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Bereshit 26

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1 ויהי רעב בארץ מלבד הרעב הראשון אשר היה בימי אברהם וילך יצחק אל־אבימלך מלך־פלשתים גררה׃

2 וירא אליו יהוה ויאמר אל־תרד מצרימה שכן בארץ אשר אמר אליך׃

3 גור* בארץ הזאת ואהיה עמך ואברךך כי־לך ולזרעך אתן את־כל־הארצת האל והקמתי את־השבעה אשר נשבעתי לאברהם אביך׃

4 והרביתי את־זרעך ככוכבי השמים ונתתי לזרעך את כל־הארצת האל והתברכו בזרעך כל גויי הארץ׃

5 עקב אשר־שמע אברהם בקלי וישמר משמרתי מצותי חקותי ותורתי׃

6 וישב יצחק בגרר׃

7 וישאלו אנשי המקום לאשתו ויאמר אחתי הוא כי ירא לאמר אשתי פן־יהרגני אנשי המקום על־רבקה כי־טובת מראה היא׃

8 ויהי כי ארכו־לו שם הימים וישקף אבימלך מלך פלשתים בעד החלון וירא והנה יצחק מצחק את רבקה אשתו׃

9 ויקרא אבימלך ליצחק ויאמר אך הנה אשתך הוא ואיך אמרת אחתי הוא ויאמר אליו יצחק כי אמרתי פן־אמות עליה׃

10 ויאמר אבימלך מה־זאת עשית לנו כמעט שכב אחד העם את־אשתך והבאת עלינו אשם׃

11 ויצו אבימלך את־כל־העם לאמר הנגע באיש הזה ובאשתו מות יומת׃

12 ויזרע יצחק בארץ ההוא וימצא בשנה ההוא מאה שערים ויברכהו יהוה׃

13 ויגדל האיש וילך הלוך וגדל עד כי־גדל מאד׃

14 ויהי־לו מקנה־צאן ומקנה בקר ועבדה רבה ויקנאו אתו פלשתים׃

15 וכל־הבארת אשר חפרו עבדי אביו בימי אברהם אביו סתמום פלשתים וימלאום עפר׃

16 ויאמר אבימלך אל־יצחק לך מעמנו כי־עצמת־ממנו* מאד׃

17 וילך משם יצחק ויחן בנחל־גרר וישב שם׃

18 וישב יצחק ויחפר את־בארת המים אשר חפרו בימי אברהם אביו ויסתמום פלשתים אחרי מות אברהם ויקרא להן שמות כשמת אשר־קרא להן אביו׃

19 ויחפרו עבדי־יצחק בנחל וימצאו־שם באר מים חיים׃

20 ויריבו רעי גרר עם־רעי יצחק לאמר לנו המים ויקרא שם־הבאר עשק כי התעשקו עמו׃

21 ויחפרו באר אחרת ויריבו גם־עליה ויקרא שמה שטנה׃

22 ויעתק משם ויחפר באר אחרת ולא רבו עליה ויקרא שמה רחבות ויאמר כי־עתה הרחיב יהוה לנו ופרינו בארץ׃

23 ויעל משם באר שבע׃

24 וירא אליו יהוה בלילה ההוא ויאמר אנכי אלהי אברהם אביך אל־תירא כי־אתך אנכי וברכתיך והרביתי את־זרעך בעבור אברהם עבדי׃

25 ויבן שם מזבח ויקרא בשם יהוה ויט־שם אהלו ויכרו־שם עבדי־יצחק באר׃

26 ואבימלך הלך אליו מגרר ואחזת מרעהו ופיכל שר־צבאו׃

27 ויאמר אלהם יצחק מדוע באתם אלי ואתם שנאתם אתי ותשלחוני מאתכם׃

28 ויאמרו ראו ראינו כי־היה יהוה עמך ונאמר תהי נא אלה בינותינו בינינו ובינך ונכרתה ברית עמך׃

29 אם־תעשה עמנו רעה כאשר לא נגענוך וכאשר עשינו עמך רק־טוב ונשלחך בשלום אתה עתה ברוך יהוה׃

30 ויעש להם משתה ויאכלו וישתו׃

31 וישכימו בבקר וישבעו איש לאחיו וישלחם יצחק וילכו מאתו בשלום׃

32 ויהי ביום ההוא ויבאו עבדי יצחק ויגדו לו על־אדות הבאר אשר חפרו ויאמרו לו מצאנו מים׃

33 ויקרא אתה שבעה על־כן שם־העיר באר שבע עד היום הזה׃ ס

34 ויהי עשו בן־ארבעים שנה ויקח אשה את־יהודית בת־בארי החתי ואת־בשמת בת־אילן החתי׃

35 ותהיין מרת רוח ליצחק ולרבקה׃ ס

   

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Arcana Coelestia # 3464

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3464. 'And pointed out to him the reasons for the well which they had dug; and they said to him, We have found water' means interior truths obtained by means of these. This is clear from the meaning of 'a well' as the Word, dealt with in 3424, and from the meaning of 'water' as truths, dealt with in 2702, that is to say, truths drawn from the Word. 'Pointing out to him the reasons for the well which they had dug' accordingly means concerning the Word, the source of matters of doctrine; 'and they said to him, We have found water' means that it is in these, that is to say, in matters of doctrine, that interior truths reside; for as stated above, all matters of doctrine drawn from the literal sense of the Word include interior truths within them. For the literal sense of the Word is like a well with water in it, in that every single thing in the Word holds within itself the internal sense, which resides also in matters of doctrine drawn from the Word.

