Библија

 

Genesis 33

Студија

   

1 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and with him four hundred men. And he distributed the children to Leah, and to Rachel, and to the two maidservants:

2 and he put the maidservants and their children foremost, and Leah and her children after, and Rachel and Joseph hindmost.

3 And he passed on before them, and bowed to the earth seven times, until he came near to his brother.

4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him; and they wept.

5 And he lifted up his eyes and saw the women and the children, and said, Who are these with thee? And he said, The children that God has graciously given thy servant.

6 And the maidservants drew near, they and their children, and they bowed.

7 And Leah also, with her children, drew near, and they bowed. And lastly Joseph drew near, and Rachel, and they bowed.

8 And he said, What [meanest] thou by all the drove which I met? And he said, To find favour in the eyes of my lord.

9 And Esau said, I have enough, my brother; let what thou hast be thine.

10 And Jacob said, No, I pray thee; if now I have found favour in thine eyes, then receive my gift from my hand; for therefore have I seen thy face, as though I had seen the face of God, and thou hast received me with pleasure.

11 Take, I pray thee, my blessing which has been brought to thee; because God has been gracious to me, and because I have everything. And he urged him, and he took [it].

12 And he said, Let us take our journey, and go on, and I will go before thee.

13 And he said to him, My lord knows that the children are tender, and the suckling sheep and kine are with me; and if they should overdrive them only one day, all the flock would die.

14 Let my lord, I pray thee, pass on before his servant, and I will drive on at my ease according to the pace of the cattle that is before me, and according to the pace of the children, until I come to my lord, to Seir.

15 And Esau said, Let me now leave with thee [some] of the people that are with me. And he said, What need? Let me find favour in the eyes of my lord.

16 And Esau returned that day on his way to Seir.

17 And Jacob journeyed to Succoth, and built himself a house, and for his cattle he made booths. Therefore the name of the place was called Succoth.

18 And Jacob came safely [to the] city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.

19 And he bought the portion of the field where he had spread his tent, of the hand of the sons of Hamor, Shechem's father, for a hundred kesitahs.

20 And there he set up an altar, and called it El-Elohe-Israel.

   

Из Сведенборгових дела

 

Arcana Coelestia # 4367

Проучите овај одломак

  
/ 10837  
  

4367. 'And Jacob said, No, I beg of you' means the birth of that affection. This becomes clear from what has been stated immediately above, that is to say, that the refusal to accept a gift instills affection, which is manifested here in his saying 'No, I beg of you'. From this it is evident that the birth of an affection is meant here.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Из Сведенборгових дела

 

Arcana Coelestia # 2190

Проучите овај одломак

  
/ 10837  
  

2190. 'And he said, Behold, in the tent' means that it existed within holiness. This is clear from the meaning of 'a tent' as holiness, dealt with in 414, 1102, 1566, 2145. Rational truth is said to have existed within holiness because it existed within good. All good is called holy because it is an attribute of love and charity, which are derived wholly from the Lord. But as are forms of good, so are forms of holiness. Goods are formed, that is, they are born and develop, through the truths of faith. The nature of them therefore depends on the nature and the amount of the truth of faith that has been implanted in charity, as stated immediately above in 2189. From this it becomes clear that forms of good or holiness differ with each individual. Although they seem to be alike in the outward form they take they are not alike in their inward forms. And this applies both to people who are outside the Church and to those inside it. Within the good of charity residing with a person more is present than man can possibly believe. Present within it are all things that constitute his faith, and consequently they are present in the holiness of his worship. The nature of the holiness of his worship is visible to the angels as if seen in broad daylight, even though that person knows nothing further than that some degree of holiness exists with him. Myriads upon myriads of his thoughts concerning the goods and truths of faith and of the affections deriving from these are present within the holiness existing within him. But the general character of the holiness of worship will in the Lord's Divine mercy be spoken of elsewhere.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.