Библија

 

Εξοδος πλήθους 24

Студија

   

1 Μετα ταυτα ειπε προς τον Μωυσην, Αναβα προς τον Κυριον, συ και Ααρων, Ναδαβ και Αβιουδ, και εβδομηκοντα εκ των πρεσβυτερων του Ισραηλ, και προσκυνησατε μακροθεν·

2 και ο Μωυσης μονος θελει πλησιασει προς τον Κυριον, αυτοι ομως δεν θελουσι πλησιασει ουδε ο λαος θελει αναβη μετ' αυτου.

3 Και ηλθεν ο Μωυσης και διηγηθη προς τον λαον παντας τους λογους του Κυριου και παντα τα δικαιωματα αυτου· απεκριθη δε πας ο λαος ομοφωνως και ειπε, Παντας τους λογους, τους οποιους ελαλησεν ο Κυριος, θελομεν καμει.

4 Και εγραψεν ο Μωυσης παντας τους λογους του Κυριου· και σηκωθεις ενωρις το πρωι, ωκοδομησε θυσιαστηριον υπο το ορος, και εστησε δωδεκα στηλας κατα τας δωδεκα φυλας του Ισραηλ.

5 Και απεστειλε τους νεανισκους των υιων Ισραηλ, και προσεφεραν ολοκαυτωματα και εθυσιασαν θυσιας ειρηνικας εις τον Κυριον, μοσχαρια.

6 Λαβων δε ο Μωυσης το ημισυ του αιματος, εβαλεν εις λεκανας· και το ημισυ του αιματος ερραντισεν επι το θυσιαστηριον.

7 Επειτα λαβων το βιβλιον της διαθηκης, ανεγνωσεν εις τα ωτα του λαου· οι δε ειπον, Παντα οσα ελαλησεν ο Κυριος, θελομεν καμνει και θελομεν υπακουει.

8 Και λαβων ο Μωυσης το αιμα, ερραντισεν επι τον λαον, και ειπεν, Ιδου, το αιμα της διαθηκης, την οποιαν ο Κυριος εκαμε προς εσας κατα παντας τουτους τους λογους.

9 Τοτε ανεβη Μωυσης και Ααρων, Ναδαβ και Αβιουδ και εβδομηκοντα εκ των πρεσβυτερων του Ισραηλ·

10 και ειδον τον Θεον του Ισραηλ· και υπο τους ποδας αυτου ως εδαφος εστρωμενον εκ λιθου σαπφειρου και ως το στερεωμα του ουρανου κατα την καθαροτητα·

11 και επι τους εκλεκτους των υιων Ισραηλ δεν εβαλε την χειρα αυτου· και ειδον τον Θεον, και εφαγον και επιον.

12 Και ειπε Κυριος προς τον Μωυσην, Αναβα προς εμε εις το ορος και εσο εκει· και θελω σοι δωσει τας πλακας τας λιθινας, και τον νομον, και τας εντολας τας οποιας εγραψα, δια να διδασκης αυτους.

13 Και εσηκωθη ο Μωυσης μετα Ιησου του θεραποντος αυτου, και ανεβη ο Μωυσης επι το ορος του Θεου.

14 Προς δε τους πρεσβυτερους ειπε, Περιμενετε ημας εδω, εωσου επιστρεψωμεν προς εσας· και ιδου, Ααρων και Ωρ ειναι μεθ' υμων· εαν τις εχη υποθεσιν, ας ερχηται προς αυτους.

15 Ο Μωυσης λοιπον ανεβη επι το ορος, και η νεφελη εσκεπασε το ορος.

16 Και εκαθησεν η δοξα του Κυριου επι του ορους Σινα, και η νεφελη εσκεπασεν αυτο εξ ημερας· και την εβδομην ημεραν εκαλεσεν ο Κυριος τον Μωυσην εκ μεσου της νεφελης.

17 Και η θεα της δοξης του Κυριου ητο, εις τους οφθαλμους των υιων Ισραηλ, ως πυρ κατατρωγον επι της κορυφης του ορους.

18 Και εισηλθεν ο Μωυσης εις το μεσον της νεφελης και ανεβη επι το ορος· και εσταθη ο Μωυσης επι του ορους τεσσαρακοντα ημερας και τεσσαρακοντα νυκτας.