[2] The situation with matters of doctrine drawn from the literal sense of the Word is that when anyone possesses them and at the same time lives according to them a correspondence exists within himself. For the angels who reside with him are alive to the interior truths when he is alive to the exterior; and in this way he has communication with heaven by means of matters of doctrine, though this is conditioned by how good a life he leads. For example, when at the Holy Supper this person in simplicity thinks about the Lord from the words 'This is My body' and 'This is My blood' the angels residing with him have in mind love to the Lord and charity towards the neighbour; for love to the Lord corresponds to the Lord's body and to the bread, while charity towards the neighbour corresponds to His blood and to the wine, 1798, 2165, 2177, 2187. This being the nature of the correspondence, there flows from heaven by way of the angels into that holiness present with the person at that time an affection which he receives according to the good within his life.

[3] Actually angels dwell with every person in the affection that belongs to his life, and so in the affection for the matters of doctrine according to which he lives, but never in the matters of doctrine with which his life is at variance. If his life is at variance with them, as it is if his affection is to gain position and wealth for himself by means of matters of doctrine, the angels in that case depart and spirits from hell dwell in that affection. These either instill their confirmations into him that favour self and the world - thus a false persuasion, which is such that he does not care at all whether a thing is true or false, provided people's attention is drawn to himself - or they take away all faith, in which case the doctrine on that person's lips is merely a sound prompted and fashioned by the fire of those loves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Библија

 

Numbers 15

Студија

   

1 Yahweh spoke to Moses, saying,

2 "Speak to the children of Israel, and tell them, 'When you have come into the land of your habitations, which I give to you,

3 and will make an offering by fire to Yahweh, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a pleasant aroma to Yahweh, of the herd, or of the flock;

4 then he who offers his offering shall offer to Yahweh a meal offering of a tenth part [of an ephah] of fine flour mixed with the fourth part of a hin of oil:

5 and wine for the drink offering, the fourth part of a hin, you shall prepare with the burnt offering, or for the sacrifice, for each lamb.

6 "'Or for a ram, you shall prepare for a meal offering two tenth parts [of an ephah] of fine flour mixed with the third part of a hin of oil:

7 and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to Yahweh.

8 When you prepare a bull for a burnt offering, or for a sacrifice, to accomplish a vow, or for peace offerings to Yahweh;

9 then shall he offer with the bull a meal offering of three tenth parts [of an ephah] of fine flour mixed with half a hin of oil:

10 and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to Yahweh.

11 Thus shall it be done for each bull, or for each ram, or for each of the male lambs, or of the young goats.

12 According to the number that you shall prepare, so you shall do to everyone according to their number.

13 "'All who are native-born shall do these things in this way, in offering an offering made by fire, of a pleasant aroma to Yahweh.

14 If a stranger lives as a foreigner with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a pleasant aroma to Yahweh; as you do, so he shall do.

15 For the assembly, there shall be one statute for you, and for the stranger who lives as a foreigner [with you], a statute forever throughout your generations: as you are, so shall the foreigner be before Yahweh.

16 One law and One ordinance shall be for you, and for the stranger who lives as a foreigner with you.'"

17 Yahweh spoke to Moses, saying,

18 "Speak to the children of Israel, and tell them, 'When you come into the land where I bring you,

19 then it shall be that when you eat of the bread of the land, you shall offer up a wave offering to Yahweh.

20 Of the first of your dough you shall offer up a cake for a wave offering: as the wave offering of the threshing floor, so you shall heave it.

21 Of the first of your dough you shall give to Yahweh a wave offering throughout your generations.

22 "'When you shall err, and not observe all these commandments, which Yahweh has spoken to Moses,

23 even all that Yahweh has commanded you by Moses, from the day that Yahweh gave commandment, and onward throughout your generations;

24 then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant aroma to Yahweh, with the meal offering of it, and the drink offering of it, according to the ordinance, and one male goat for a sin offering.

25 The priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire to Yahweh, and their sin offering before Yahweh, for their error:

26 and all the congregation of the children of Israel shall be forgiven, and the stranger who lives as a foreigner among them; for in respect of all the people it was done unwittingly.

27 "'If one person sins unwittingly, then he shall offer a female goat a year old for a sin offering.

28 The priest shall make atonement for the soul who errs, when he sins unwittingly, before Yahweh, to make atonement for him; and he shall be forgiven.

29 You shall have one law for him who does anything unwittingly, for him who is native-born among the children of Israel, and for the stranger who lives as a foreigner among them.

30 "'But the soul who does anything with a high hand, whether he is native-born or a foreigner, the same blasphemes Yahweh; and that soul shall be cut off from among his people.

31 Because he has despised the word of Yahweh, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be on him.'"

32 While the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day.

33 Those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation.

34 They put him in custody, because it had not been declared what should be done to him.

35 Yahweh said to Moses, "The man shall surely be put to death: all the congregation shall stone him with stones outside of the camp."

36 All the congregation brought him outside of the camp, and stoned him to death with stones; as Yahweh commanded Moses.

37 Yahweh spoke to Moses, saying,

38 "Speak to the children of Israel, and tell them that they should make themselves fringes in the borders of their garments throughout their generations, and that they put on the fringe of each border a cord of blue:

39 and it shall be to you for a fringe, that you may look on it, and remember all the commandments of Yahweh, and do them; and that you not follow after your own heart and your own eyes, after which you use to play the prostitute;

40 that you may remember and do all my commandments, and be holy to your God.

41 I am Yahweh your God, who brought you out of the land of Egypt, to be your God: I am Yahweh your God."