet i wiyaḍ ayen i tebɣam a wen-t-xedmen i kunwi, axaṭer akka i ɣ-d-tweṣṣa ccariɛa n Musa akk-d lenbiya.

13 Kecmet si tewwurt iḍeyqen ! Axaṭer acḥal tewseɛ tewwurt, acḥal yeshel webrid yețțawin ɣer nnger, yerna aṭas i gețɛeddayen syenna.

14 Meɛna acḥal teḍyeq tewwurt, acḥal yewɛeṛ webrid yețțawin ɣer tudert yerna drus i gețɛeddayen syenna.

15 Ḥadret iman-nwen si lenbiya n lekdeb ! Țțasen-d ɣuṛ-wen am izamaren, nutni ɣer daxel d uccanen.

16 A ten-tɛeqlem s lecɣal-nsen. UUr d-nțekkes ara tiẓurin seg inijel, neɣ lexṛif seg isennanen.

17 Ttejṛa yelhan, tețțak-ed lfakya yelhan, yir ttejṛa tețțak-ed lfakya n diri.

18 Ttejṛa yelhan ur tezmir ara a d-tefk yir lfakya, akken daɣen yir ttejṛa ur tezmir ara a d-tefk lfakya yelhan.

19 Yal ttejṛa ur d-nețțak ara lfakya lɛali aț-țețwagzem, aț-țețwaḍeggeṛ ɣer tmes.

20 S wakka, s lecɣal-nsen ara tɛeqlem lenbiya n lekdeb.

21 Mačči d wid kan i yi-d-iqqaṛen : « A Sidi, a Sidi » ara ikecmen ɣer tgelda n igenwan, meɛna d wid ixeddmen lebɣi n Baba yellan deg igenwan.

22 Aṭas ara yi-d-yinin ass n lḥisab : « a Sidi a Sidi, s yisem-ik i nbecceṛ imeslayen s ɣuṛ Ṛebbi, s yisem-ik i nessufeɣ leǧnun, s yisem-ik i nexdem aṭas n lbeṛhanat ! »

23 Dɣa a sen-d-rreɣ : beɛdet akkin fell-i a wid ixeddmen cceṛ, ur kkun ssineɣ ara !

24 Akka, s kra n win yesmeḥsisen i wawal-iw yerna ixeddem-it, ițemcabi ɣer wemdan aɛeqli yebnan lsas n wexxam-is ɣef wezṛu.

25 Ageffur ( lehwa ) yeɣli-d, isaffen ḥemlen-d, aḍu ihubb-ed ɣef wexxam-nni, meɛna ur yeɣli ara, axaṭer lsas-is yers ɣef wezṛu.

26 Ma d win ismeḥsisen i wawal iw, ur nxeddem ara wayen i d-qqaṛeɣ, icuba ɣer wemdan ur nețxemmim ara, i gebnan axxam-is ɣef ṛṛmel ;

27 yeɣli-d ugeffur, ḥemlen-d isaffen, ihubb-ed waḍu ɣef wexxam-nni, imiren yeɣli. Lexsaṛa-s ț-țameqqrant !

28 Mi gfukk Sidna Ɛisa aselmed, lɣaci akk wehmen deg imeslayen-ines,

29 axaṭer isselmad-iten s tissas, mačči am lecyux-nsen.

   

Из Сведенборгових дела

 

Arcana Coelestia # 8361

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8361. 'And do what is right in His eyes' means a life in keeping with them. This is clear from the meaning of 'doing what is right' as leading a life in keeping with what truth dictates; and from the meaning of 'in Jehovah's eyes' as before the Lord, thus in keeping with His commandments, since the Lord is within His commandments when a person leads a life in keeping with them. Also a person who possesses faith in the Lord is said to be 'in His eyes'. As regards 'hearing the voice', its proper meaning is obedience, 2542, 3869, 5017. But when the verb 'doing' is used as well, as it is here, 'hearing' in that case means faith and 'doing' means life, as may be recognized from the Lord's words in Matthew,

Everyone who hears My words and does them I will liken to a wise man. But everyone hearing My words yet not doing them will be likened to a foolish man. Matthew 7:24, 26.

In Luke,

Everyone who comes to Me, and hears My sayings and does them, I will show you whom he is like. Luke 6:47.

In the same gospel,

The seed which [fell] on the good earth - these are they who with a simple and good heart hear the Word, keep it, and bear fruit 1 ' with patience. Luke 8:15.

In the same gospel,

Jesus said, My mother and My brothers are these who hear the word of God and do it. Luke 8:21.

