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Genesi 5

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1 QUESTA è la descrizione delle generazioni di Adamo. Nel giorno che Iddio creò l’uomo, egli lo fece alla sua somiglianza.

2 Egli li creò maschio e femmina, e li benedisse, e pose loro nome UOMO, nel giorno che furono creati.

3 Ora Adamo, essendo vivuto centotrent’anni, generò un figliuolo alla sua somiglianza, secondo la sua immagine; e gli pose nome Set.

4 E il tempo che visse Adamo, dopo ch’ebbe generato Set, fu ottocent’anni; e generò figliuoli e figliuole.

5 Così tutto il tempo che visse Adamo fu novecentrent’anni; poi morì.

6 E Set, essendo vivuto centocinque anni, generò Enos.

7 E Set, dopo che ebbe generato Enos, visse ottocensette anni, e generò figliuoli e figliuole.

8 Così tutto il tempo che visse Set fu novecendodici anni; poi morì.

9 Ed Enos, essendo vivuto novant’anni, generò Chenan.

10 Ed Enos, dopo ch’ebbe generato Chenan, visse ottocenquindici anni, e generò figliuoli e figliuole.

11 Così tutto il tempo che visse Enos fu novecencinque anni; poi morì.

12 E Chenan, essendo vivuto settant’anni, generò Mahalaleel.

13 E Chenan, dopo ch’ebbe generato Mahalaleel, visse ottocento quaranta anni, e generò figliuoli e figliuole.

14 Così tutto il tempo che Chenan visse fu novecendieci anni; poi morì.

15 E Mahalaleel, essendo vivuto sessantacinque anni, generò Iared.

16 E Mahalaleel, dopo ch’ebbe generato Iared, visse ottocento trenta anni, e generò figliuoli e figliuole.

17 Così tutto il tempo che Mahalaleel visse fu ottocento novanta cinque anni; poi morì.

18 E Iared, essendo vivuto censessantadue anni, generò Enoc.

19 E Iared, dopo ch’ebbe generato Enoc, visse ottocent’anni, e generò figliuoli e figliuole.

20 Così tutto il tempo che Iared visse fu novecento sessantadue anni; poi morì.

21 Ed Enoc essendo vivuto sessantacinque anni, generò Metusela.

22 Ed Enoc, dopo ch’ebbe generato Metusela, camminò con Dio per lo spazio di trecent’anni e generò figliuoli e figliuole.

23 Così, tutto il tempo che Enoc visse fu trecento sessanta cinque anni.

24 E dopo che Enoc fu camminato con Dio, non si vide più; perciocchè Iddio lo prese.

25 E Metusela, essendo vivuto cento ottantasette anni, generò Lamec.

26 E Metusela, dopo ch’ebbe generato Lamec, visse settecento ottantadue anni, e generò figliuoli e figliuole.

27 Così, tutto il tempo che Metusela visse fu novecento sessantanove anni; poi morì.

28 E Lamec, essendo vivuto cento ottantadue anni, generò un figliuolo.

29 E gli pose nome Noè, dicendo: Costui ci consolerà della nostra opera, e della fatica delle nostre mani, la quale portiamo per cagion della terra che il Signore ha maladetta.

30 E Lamec, dopo ch’ebbe generato Noè, visse cinquecento novantacinque anni, e generò figliuoli e figliuole.

31 Così tutto il tempo che Lamec visse fu settecento settantasette anni; poi morì.

32 E Noè, essendo di età di cinquecent’anni, generò Sem, Cam e Iafet.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia # 680

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680. The fact that goods and truths are man's real food may be clear to anyone, for the person who is deprived of them has no life within himself, and is a dead man. The food on which the soul of the person feeds who is dead in this sense consists of the delights arising from evils, and of the pleasures gained from falsities. These are the food of death. These delights and pleasures also derive from bodily, worldly, and natural things, which have no life at all within them. Furthermore such a person does not know what spiritual and celestial food is. Every time 'food' or 'bread' is mentioned in the Word he assumes that food for the body is meant. In the words of the Lord's Prayer, 'Give us our daily bread', for example, he thinks purely of nourishment for the body. There are some whose ideas do extend further and who assert that this petition includes all other physical requirements, such as clothing, money, and so on. Indeed they will argue fiercely that no other kind of food is meant, even though they clearly see that the petitions coming before and after it entail purely celestial and spiritual things, and refer to the Lord's kingdom, and possibly know as well that the Lord's Word is celestial and spiritual.

[2] From this and other similar considerations it becomes sufficiently clear just how bodily-minded the man of today is, and that like the Jews, he is unwilling to accept anything stated in the Word except in a very crude and materialistic way. The Lord Himself clearly teaches what His Word means by 'food' and 'bread': He speaks of food in John as follows,

Jesus said, Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man gives you. John 6:27.

And of bread He says in the same gospel,

Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living Bread which came down from heaven. If anyone eats of this Bread he will live for ever. John 6:49-51, 58.

Even today there are people who, like those who first heard these words, declare,

This is a hard saying; who can listen to it? And some drew back and no longer walked with Him. John 6:60, 66.

To those people the Lord said,

The words which I speak to you, they are spirit and they are life. John 6:63.

[3] It is similar with water, in that it means the spiritual things of faith: He speaks of water in John as follows,

Jesus said, Everyone who drinks of this water will thirst again, but he who drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a spring of water welling up into eternal life. John 4:13-14.

Even today there are people like the woman to whom the Lord spoke at the spring, who replied,

Sir, give me this water that I may not thirst nor come here to draw. John 4:15.

[4] In the Word 'food' means nothing other than spiritual and celestial food, which is faith in the Lord and love. This is clear from many places in the Word, as in Jeremiah,

The enemy has stretched out his hand over all the desirable things of Jerusalem, because she saw the nations come into her sanctuary, concerning whom You did command, They shall not enter your congregation. All the people groan as they search for bread. They have given their desirable things for food to restore the soul. Lamentations 1:10-11.

Here no other bread or food is meant than spiritual, for the subject is the sanctuary. In the same author,

I called to my lovers, they deceived me. My priests and my elders breathed their last in the city, for they sought food for themselves to refresh their soul. Lamentations 1:19.

Here the meaning is similar. In David,

They all look to You to give them their food in due season. You givest to them - they gather it up. You openest Your hand - they are satisfied with good. Psalms 104:27-28.

This in like manner stands for spiritual and celestial food.

[5] In Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Isaiah 55:1.

Here 'wine and milk' stands for spiritual and celestial drink. In the same prophet,

A virgin is conceiving and bearing a son, and you will call His name Immanuel. Butter and honey will He eat that He may know to refuse the evil and choose the good. It will be that because of the abundance of milk they produce he will eat butter, for butter and honey will everyone eat that is left in the midst of the land. Isaiah 7:14-15, 22.

Here 'eating honey and butter' means that which is celestial-spiritual, and 'those who are left' stands for remnants, which are referred to in Malachi as well,

Bring all the tithes 1 to the storehouse that there may be food in My house. Malachi 3:10.

'Tithes' 1 stands for remnants. Further concerning the meaning of 'food', see 56-58, 276.

Фусноте:

1. or tenths

  
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Thanks to the Swedenborg Society for the permission to use this translation.