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True Christianity # 115

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115. 1. Redemption was actually a matter of gaining control of the hells, restructuring the heavens, and by so doing preparing for a new spiritual church. I can say with absolute certainty that these three actions are redemption, because the Lord is bringing about redemption again today. This new redemption began in the year 1757 along with a Last Judgment that happened at that time. The redemption has continued from then until now. The reason is that today is the Second Coming of the Lord. A new church is being instituted that could not have been instituted unless first the hells were brought under control and the heavens were restructured.

Because I have been allowed to see it all I could describe how the hells were brought under control and how the new heaven was built and put into the divine design, but that would be the subject of a whole work. In a little work published in London in 1758 I did lay out how the Last Judgment was carried out.

Gaining control over the hells, restructuring the heavens, and establishing a new church was redemption because without those actions no human being could have been saved. In fact, they follow in a sequence. The hells had to be controlled first before a new angelic heaven could be formed, and that heaven had to be formed before the new church on earth could be instituted, because people in the world are so closely connected to angels from heaven and spirits from hell that at the level of the inner mind they are one. This point will be taken up in the last chapter of this book, which specifically covers the close of the age, the Coming of the Lord, and the New Church [753-791].

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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True Christianity # 760

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760. This, the Christian Church's Final Hour, Is the Same Kind of Night in Which the Former Churches Came to an End

Since creation first took place, there have been four churches on this planet, one after the other. Both the historical and the prophetic Word make this clear. It is especially clear in Daniel, where these four churches are described in the form of the statue that Nebuchadnezzar saw in a dream (Daniel 2); later on they are portrayed as the four beasts that rose up from the sea (Daniel 7).

The first church, which should be called the earliest church, existed before the Flood; the Flood itself symbolically depicts the end and demise of that church. The second church, which should be called the early church, existed in the Middle East and also in parts of North Africa; it came to a close and perished as the result of various forms of idolatry. The third church was the Israelite church. It began with the issuing of the Ten Commandments on Mount Sinai and was further established through the Word that was written by Moses and the prophets. It came to a close and was brought to an end by people's desecration of the Word, which desecration reached a peak at the time that the Lord came into the world. Because of it, the people crucified the One who was the Word. The fourth church is the Christian church that was established by the Lord through the Gospel writers and the apostles. There were two phases of this church: the first lasted from the time of the Lord until the Council of Nicaea; the second lasted from then until the present day. Along the way, however, the church split into three main parts: the Greek, the Roman Catholic, and the Protestant; nevertheless, all three are referred to as Christian. Within each of these parts, there were also many individual movements that broke away and yet retained the name of the parent body; they became heresies within the Christian church.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.