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以西結書 16

Студија

   

1 耶和華的又臨到我說:

2 人子啊,你要使耶路撒冷知道他那些可憎的事,

3 耶和華耶路撒冷如此:你根本,你出世,是在迦南;你父親是亞摩利人,你母親是赫人。

4 論到你出世的景況,在你初生的日子沒有為你斷臍帶,也沒有用你,使你潔淨,絲毫沒有撒鹽在你身上,也沒有用布裹你。

5 誰的眼也不可憐你,為你做件這樣的事憐恤你;但你初生的日子扔在田野,是因你被厭惡。

6 我從你旁邊經過,見你滾在血中,就對你:你雖在血中,仍可存活;你雖在血中,仍可存活。

7 我使你生長好像田間所長的,你就漸漸長大,以致極其俊美,兩乳成形,頭髮長成,你卻仍然赤身露體。

8 我從你旁邊經過,見你的時候正動愛情,便用衣襟搭在你身上,遮蓋你的赤體;又向你起誓,與你結盟,你就歸於我。這是耶和華的。

9 那時我用你,洗淨你身上的血,又用抹你。

10 我也使你身穿繡花衣服,腳穿海狗皮鞋,並用細麻布給你束腰,用綢為衣披在你身上,

11 又用妝飾打扮你,將鐲子戴在你上,將金鍊戴在你項上。

12 我也將環子戴在你鼻子上,將耳環戴在你耳朵上,將華冠戴在你上。

13 這樣,你就有的妝飾,穿的是細麻衣和綢,並繡花衣;的是細麵、蜂蜜,並。你也極其美貌,發達到王后的尊榮。

14 你美貌的名聲傳在列邦中,你十分美貌,是因我加在你身上的威榮。這是耶和華的。

15 只是你仗著自己的美貌,又因你的名聲就行邪淫。你縱情淫亂,使過路的任意而行。

16 你用衣服為自己在處結彩,在其上行邪淫。這樣的事將必沒有,也必不再行了。

17 你又將我所你那華美的、寶器為自己製造人像,與他行邪淫;

18 又用你的繡花衣服給他披上,並將我的膏和香料擺在他跟前;

19 又將我賜你的食物,就是我賜的細麵、,和蜂蜜,都擺在他跟前為馨的供物。這是耶和華的。

20 並且你將給我所生的兒女焚獻給他。

21 你行淫亂豈是小事,竟將我的兒女殺了,使他們經火歸與他麼?

22 你行這一切可憎和淫亂的事,並未追念你幼年赤身露體滾在血中的日子。

23 你行這一切惡事之耶和華:你有禍了!有禍了!)

24 又為自己建造圓頂花樓,在各街上做了臺。

25 你在一切市口上建造臺,使你的美貌變為可憎的,又與一切過的多行淫亂。

26 你也和你鄰邦放縱情慾的埃及人行淫,加增你的淫亂,惹我發怒。

27 因此我伸攻擊你,減少你應用的糧食,又將你交恨你的非利士眾女(眾女是城邑的意思;本章下同),使他們任意待你。他們見你的淫行,為你羞恥。

28 你因貪色無厭,又與亞述人行淫,與他們行淫之後,仍不滿意

29 並且多行淫亂,直到那貿易之,就是迦勒底,你仍不滿意

30 耶和華:你行這一切事,都是不知羞恥妓女所行的,可見你的心是何等懦弱!

