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阿摩司書 3

Студија

   

1 以色列人哪,你們全家是我從埃及領上來的,當耶和華攻擊你們的

2 在地上萬族中,我只認識你們;因此,我必追討你們的一切罪孽。

3 人若不同心,豈能同行呢?

4 獅子若非抓食,豈能在林中咆哮呢?少壯獅子若無所得,豈能從洞中發聲呢?

5 若沒有機檻,雀豈能陷在網羅裡呢?網羅若無所得,豈能從上翻起呢?

6 城中若吹角,百姓豈不驚恐呢?災禍若臨到一城,豈非耶和華所降的麼?

7 耶和華若不將奧秘指示他的僕人─眾先知,就一無所行。

8 獅子吼叫,誰不懼呢?耶和華發命,誰能不預言呢?

9 要在亞實突的宮殿中和埃及宮殿裡傳揚:你們要聚集撒瑪利亞上,就見城中有何等大的擾亂與欺壓的事。

10 那些以強暴搶奪財物、積蓄在自己家中的人不知道行正直的事。這是耶和華的。

11 所以耶和華如此:敵人必來圍攻這,使你的勢力衰微,搶掠你的家宅。

12 耶和華如此:牧人怎樣從獅子中搶回兩條羊或半個耳朵,撒瑪利亞以色列人躺臥在床角上或鋪繡花毯的榻上,他們得救也不過如此。

13 耶和華─萬軍之:當這話,警戒雅各家。

14 我討以色列罪的日子,也要討伯特利祭壇的罪;角必被砍下,墜落於

15 我要拆毀過冬和過夏的房屋象牙房屋也必毀滅;高大的房屋都歸無有。這是耶和華的。

   

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Legs

  

'Legs' signify the exteriors of the natural man.

(Референце: Arcana Coelestia 10050)

Из Сведенборгових дела

 

Arcana Coelestia # 4274

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4274. 'And a man wrestled with him' means temptation that concerns truth. This is clear from the meaning of 'wrestling' as temptation. Temptation itself is nothing other than a wrestling or conflict, for truth is attacked by the evil spirits and defended by the angels who are present with a person. And his awareness of that conflict taking place within himself is temptation, 741, 757, 761, 1661, 3927, 4249, 4256. But no temptation can arise unless the good of truth, that is, the love or affection for truth, exists in him. For anyone who does not love the truth he knows, or is not affected by it, does not trouble about it at all, whereas anyone who does love it is worried lest it should suffer harm. Nothing else constitutes the life in a person's understanding than that which he believes to be the truth, and nothing else the life of his will than that which, he has become convinced, is good. This being so, when that which he believes to be the truth is attacked the life of his understanding is attacked; and when that which, he has become convinced, is good is attacked the life of his will is attacked. And therefore when a person is being tempted his life is under attack.

[2] The reason why the conflict at first concerns truth or is about truth is that truth is what a person loves first. That which anyone loves is the object of evil spirits' attack, but once he starts to love good more than truth, which takes place when order is being turned around, the temptation of him concerns good. But few know what temptation is, because few at the present day undergo any temptation; for none are able to be tempted except those who are governed by the good of faith, that is, by charity towards the neighbour. If those who are not governed by such charity experienced temptation they would instantly give way; and in those who give way evil becomes more firmly established and falsity more firmly believed, because in their case the evil spirits with whom they are thereby associated are victorious. This is the reason why at the present day few are allowed to enter into any spiritual temptation, but only into some natural forms of distress in order that they may be held back by means of them from self-love and love of the world into which they would otherwise plunge without any restraint.

  
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Thanks to the Swedenborg Society for the permission to use this translation.