   

Из Сведенборгових дела

 

Arcana Coelestia # 9378

Проучите овај одломак

  
/ 10837  
  

9378. 'And Moses alone shall come near Jehovah' means the Lord's togetherness with and presence among people achieved through the Word in general. This is clear from the meaning of 'coming near' as the Lord's togetherness with and presence among people, dealt with below; and from the representation of 'Moses' as the Word in general, dealt with above in 9372. The reason why 'Moses shall come near' means the Lord's togetherness with and presence among people achieved through the Word is that 'coming near' in the spiritual sense means being joined together through love; for those who love each other are joined together, love being spiritual togetherness. It is universally so in the next life that all are joined together according to their love of goodness and truth received from the Lord. Consequently the whole of heaven consists in such togetherness. The situation is similar with coming near or being joined to the Lord. Those who love the Lord are joined to Him, so intimately that they are said to be 'in Him' when they are in heaven. And all those people love the Lord, and are consequently joined to Him through their love, who lead a good life based on the truths of faith, since the good based on those truths emanates from the Lord, indeed is the Lord, John 14:20-21.

[2] But it should be recognized that a person is unable of himself to come near the Lord and be joined to Him; rather the Lord has to come near the person and be joined to him. Yet since the Lord draws a person towards Himself, John 6:44; 12:32, the appearance is that the person does of himself come near and join himself. This happens when the person refrains from evils, for refraining from evils is left to a person's own decision or free will. At this time good from the Lord is flowing in; and it is never lacking, for it is present within the very life a person has from the Lord. But the good accompanying that life is received only in the measure that evils have been removed. The reason why the Word is the means by which the Lord's togetherness with and presence among people is achieved is that the Word unites a person to heaven and through heaven to the Lord. For the Word is Divine Truth emanating from the Lord, and therefore those who adhere to that truth in doctrine and life, or in faith and love, adhere to what is Divine emanating from the Lord, and in so doing are joined to Him.

[3] From all this it is evident that 'Moses alone shall come near Jehovah' means the Lord's togetherness with and presence among people achieved through the Word. The reason why 'coming near' means togetherness and presence is that in the next life distances between one person and another are determined altogether by the dissimilarity and diversity of the interior things which belong to thought and affection, see 1273-1277, 1376-1381, 9104. Also every moving away from the Lord or coming near Him is determined altogether by the good of love and consequently of faith received from Him and shown towards Him. So it is that every heaven's nearness to the Lord is determined by its good and conversely every hell's remoteness from Him by its evil. From all this it is evident why it is that 'being near' and 'coming near' in the spiritual sense mean being joined together, as also in the following places: In David,

Jehovah is near to all calling on Him, who call on Him in truth. Psalms 145:18.

'Near' stands for present and joined together with. In the same author,

Blessed is [anyone] whom You choose and cause to come near; he will dwell in Your courts. Psalms 65:4.

'Causing to come near' stands for being joined together with.

[4] In the same author,

O Jehovah, come near my soul; deliver me. Psalms 69:18.

In the same author,

Jehovah is near to those broken in heart. Psalms 34:18.

In Jeremiah,

Let them cause My people to hear My words, and let them bring them back from their evil way, from the wickedness of their deeds. Am I a God near at hand, and not a God afar off? Jeremiah 23:22-23.

The words 'a God near at hand' apply, it is evident, to those who refrain from evils, and the words 'a God afar off' to those who are immersed in evils. In Moses,

Moses said to Aaron, This is what Jehovah spoke, In those who are near Me 1 I will be sanctified. Leviticus 10:3.

'Being sanctified in those who are near' means with those who have been joined to the Lord through the good of love and the truth of faith derived from the Word. In Jeremiah,

At that time their Magnificent One will be one of themselves, and their Ruler will come from their midst; and I will cause Him to come near, and He will come near Me. For who is This [who] has pledged His heart to come near Me? Jeremiah 30:21.

This refers to the Lord, who is 'the Magnificent One' and 'the Ruler'. 'Coming near Jehovah' is being united to Him, for the coming near of [Him who is] Divine to Divine [Being Itself] is nothing other than union.

Фусноте:

1. literally, In My near ones

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.