Библија

 

2 Samuel 4

Студија

   

1 Kad je Šaulov sin Išbaal čuo da je poginuo Abner u Hebronu, klonuše mu ruke i sav se Izrael zaprepasti.

2 A Šaulov sin Išbaal imaše dvojicu vođa svojih četa; jedan se zvao Baana, a drugi Rekab; bili su sinovi Rimona Beeroćanina iz Benjaminova plemena, jer se Beerot pribraja k Benjaminu.

3 A Beeroćani bijahu pobjegli u Gitajim, gdje su ostali kao došljaci do današnjeg dana.

4 Šaulov sin Jonatan imao je sina hroma na obje noge. Njemu je bilo pet godina kad je iz Jizreela došao glas o Šaulovoj i Jonatanovoj pogibiji. Njegova ga dadilja uze i pobježe, ali u brzini bijega dijete pade i osta hromo. Ime mu bijaše Meribaal.

5 Sinovi Rimona Beeroćanina, Rekab i Baana, digoše se i dođoše za najveće dnevne vrućine Išbaalu do kuće, a on upravo spavaše podnevni počinak.

6 A vratarica, čisteći pšenicu, bijaše zadrijemala te je spavala. Rekab i njegov brat Baana prošuljaše se kraj nje.

7 Kad su ušli u kuću, on je ležao na postelji u svojoj spavaonici. Oni ga ubiše, odsjekoše mu glavu i uzeše je i cijelu su onu noć išli putem kroz Arabu.

8 Glavu Išbaalovu donesoše Davidu u Hebron i rekoše kralju: "Evo glave Išbaala, sina Šaulova, tvoga neprijatelja koji ti je radio o glavi. Jahve je danas krvavo osvetio moga gospodara i kralja na Šaulu i njegovu rodu."

9 Ali David odvrati Rekabu i njegovu bratu Baani, sinovima Rimona iz Beerota, i reče im: "Tako mi živog Jahve koje me izbavio iz svake nevolje!

10 Onaj koji mi je javio da je poginuo Šaul mislio je da mi javlja radosnu vijest, a ja sam ga uhvatio i pogubio u Siklagu da mu platim za njegovu dobru vijest!

11 Što ću tek učiniti sa zlikovcima koji su ubili poštena čovjeka u njegovoj kući, na njegovoj postelji! Zar da ne tražim od vas račun za njegovu krv i da vas ne istrijebim sa zemlje?"

12 Nato David zapovjedi vojnicima te ih pogubiše. Potom im odsjekoše ruke i noge i objesiše ih kod jezera u Hebronu. Išbaalovu glavu uzeše i pokopaše u Abnerovu grobu u Hebronu.

   

Коментар

 

Two

  

The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see if we consider the conflicts we tend to have between our "hearts" and our "heads" -- between what we want and what we know. Our "hearts" tell us that we want pie with ice cream for dinner; our "heads" tell us we should have grilled chicken and salad. If we can bring those two together and actually want what's good for us, we'll be pretty happy. We're built that way -- with our emotions balanced against our intellect -- because the Lord is built that way. His essence is love itself, or Divine Love, the source of all caring, emotion and energy. It is expressed as Divine Wisdom, which gives form to that love and puts it to work, and is the source of all knowledge and reasoning. In His case the two aspects are always in conjunction, always in harmony. It's easy also to see how that duality is reflected throughout creation: plants and animals, food and drink, silver and gold. Most importantly, it's reflected in the two genders, with women representing love and men representing wisdom. That's the underlying reason why conjunction in marriage is such a holy thing. So when "two" is used in the Bible to indicate some sort of pairing or unity, it means a joining together. In rare cases, however, "two" is used more purely as a number. In these cases it stands for a profane or unholy state that comes before a holy one. This is because "three" represents a state of holiness and completion (Jesus, for instance, rose from the tomb on the third day), and "two" represents the state just before it.