31 因你在一切市口上建造圓頂花樓,在各街上做了臺,你卻藐視賞賜,不像妓女

32 哎!你這行淫的妻啊,寧肯接外人,不接丈夫

33 妓女是得人贈送,你反倒贈送你所的人,賄賂他們從四圍與你行淫。

34 你行淫與別的婦女相反,因為不是人從你行淫;你既贈送人,人並不贈送你;所以你與別的婦女相反。

35 你這妓女啊,要耶和華的

36 耶和華如此:因你的污穢傾洩了,你與你所的行淫露出下體,又因你拜一切可憎的偶像,流兒女的血獻他,

37 我就要將你一切相歡相的和你一切所恨的都聚集來,從四圍攻擊你;又將你的下體露出,使他們盡了。

38 我也要審判你,好像官長審判淫婦和流人血的婦女一樣。我因忿怒忌恨,使流血的罪歸到你身上。

39 我又要將你交在他們中;他們必拆毀你的圓頂花樓,毀壞你的臺,剝去你的衣服,奪取你的華美寶器,留下你赤身露體。

40 他們也必帶多人來攻擊你,用石頭打死你,用刀刺透你,

41 焚燒你的房屋,在許多婦人眼前向你施行審判。我必使你不再行淫,也不再贈送與人。

42 這樣,我就止息向你發的忿怒,我的忌恨也要離開你,我要安靜不再惱怒。

43 因你不追念你幼年的日子,在這一切的事上向我發烈怒,所以我必照你所行的報應在你上,你就不再貪淫,行那一切可憎的事。這是耶和華的。

44 俗語的必用俗語攻擊你,母親怎樣,女兒也怎樣。

45 你正是你母親的女兒,厭棄丈夫和兒女;你正是你姊妹的姊妹,厭棄丈夫和兒女。你母親是赫人,你父親是亞摩利人。

46 你的姊姊是撒瑪利亞,他和他的眾女在你左邊;你的妹妹所多瑪,他和他的眾女在你右邊。

47 你沒有效法他們的行為,也沒有照他們可憎的事去做,你以那為小事,你一切所行的倒比他們更壞。

48 耶和華:我指著我的永生起誓,你妹妹所多瑪與他的眾女尚未行你和你眾女所行的事。

49 看哪,你妹妹所多瑪的罪孽是這樣:他和他的眾女都心驕氣傲,糧食飽足,大享安逸,並沒有扶助困苦和窮乏人的

50 他們狂傲,在我面前行可憎的事,我見便將他們除掉。

51 撒瑪利亞沒有犯你一半的,你行可憎的事比他更多,使你的姊妹因你所行一切可憎的事,倒顯為義。

52 你既斷定你姊妹為(為:或譯當受羞辱),就要擔當自己的羞辱;因你所犯的比他們更為可憎,他們就比你更顯為;你既使你的姊妹顯為,你就要抱愧擔當自己的羞辱

53 我必叫他們被擄的歸回,就是叫所多瑪和他的眾女,撒瑪利亞和他的眾女,並你們中間被擄的,都要歸回,

54 好使你擔當自己的羞辱,並因你一切所行的使他們得安慰,你就抱愧。

55 你的妹妹所多瑪和他的眾女必歸回原位;撒瑪利亞和他的眾女,你和你的眾女,也必歸回原位。

56 在你驕傲的日子,你的惡行沒有顯露以先,你的就不提你的妹妹所多瑪。那受了凌辱的亞蘭眾女和亞蘭四圍非利士的眾女都恨惡你,藐視你。

57 a

58 耶和華:你貪淫和可憎的事,你已經擔當了。

59 耶和華如此:你這輕看誓言、背棄盟約的,我必照你所行的待你。

60 然而我要追念在你幼年時與你所立的約,也要與你立定永約。

61 你接待你姊姊和你妹妹的時候,你要追念你所行的,自覺慚愧;並且我要將他們賜你為女兒,卻不是按著前約。

62 我要堅定與你所立的約(你就知道我是耶和華),

63 好使你在我赦免你一切所行的時候,心裡追念,自覺抱愧,又因你的羞辱就不再開。這是耶和華的。

   

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Apocalypse Revealed # 209

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209. 'Wretched and poor.' This symbolically means that they have no truths or goods.

Wretched and poor people mean, in the spiritual sense of the Word, people who lack concepts of truth and good, for they are spiritually wretched and poor. They are also meant by the people in the following passages:

I am wretched and poor, O Lord; be mindful of me. (Psalms 40:18) [NCBSP: Psalms 40:17], cf. Psalms 70:5)

Incline Your ear, O Jehovah, and answer me, for I am wretched and poor. (Psalms 86:1)

The impious bare the sword and bend their bow, to cast down the wretched and poor... (Psalms 37:14)

(The impious man) persecuted the wretched and poor man, even to slay the downcast in heart. (Psalms 109:16)

(God) will judge the wretched of the people; He will save the children of the poor... He will deliver the poor man when he cries, and the wretched man... (Psalms 72:4, 12-13)

Jehovah... delivers the wretched man from one who is too strong for him, and the poor man... from those who plunder him. (Psalms 35:10)

(The impious man) devises wicked plans to destroy the wretched with lying words, even when the poor man speaks justly. (Isaiah 37:7)

The wretched shall have their joy in Jehovah, and the poor of mankind shall exult in the Holy One of Israel. (Isaiah 29:19)

Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Matthew 5:3)

See also elsewhere, as Isaiah 10:2; Jeremiah 22:16; Ezekiel 16:49; 18:12; 22:29; Amos 8:4; Psalms 9:18; 69:32-33; 74:21; 109:22; 140:12; Deuteronomy 15:11; 24:14; Luke 14:13, 21, 23.

The wretched and poor mean chiefly people who lack concepts of truth and goodness and yet desire them, since the rich mean people who possess concepts of truth and goodness (no. 206).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Luke 14

Студија

   

1 It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.

2 Behold, a certain man who had dropsy was in front of him.

3 Jesus, answering, spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath?"

4 But they were silent. He took him, and healed him, and let him go.

5 He answered them, "Which of you, if your son or an ox fell into a well, wouldn't immediately pull him out on a Sabbath day?"

6 They couldn't answer him regarding these things.

7 He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,

8 "When you are invited by anyone to a marriage feast, don't sit in the best seat, since perhaps someone more honorable than you might be invited by him,

9 and he who invited both of you would come and tell you, 'Make room for this person.' Then you would begin, with shame, to take the lowest place.

10 But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, 'Friend, move up higher.' Then you will be honored in the presence of all who sit at the table with you.

11 For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted."

12 He also said to the one who had invited him, "When you make a dinner or a supper, don't call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.

13 But when you make a feast, ask the poor, the maimed, the lame, or the blind;

14 and you will be blessed, because they don't have the resources to repay you. For you will be repaid in the resurrection of the righteous."

15 When one of those who sat at the table with him heard these things, he said to him, "Blessed is he who will feast in the Kingdom of God!"

16 But he said to him, "A certain man made a great supper, and he invited many people.

17 He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.'

18 They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.'

19 "Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.'

20 "Another said, 'I have married a wife, and therefore I can't come.'

21 "That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.'

22 "The servant said, 'Lord, it is done as you commanded, and there is still room.'

23 "The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I tell you that none of those men who were invited will taste of my supper.'"

25 Now great multitudes were going with him. He turned and said to them,

26 "If anyone comes to me, and doesn't disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can't be my disciple.

27 Whoever doesn't bear his own cross, and come after me, can't be my disciple.

28 For which of you, desiring to build a tower, doesn't first sit down and count the cost, to see if he has enough to complete it?

29 Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,

30 saying, 'This man began to build, and wasn't able to finish.'

31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

32 Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.

33 So therefore whoever of you who doesn't renounce all that he has, he can't be my disciple.

34 Salt is good, but if the salt becomes flat and tasteless, with what do you season it?

35 It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."