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Zacharjáš 9

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1 Břímě slova Hospodinova proti zemi, kteráž jest v vůkolí tvém, a Damašek bude odpočinutí jeho. Nebo k Hospodinu zřetel člověka i všech pokolení Izraelských.

2 Ano i do Emat dosáhne, do Týru i Sidonu, ačkoli jest moudrý velmi.

3 Vystavěltě sobě Týrus pevnost, a nashromáždil stříbra jako prachu, a ryzího zlata jako bláta na ulicích.

4 Aj, Pán vyžene jej, a vrazí do moře sílu jeho, i on od ohně sežrán bude.

5 Vida to Aškalon, báti se bude, i Gáza velikou bolest míti bude, též i Akaron, proto že jej zahanbilo očekávání jeho. I zahyne král z Gázy, a Aškalon neosedí.

6 A bude bydliti pankhart v Azotu, a tak vypléním pýchu Filistinských.

7 Když pak odejmu vraždu jednoho každého od úst jeho, a ohavnosti jeho od zubů jeho, připojen bude také i on Bohu našemu, aby byl jako vývoda v Judstvu, a Akaron jako Jebuzejský.

8 A položím se vojensky u domu svého pro vojsko a pro ty, kteříž tam i zase jdou; aniž půjde skrze ně více násilník, proto že se tak nyní vidí očím mým.

9 Plésej velice, dcerko Sionská, prokřikuj, dcerko Jeruzalémská. Aj, král tvůj přijde tobě spravedlivý a spasení plný, chudý a sedící na oslu, totiž na oslátku mladém.

10 Nebo vypléním vozy z Efraima a koně z Jeruzaléma, a vypléněna budou lučiště válečná; nadto rozhlásí pokoj národům, a panování jeho od moře až k moři, a od řeky až do končin země.

11 Anobrž ty, pro krev smlouvy své vypustil jsem vězně tvé z jámy, v níž není žádné vody.

12 Navraťež se k ohradě, ó vězňové v naději postavení. A tak v ten den, jakžť oznamuji, dvojnásobně nahradím tobě,

13 Když sobě napnu Judu a lučiště naplním Efraimem, a vzbudím syny tvé, ó Sione, proti synům tvým, ó Javane, a nastrojím tě jako meč udatného.

14 Nebo Hospodin proti nim se ukáže, a vynikne jako blesk střela jeho. Panovník, pravím, Hospodin trubou troubiti bude, a pobéře se s vichřicemi poledními.

15 Hospodin zástupů chrániti bude lidu svého, aby zmocníce se kamením z praku, jedli a pili, prokřikujíce jako od vína, a naplní jakož číši tak i rohy oltáře.

16 A tak je vysvobodí v ten den Hospodin Bůh jejich, jakožto stádce lid svůj, a vystaveno bude kamení pěkně tesané místo korouhví v zemi jeho.

17 Nebo aj, jaké blahoslavenství jeho, a jak veliká okrasa jeho! Obilé mládence a mest panny učiní mluvné.

   

Из Сведенборгових дела

 

Apocalypse Revealed # 621

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621. These are the ones who follow the Lamb wherever He goes. This symbolically means that they are conjoined with the Lord through love and through faith in Him, because they lived in accordance with His commandments.

That this is the symbolic meaning is apparent from these words of the Lord:

He who... keeps (My commandments), it is he who loves Me. And... I will love him and... I will come to him and make My abode in him. (John 14:20-23)

And elsewhere:

When (the shepherd of the sheep) brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice... My sheep hear My voice, and I know them, and they follow Me. (John 10:4-5, 27)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 434

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434. They had hair like women's hair. (9:8) This symbolically means that they seemed to themselves to have an affection for truth.

In the Word a man symbolizes an understanding of truth, and a woman an affection for truth, because a man is by birth a form of the intellect, and a woman a form of affection, as we say in Angelic Wisdom Regarding Marriage. 1 Hair in the Word symbolizes the lowest level of a person's life, which is the sensual level, as said in no. 424. It is on this level that it seems to these people that they have an affection for truth, when in fact they have an affection for falsity, since they believe it to be true.

That a woman symbolizes an affection for truth can be seen from many passages in the Word. So it is that the church is called a wife, woman, daughter, and virgin. The church, moreover, is a church by virtue of its love or affection for truth, for this is what gives rise to an understanding of truth.

[2] The church is called a woman in the following places:

...there were two women, the daughters of one mother, (who) committed harlotry in Egypt..., Oholah (being) Samaria, and Oholibah (being) Jerusalem. (Ezekiel 23:2-4)

...Jehovah has called you like a woman forsaken and afflicted in spirit, and a youthful woman... (Isaiah 54:6-7)

...Jehovah has created a new thing in the earth - a woman shall encompass a man. (Jeremiah 31:21-22)

The woman clothed with the sun, whom the dragon pursued (Revelation 12), symbolizes the New Church, which is the New Jerusalem.

Women symbolize affections for truth, by virtue of which the church is a church, in many other places, as in the following:

The women of My people you cast out from its delightful house. (Micah 2:9)

(The families of the houses shall mourn by themselves,) and... women by themselves... (Zechariah 12:11-13)

Rise up, you women at ease, hear... my speech. (Isaiah 32:9)

Why do you do... evil..., to cut off from you man and woman...? (Jeremiah 44:7)

...I will scatter man and woman... (Jeremiah 51:22)

A man and woman, here and elsewhere, mean, symbolically in the spiritual sense, an understanding of truth and an affection for truth.

Фусноте:

1. A reference to a work by that title never published by the writer. Extant in manuscript are a brief outline, a relatively short preliminary draft, and two indices for a longer draft on the subject of marriage that has not been found. The content of the existing material makes clear that these manuscripts, including the missing longer draft, were written in preparation for Delights of Wisdom Relating to Married Love (or Conjugial Love), Followed By Pleasures of Insanity Relating to Licentious Love, which the writer published in 1768, two years after publishing the present work on the Apocalypse.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.