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Exodus 37

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1 And Bezalel made the ark of hard wood, two and a half cubits long, a cubit and a half wide and a cubit and a half high;

2 Plating it inside and out with the best gold, and putting an edge of gold all round it.

3 And he made four gold rings for its four angles, two on one side and two on the other,

4 And rods of the same wood plated with gold.

5 These rods he put in the rings at the sides of the ark, for lifting it.

6 And he made the cover all of gold, two and a half cubits long and a cubit and a half wide.

7 And he made two winged ones, hammered out of one bit of gold, for the two ends of the cover;

8 Placing one at one end and one at the other; the winged ones were part of the cover.

9 And their wings were stretched out over the cover; the faces of the winged ones were opposite one another and facing the cover.

10 And he made the table of hard wood, two cubits long, a cubit wide and a cubit and a half high;

11 Plating it with the best gold and putting a gold edge all round it.

12 And he made a frame all round it about as wide as a man's hand, edged with gold all round.

13 And he made four gold rings, and put the rings at the angles of its four feet.

14 The rings were fixed under the frame to take the rods with which the table was to be lifted.

15 The rods for lifting the table he made of hard wood plated with gold.

16 And all the table-vessels, the plates and spoons and basins and the cups for liquids, he made of the best gold.

17 Then he made the support for the lights, all of the best gold; its base and its pillar were of hammered gold; its cups and buds and flowers were all made out of the same metal:

18 It had six branches coming out from its sides, three from one side and three from the other;

19 Every branch having three cups made like almond flowers, every cup with a bud and a flower on all the branches;

20 And on its pillar, four cups like almond flowers, every one with its bud and its flower;

21 And under every two branches a bud, made with the branch, for all six branches of it.

22 The buds and the branches were made of the same metal, all together one complete work of the best hammered gold.

23 And he made the seven vessels for the lights, and all the necessary instruments for it, of gold.

24 A talent of the best gold was used for the making of it and its vessels.

25 And he made the altar for the burning of spices, using the same hard wood; it was square, a cubit long and a cubit wide and two cubits high; the horns made of the same.

26 The top and the sides and the horns were all plated with the best gold; and he put an edge of gold all round it.

27 And he made two gold rings, placing them on the two opposite sides under the edge, to take the rods for lifting it.

28 The rods he made of the same hard wood, plating them with gold.

29 And he made the holy oil and the perfume of sweet spices for burning, after the art of the perfume-maker.

   

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Apocalypse Revealed # 42

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42. Then I turned to see the voice that spoke with me. (1:12) This symbolizes a turning around of the state of those people who possess goodness of life, in respect to their perception of the truth in the Word, when they turn to the Lord.

John says that he heard the voice behind him (verse 10), and now that he turned to see the voice, and secondly, that having turned he saw seven lampstands. From this it is apparent that he heard the voice in back of him, and that he turned to see where it was coming from.

Clearly in this lies an arcanum. The secret to it is that before a person turns to the Lord and acknowledges Him as God of heaven and earth, he cannot see the Divine truth in the Word. That is because God is one both in person and in essence, in whom is the Trinity, that God being the Lord. People who accept a trinity of persons, therefore, look primarily to the Father, and some to the Holy Spirit, but rarely to the Lord; and if they do look to the Lord, they think of His humanity in the same way that they do an ordinary person. When a person does this, he can by no means be enlightened in the Word, for the Lord embodies the Word, since it comes from Him and has Him as its subject. Therefore people who do not turn to the Lord alone regard Him and His Word as being behind them and not before them, or as being in back of them and not in front of them.

This is the secret that lies concealed in these words, that John heard the voice behind him, that he turned to see the voice, and that having turned he saw seven golden lampstands, and in the midst of them the Son of Man. For the voice that he heard came from the Son of Man, who is the Lord.

[2] That the Lord alone is God of heaven and earth, He now teaches in a clear statement, for He says,

"I am the Alpha and the Omega, the Beginning and the End," says the Lord, "who is and who was and who is to come...." (Revelation 1:8)

"I am the Alpha and the Omega, the First and the Last." (Revelation 1:11)

And later,

"I am the First and the Last." (Revelation 1:17, cf. 2:8)

To be shown that a voice, when coming from the Lord, means Divine truth, see no. 37 above; and that John means those people of the church who possess goodness of life, see nos. 5 and 6 above.

It can now be seen from this that these words, "Then I turned to see the voice that spoke with me," symbolize a turning around of the state of those people who possess goodness of life, in respect to their perception of the truth in the Word, when they turn to the Lord.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.