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Numeri 9

Студија

   

1 IL Signore parlò ancora a Mosè, nel deserto di Sinai, nel primo mese dell’anno secondo dacchè i figliuoli d’Israele furono usciti del paese di Egitto, dicendo:

2 Facciano i figliuoli d’Israele la Pasqua, nella sua stagione.

3 Fatela nella sua stagione, nel quartodecimo giorno di questo mese, fra’ due vespri; fatela secondo tutti i suoi statuti, e secondo tutti i suoi ordini.

4 E Mosè parlò a’ figliuoli d’Israele, acciocchè facessero la Pasqua.

5 Ed essi fecero la Pasqua nel quartodecimo giorno del primo mese, fra’ due vespri, nel deserto di Sinai. I figliuoli d’Israele fecero interamente come il Signore avea comandato a Mosè.

6 Or vi furono alcuni uomini, i quali, essendo immondi per una persona morta, non poterono far la Pasqua in quel giorno; laonde si presentarono davanti a Mosè e davanti ad Aaronne, in quel giorno stesso.

7 E dissero loro: Noi siamo immondi per una persona morta; perchè saremmo noi divietati di offerir l’offerta al Signore nella sua stagione, fra’ figliuoli d’Israele?

8 E Mosè disse loro: Statevene; e io udirò ciò che il Signore comanderà intorno a voi.

9 E il Signore parlò a Mosè, dicendo:

10 Parla a’ figliuoli d’Israele, dicendo: Quando alcun di voi, o delle vostre generazioni, sarà immondo per una persona morta, ovvero sarà in viaggio lontano, non lasci però di far la Pasqua al Signore.

11 Faccianla nel quartodecimo giorno del secondo mese, fra’ due vespri; manginla con azzimi e con lattughe salvatiche.

12 Non lascinne nulla di resto fino alla mattina; e non ne rompano osso alcuno; faccianla secondo tutti gli statuti della Pasqua.

13 Ma, se alcuno è netto, e non è in viaggio, e pur si rimane di far la Pasqua; sia una tal persona ricisa da’ suoi popoli; porti quell’uomo il suo peccato; perciocchè non ha offerta nella sua stagione l’offerta del Signore.

14 E quando alcuno straniere, dimorando con voi, farà la Pasqua del Signore, facciala secondo gli statuti e gli ordini di essa; siavi un medesimo statuto fra voi; così per lo forestiere, come per colui che è natio del paese.

15 OR nel giorno che il Tabernacolo fu rizzato, la nuvola coperse il Tabernacolo, di sopra il Padiglione della Testimonianza; e in su la sera era sopra il Tabernacolo in apparenza di fuoco, fino alla mattina.

16 Così era del continuo; la nuvola lo copriva di giorno; e di notte vi era un’apparenza di fuoco.

17 E, secondo che la nuvola si alzava d’in sul Tabernacolo, i figliuoli d’Israele camminavano appresso; e dove la nuvola stanziava, quivi si accampavano i figliuoli d’Israele.

18 Al comandamento del Signore i figliuoli d’Israele si movevano, e altresì al comandamento del Signore si accampavano; e stavano accampati tutto il tempo che la nuvola stanziava sopra il Tabernacolo.

19 E quando la nuvola continuava a star per molti giorni in sul Tabernacolo, allora i figliuoli d’Israele attendevano alle fazioni del servigio del Signore, e non si partivano.

20 O fosse che la nuvola stesse pochi dì in sul Tabernacolo, al comandamento del Signore si accampavano, e altresì al comandamento del Signore si movevano.

21 O fosse che la nuvola vi stesse dalla sera fino alla mattina, e poi si alzasse in su la mattina, essi si movevano; o fosse che, statavi un giorno ed una notte, poi si alzasse, essi parimente si movevano.

22 Per quanto tempo la nuvola continuava a stanziare in sul Tabernacolo, o fossero due dì, o un mese, o un anno, tanto se ne stavano i figliuoli d’Israele accampati, e non si movevano; poi, quando la nuvola si alzava, si movevano.

