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1 فسمع يثرون كاهن مديان حمو موسى كل ما صنع الله الى موسى والى اسرائيل شعبه. ان الرب اخرج اسرائيل من مصر.

2 فأخذ يثرون حمو موسى صفّورة امرأة موسى بعد صرفها

3 وابنيها اللذين اسم احدهما جرشوم لانه قال كنت نزيلا في ارض غريبة

4 واسم الآخر أليعازر لانه قال اله ابي كان عوني وانقذني من سيف فرعون.

5 وأتى يثرون حمو موسى وابناه وامرأته الى موسى الى البرية حيث كان نازلا عند جبل الله.

6 فقال لموسى انا حموك يثرون آت اليك وامرأتك وابناها معها.

7 فخرج موسى لاستقبال حميه وسجد وقبّله. وسأل كل واحد صاحبه عن سلامته. ثم دخلا الى الخيمة

8 فقصّ موسى على حميه كل ما صنع الرب بفرعون والمصريين من اجل اسرائيل وكل المشقة التي اصابتهم في الطريق فخلصهم الرب.

9 ففرح يثرون بجميع الخير الذي صنعه الى اسرائيل الرب الذي انقذه من ايدي المصريين.

10 وقال يثرون مبارك الرب الذي انقذكم من ايدي المصريين ومن يد فرعون. الذي انقذ الشعب من تحت ايدي المصريين.

11 الآن علمت ان الرب اعظم من جميع الآلهة لانه في الشيء الذي بغوا به كان عليهم.

12 فأخذ يثرون حمو موسى محرقة وذبائح لله. وجاء هرون وجميع شيوخ اسرائيل ليأكلوا طعاما مع حمي موسى امام الله

13 وحدث في الغد ان موسى جلس ليقضي للشعب. فوقف الشعب عند موسى من الصباح الى المساء.

14 فلما رأى حمو موسى كل ما هو صانع للشعب قال ما هذا الامر الذي انت صانع للشعب. ما بالك جالسا وحدك وجميع الشعب واقف عندك من الصباح الى المساء.

15 فقال موسى لحميه ان الشعب يأتي اليّ ليسأل الله.

16 اذا كان لهم دعوى ياتون اليّ فاقضي بين الرجل وصاحبه واعرّفهم فرائض الله وشرائعه

17 فقال حمو موسى له ليس جيدا الامر الذي انت صانع.

18 انك تكلّ انت وهذا الشعب الذي معك جميعا. لان الامر اعظم منك. لا تستطيع ان تصنعه وحدك.

19 الآن اسمع لصوتي فانصحك. فليكن الله معك. كن انت للشعب امام الله. وقدم انت الدعاوي الى الله.

20 وعلّمهم الفرائض والشرائع وعرّفهم الطريق الذي يسلكونه والعمل الذي يعملونه.

21 وانت تنظر من جميع الشعب ذوي قدرة خائفين الله امناء مبغضين الرشوة وتقيمهم عليهم رؤساء الوف ورؤساء مئات ورؤساء خماسين ورؤساء عشرات

22 فيقضون للشعب كل حين. ويكون ان كل الدعاوي الكبيرة يجيئون بها اليك وكل الدعاوي الصغيرة يقضون هم فيها. وخفف عن نفسك فهم يحملون معك.

23 ان فعلت هذا الامر واوصاك الله تستطيع القيام. وكل هذا الشعب ايضا يأتي الى مكانه بالسلام

24 فسمع موسى لصوت حميه وفعل كل ما قال.

25 واختار موسى ذوي قدرة من جميع اسرائيل وجعلهم رؤوسا على الشعب رؤساء الوف ورؤساء مئات ورؤساء خماسين ورؤساء عشرات.

26 فكانوا يقضون للشعب كل حين. الدعاوي العسرة يجيئون بها الى موسى وكل الدعاوي الصغيرة يقضون هم فيها.

27 ثم صرف موسى حماه فمضى الى ارضه

   

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Arcana Coelestia # 8696

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8696. Verses 17-23 And the father-in-law of Moses said to him, The thing that you do is not good. You will surely wither away, both you and this people who are with you, for the task 1 is too heavy for you; you are not able to do it yourself alone. Now hear my voice; I will counsel you, and God will be with you. Be for the people with God, and you are to bring matters to God. 2 And you are to teach them the statutes and the laws, [and] make known to them the way in which they must go, and the work they must do. And you are to see 3 out of all the people men of vigour fearing God, men of truth hating gain; and you are to appoint them rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And let them judge the people at all times. And it shall be, every great matter let them bring to you, and every small matter let them judge themselves; and roll down [the burden] from upon yourself, and let them bear [it] with you. If you do this thing and God has commanded you, you will be able to stand fast; and also all this people will come upon their place in peace.

'And the father-in-law of Moses said to him' means foresight. 'The thing that you do is not good' means that a change must take place. 'You will surely wither away, both you and this people who are with you' means that if it carries on as before the truth which has been implanted is going to perish. 'For the task is too heavy for you' means that it is not possible because it does not arise from true order. 'You are not able to do it yourself alone' means without any truth from good flowing in from another source. 'Now hear my voice' means agreement as a result of union. 'I will counsel you, and God will be with you' means that it comes from the Divine. 'Be for the people with God' means truth coming forth directly from the Lord. 'And you are to bring matters to God' means mediation and intercession. 'And you are to teach them the statutes and the laws' means that truth coming directly from the Lord is the source of external and internal aspects of goodness and truth in the Church. 'And make known to them the way in which they must go' means the light of intelligence and the life led as a result of it. 'And the work they must do' means faith put into action. 'And you are to see out of all the people' means the choice of subservient truths. 'Men of vigour fearing God' means to which the good from God can be joined. 'Men of truth hating gain' means because 4 the truths are pure, devoid of any worldly end in view. 'And you are to appoint from them rulers of thousands' means first and foremost truths in the first degree below truth coming directly from God. 'Rulers of hundreds' means first and foremost truths in the second degree. 'Rulers of fifties' means first and foremost truths that are intermediary. 'And rulers of tens' means first and foremost truths in third place. 'And let them judge the people at all times' means arrangement in this order perpetually. 'And it shall be, every great matter let them bring to you' means that everything exists from the truth going forth directly from God. 'And every small matter let them judge themselves' means the appearance that some particular and specific things derive from another source. 'And roll down [the burden] from upon yourself, and let them bear [it] with you' means thus assigning them functions and duties. 'If you do this thing and God has commanded you' means since it is so ordained by God ... 'You will be able to stand fast' means, it accordingly has a dwelling place with them. 'And also all this people will come upon their place in peace' means that those belonging to the spiritual Church will thus be governed by good and led by good.

Фусноте:

1. literally, word or matter

2. i.e. Represent the people before God, and bring their difficulties to Him.

3. i.e. select

4. The Latin here is quibus (to which), but at 8711 it is quia (because).

  
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Thanks to the Swedenborg Society for the permission to use this translation.