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如申命记 26

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1 你進去得了耶和華─你所賜你為業之居住

2 就要從耶和華─你賜你的上將所收的各種初熟的土產取些來,盛在筐子裡,往耶和華─你所選擇要立為他名的居所去,

3 見當時作祭司的,對他:我今日向耶和華─你明認,我已耶和華我們列祖起誓應許賜我們

4 祭司就從你裡取過筐子來,放在耶和華─你前。

5 你要在耶和華─你面前:我祖原是一個將亡的亞蘭人,埃及寄居。他人口稀少,在那裡卻成了又又強、人數很多的國民。

6 埃及人惡待我們,苦害我們,將苦工加在我們身上。

7 於是我們哀求耶和華我們列祖的耶和華我們的聲音,我們所受的困苦、勞碌、欺壓,

8 他就用能的和伸出來的膀,並可畏的事與神蹟奇事,領我們出了埃及

9 我們領進這地方,把這流奶與蜜之我們

10 耶和華阿,現在我把你所賜我地上初熟的土產奉了。隨後你要把筐子放在耶和華─你面前,向耶和華─你的下拜。

11 你和利未人,並在你們中間寄居的,要因耶和華─你所賜你和你家的一切福分歡樂。

12 每逢年,就是十分取一之年,你取完了一切土產的十分之一,要分利未人和寄居的,與孤兒寡婦,使他們在你城中可以飽足

13 你又要在耶和華─你面前:我已將物從我家裡拿出來,了利未人和寄居的,與孤兒寡婦,是照你所吩咐我的一切命令。你的命令我都沒有違背,也沒有忘記

14 我守喪的時候,沒有這聖物;不潔淨的時候,也沒有拿出來,又沒有為人送去。我聽從了耶和華─我的話,都照你所吩咐的行了。

15 求你從上、你的所垂看,賜福你的百姓以色列與你所賜我們,就是你向我們列祖起誓賜我們流奶與蜜之

16 耶和華─你的今日吩咐你行這些律例典章,所以你要盡心盡性謹守遵行。

17 你今日認耶和華為你的,應許遵行他的道,謹守他的律例、誡命、典章,從他的話。

18 耶和華今日照他所應許你的,也認你為他的子民,使你謹守他的一切誡命

19 又使你得稱讚、美名、尊榮,超乎他所造的萬民之上,並照他所應許的使你歸耶和華─你為聖潔的民。

   

Из Сведенборгових дела

 

Arcana Coelestia # 9200

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9200. 'You shall not afflict' means that they are not to be defrauded of them. This is clear from the meaning of 'afflicting', when it has reference to those who wish to receive instruction in truths and to be led to good, as defrauding, in this instance as not defrauding them since it says 'you shall not afflict'. Various places in the Word mention these three together, the sojourner, the orphan, and the widow, for example in David,

Jehovah who guards the sojourner, [and upholds] the orphan and the widow. Psalms 146:7-9.

In Jeremiah,

Do not defraud the sojourner, the orphan, and the widow. Jeremiah 22:3.

In Ezekiel,

In you they have dealt with the sojourner by means of acts of oppression; in you they have defrauded the orphan and the widow. Ezekiel 22:6-7.

In Moses,

Do not turn aside the judgement of the sojourner, the orphan, and the widow. Deuteronomy 24:17; 27:19.

In the same author,

What remains in fields, olivegroves, and vineyards shall be for the sojourner, the orphan, and the widow. Deuteronomy 24:19-22; 26:12-13.

In the same author,

Jehovah executes judgement for the orphan and the widow, and loves the sojourner. Deuteronomy 10:18.

The three are similarly mentioned together in the present chapter,

A sojourner you shall not afflict and shall not oppress; any widow or orphan you shall not afflict.

When these three are mentioned together in this way they present for the angels a single meaning, namely that among people in the Church good and truth should be joined together as true order requires; that is, they should be joined in a reciprocal manner - truth to good, and good to truth. For the sojourner is used to mean those who wish to receive instruction in things of the Church, widows to mean good joined to truth, and orphans truth joined to good; that is, they are joined together in a reciprocal manner. It is similar with all other things mentioned in the Word. When the internal sense of those things is explained they seem to be diffuse; but with the angels they combine and present one entire meaning, indeed one complete idea.

  
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Thanks to the Swedenborg Society for the permission to use this translation.