23 Al comandamento del Signore si accampavano, e al comandamento del Signore si movevano; e al comandamento del Signore, dato per Mosè, attendevano alle fazioni del servigio del Signore.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia # 9936

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9936. 'And it shall be on Aaron's forehead' means from the Lord's Divine Love. This is clear from the representation of 'Aaron' as the Lord in respect of Divine Good, which is the Good of His Divine Love, dealt with in 9806; and from the meaning of 'forehead', when the Lord is the subject, as His Divine Love. 'The Lord's face', which is the same as 'Jehovah's face', means all attributes of Divine Love, such as mercy, peace, goodness, or wisdom, 222, 223, 5585, 6848, 6849, 9306, 9545, 9546. These are meant by 'Jehovah's face' or 'the Lord's face' because in general 'the face' means a person's interiors, that is, a person's affections and consequent thoughts, thus the things which constitute his love and faith, see the places referred to in 9546. These are meant by 'the face' because they shine from the face, as if seen in their imprint or image, which also is why the face is called the image of the mind. So it is that when 'face' is mentioned in connection with Jehovah or the Lord the attributes of His Divine Love are meant. 'Forehead' in particular means Divine Love itself, because interiors have been allotted their own provinces in the face. The interiors that belong to love reside in the province of the forehead, those belonging to wisdom and intelligence in the province of the eyes, those belonging to perception in the province of the nose, and those belonging to utterance in the province of the mouth.

[2] From all this it is evident why 'forehead' - when the Lord, represented by Aaron, is the subject - means Divine Love. Since someone's forehead corresponds to his love those governed by celestial love, that is, by love to the Lord derived from the Lord, are said 'to have a sign on their foreheads', meaning that they are under the Lord's protection because they abide in His Love, as in Ezekiel,

Jehovah said, Go through the middle of Jerusalem and make a sign on the foreheads of the men (vir) who groan and sigh over all the abominations done in the midst of it, and strike; do not let your eye spare. But against any man (vir) on whom there is a sign do not go near. Ezekiel 9:4-6.

In John, in the Book of Revelation,

Behold, a Lamb standing on Mount Zion, and with Him a hundred and forty-four thousand, having His Father's name written on their foreheads. Revelation 14:1.

In the same book,

They will see the face of God and of the Lamb, and His name will be on their foreheads. Revelation 22:4.

In the same book,

It was declared that they should not harm the grass of the earth, or any green thing, or any tree, but only the people who did not have God's sign on their foreheads. Revelation 9:4.

[3] 'Having God's sign on their foreheads' and 'having God and the Lamb's name on them' stand for their being kept safe from molestation by evils from hell, because they abide in the Lord through love. 'The grass' and 'any green thing', which were not to be harmed, stand for true factual knowledge by means of which the truth of faith develops, 7571, 7691; and 'any tree', which too was not to be harmed, stands for the perception of truth springing from good, 103, 2163, 2722, 2972, 4552, 7692.

[4] In Moses,

You shall love Jehovah your God with all your heart, and with all your soul, and with all your strength. You shall bind these words as a sign onto your hand, and let them be as frontlets between your eyes. Deuteronomy 6:4-5, 8.

'As frontlets' stands for as a sign of love to Jehovah God. The words 'between your eyes' are used because intelligence and wisdom which are born from that love are meant by 'eyes'; and wisdom born from that love consists in having God constantly before one's eyes. This is self-evidently so because the subject is love to Jehovah God. The declaration that they should love Him with all their heart, with all their soul, and with all their strength, means that they should do so with all their human powers. 'With the heart' means with the will where the good of love resides, 7542, 9050, 9300, 9495; and 'with the soul' means with the understanding where the truth of faith resides, and so with faith, 9050. These two powers belong to the internal man. 'With all their strength' means with those powers of will and understanding as they exist in the external man. The strength and power of the love of both, of the external man and of the internal, are meant by 'hands', 4931-4937, 7518; and this is why it says that those words were to be bound 'as a sign on the hand'.

[5] Since 'the forehead' by virtue of its correspondence means celestial or heavenly love with those who are good, with those who are bad it accordingly means hellish love, which is the opposite of heavenly. The forehead of the latter is called a bronze forehead in Isaiah 48:4, and an obstinate forehead in Ezekiel 3:7-8. And in reference to those ruled by hellish love it is said that they had the mark of the beast on their foreheads, Revelation 13:16; 14:9; 20:4, and also the name of Babylon on their foreheads, Revelation 17:5.

  
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Thanks to the Swedenborg Society for the permission to use this translation.