2. Further, if we put these propositions together with what I said about creation in that work, it shows that the way the Lord's divine love and wisdom look after us is what we call divine providence. However, since that book was about creation and not about how the state of things was maintained after creation (which is the way the Lord is looking after us), I need to deal with that now. In this section, though, I will be dealing with the way the oneness of divine love and wisdom (or of what is good and true in divinity) is maintained in what has been created; and I will do so in the following sequence:

1. The universe as a whole and in every detail was created out of divine love, by means of divine wisdom.

2. Divine love and wisdom radiate from the Lord as a single whole.

3. There is some image of this whole in everything that has been created.

4. It is the intent of divine providence that everything created, collectively and in every detail, should be this kind of whole, and that if it is not, it should become one.

5. The good that love does is actually good only to the extent that it is united to the truth that wisdom perceives, and the truth that wisdom perceives is actually true only to the extent that it is united to the good that love does.

6. If the good that love does is not united to the truth that wisdom perceives, it is not really good, but it may seem to be; and if the truth that wisdom perceives is not united to the good that love does, it is not really true, but it may seem to be.

7. The Lord does not let anything remain divided. This means that things must be focused either on what is both good and true or on what is both evil and false.

8. If something is focused on what is both good and true, then it is something; but if it is focused on what is both evil and false, it is not anything at all.

9. The Lord's divine providence works things out so that what is both evil and false promotes balance, evaluation, and purification, which means that it promotes the union of what is good and true in others.

99. The spiritual warmth and light that result from the emanation from the Lord as the sun form a single whole just as his divine love and wisdom do. Part 1 explains how divine love and wisdom form a single whole in the Lord. Warmth and light form a similar whole because they are emanations, and emanations constitute a whole by reason of their correspondence. The warmth answers to love, and the light to wisdom.

It therefore follows that since divine love is the divine reality and divine wisdom is the divine manifestation (see 14-16 above), spiritual warmth is divinity emanating from the divine reality and spiritual light is divinity emanating from the divine manifestation. This means that just as divine love is a property of divine wisdom and divine wisdom is a property of divine love because of this union (see 34-39 above), spiritual warmth is a property of spiritual light and spiritual light is a property of spiritual warmth. As a result of this kind of oneness, it follows that warmth and light are a single whole as they emanate from the Lord as the sun.

We will see later, though [125], that they are not accepted as a single whole by angels or by us.