In these places 'hearing' means having perception, understanding, and faith; and 'doing' means leading a life in keeping with them. But when 'hearing' is used by itself and not together with 'doing' it means faith in will and action, thus obedience. The reason why is that what a person hears passes into his inward power of sight which belongs to the understanding; there it is embraced by the will and completes a kind of circle that passes into action. This explains why the actual word 'hear', from the nature of the activity it describes, may mean obedience, as in the expression to hear or else hearken to someone, see 4652-4660.

Фусноте:

1. Following Sebastian Schmidt Swedenborg uses two words which literally mean do (or make) fruit.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Из Сведенборгових дела

 

Arcana Coelestia # 2701

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2701. 'God opened her eyes' means intelligence. This is clear from the meaning of 'opening' - and that it is God who did so - and also from [the meaning] of 'the eyes', as conferring intelligence; for 'the eyes' means the understanding, see 212, as also does 'sight' or 'seeing', 2150, 2325. The expression 'God opens the eyes' is used when He opens interior sight or the understanding, which opening is accomplished by means of an influx into the rational part of the person's mind, or rather into the spiritual part of his rational. The route taken by this influx is the soul, that is, the internal route, of which the person himself is not aware. This influx is his state of enlightenment in which the truths he hears or reads about are confirmed for him by a kind of perception existing within, in the understanding part of his mind. The person himself believes that this enlightenment is innate within himself and that it springs from his own power of understanding; but in this he is very much mistaken. This enlightenment consists in an influx from the Lord by way of heaven into that person's dim, mistaken, and specious sight of things, and by means of the good there causes the things which he believes to become imitations of truth. Only those who are spiritual however are blessed with enlightenment in spiritual matters of faith; and this is the meaning of the expression 'God opens the eyes'.

[2] The reason why 'the eye' means the understanding is that the sight belonging to the body corresponds to that belonging to its spirit, which is the understanding. And because it has this correspondence 'the eye' in the Word, in almost every place where it is mentioned, means the understanding, even where people believe something other is meant, as where the Lord says in Matthew,

The lamp of the body is the eye. If the eye is sound, the whole body is full of light. If the eye has been evil the whole body has been made full of darkness. If therefore the light is darkness, how great is the darkness! Matthew 6:22-23; Luke 11:34.

Here 'the eye' is the understanding, the spiritual constituent of which is faith, as also is shown by the explanation added here - 'if therefore the light is darkness, how great is the darkness!' Similarly in the same gospel,

If your right eye causes you to stumble, pluck it out and throw it away from you. Matthew 5:29; 18:9.

'The left eye' is the understanding part of the mind, whereas 'the right eye' is its affection. The command to pluck out the right eye means that if it causes one to stumble one's affection must be disciplined.

[3] In the same gospel,

Blessed are your eyes, for they see, and your ears, for they hear. Matthew 13:16.

And in Luke, Jesus said to the disciples, Blessed are the eyes which see what you see. Luke 10:23.

Here 'the eyes which see' means intelligence and faith, for it was not the mere fact that they saw the Lord and also His miracles and works that caused any one of the disciples to be blessed but the fact that they could grasp things with their understandings and had faith, meant by 'seeing with the eyes', and that they were obedient, meant by 'hearing with the ears'. As regards 'seeing with the eyes' meaning to see with the understanding and also to have faith, see 897, 2325. For the understanding is the spiritual complement of sight, and faith the spiritual complement of the understanding. The sight of the eye is received from the light of the world, the sight of the understanding from the light of heaven flowing into things which belong to the light of the world; but the sight of faith is received from the light of heaven. This is the origin of such phrases as seeing with the understanding and seeing with faith. 'Hearing with the ear' means being obedient, see 2542.

[4] In Mark,

Jesus said to the disciples, Do you not yet know nor understand? Do you still have your heart hardened? Having eyes do you not see, and having ears do you not hear? Mark 8:17-18.

Here it is evident that 'having eyes but not seeing' means not wishing to understand and not believing. In Luke,

Jesus said of the city, Would that you knew the things that make for your peace! But such is hidden from your eyes. Luke 19:41-42.

And in Mark,

By the Lord has this been done, and it is marvellous in our eyes. Mark 12:11.

Here 'hidden from the eyes' and 'marvellous in the eyes' mean to be so to the understanding, as is well known to everyone from the meaning of 'the eyes' even in everyday speech.

  
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Thanks to the Swedenborg Society for the permission to use this translation.