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Apocalypse Explained # 432

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432. Verse 5. Of the tribe of Judah were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.

"Of the tribe of Judah were sealed twelve thousand," signifies love to the Lord, and that all who are in that love are in heaven, and come into heaven. "Of the tribe of Reuben were sealed twelve thousand," signifies the light of truth from that good, and that all who are in that light are in heaven, and come into heaven. "Of the tribe of Gad were sealed twelve thousand," signifies the good of life thence.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Isaiah 57

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1 The righteous perishes, and no man lays it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil [to come].

2 He enters into peace; they rest in their beds, each one who walks in his uprightness.

3 "But draw near here, you sons of the sorceress, the seed of the adulterer and the prostitute.

4 Against whom do you sport yourselves? Against whom do you make a wide mouth, and stick out your tongue? Aren't you children of disobedience, a seed of falsehood,

5 you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks?

6 Among the smooth [stones] of the valley is your portion; they, they are your lot; you have even poured a drink offering to them. You have offered an offering. Shall I be appeased for these things?

7 On a high and lofty mountain you have set your bed; there also you went up to offer sacrifice.

8 Behind the doors and the posts you have set up your memorial: for you have uncovered to someone besides me, and have gone up; you have enlarged your bed, and made you a covenant with them: you loved their bed where you saw it.

9 You went to the king with oil, and did increase your perfumes, and did send your ambassadors far off, and debased yourself even to Sheol.

10 You were wearied with the length of your way; yet you didn't say, 'It is in vain.' You found a reviving of your strength; therefore you weren't faint.

11 "Of whom have you been afraid and in fear, that you lie, and have not remembered me, nor laid it to your heart? Haven't I held my peace even of long time, and you don't fear me?

12 I will declare your righteousness; and as for your works, they shall not profit you.

13 When you cry, let those who you have gathered deliver you; but the wind shall take them, a breath shall carry them all away: but he who takes refuge in me shall possess the land, and shall inherit my holy mountain."

14 He will say, "Cast up, cast up, prepare the way, take up the stumbling-block out of the way of my people."

15 For thus says the high and lofty One who inhabits eternity, whose name is Holy: "I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.

16 For I will not contend forever, neither will I be always angry; for the spirit would faint before me, and the souls who I have made.

17 For the iniquity of his covetousness was I angry, and struck him; I hid [my face] and was angry; and he went on backsliding in the way of his heart.

18 I have seen his ways, and will heal him: I will lead him also, and restore comforts to him and to his mourners.

19 I create the fruit of the lips: Peace, Peace, to him who is far off and to him who is near," says Yahweh; "and I will heal them."

20 But the wicked are like the troubled sea; for it can't rest, and its waters cast up mire and dirt.

21 "There is no peace," says my God, "for the wicked."

   

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Arcana Coelestia # 6362

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6362. Verses 8-12 Judah are you, your brothers will praise you; your hand will be on the neck of your enemies. Your father's sons will bow down to you. A lion's cub is Judah; from the plunder you have gone up, my son. He crouched, he lay down like a lion, and like an old lion; who will rouse him? The sceptre will not be removed from Judah, or a lawgiver from between his feet, until Shiloh comes; and to him will be the obedience of the peoples. He binds his young ass to the vine, and the foal of his she-ass to the outstanding vine; he washes his clothing in wine, and his garment in the blood of grapes. His eyes are red from wine, and his teeth white from milk.

'Judah are you' means the celestial Church, in the highest sense the Lord's Divine celestial. 'Your brothers will praise you' means that this Church is superior to all the rest. 'Your hand will be on the neck of your enemies' means that the hellish and devilish crew will flee from its presence. 'Your father's sons will bow down to you' means that truths will submit themselves of their own accord. 'A lion's cub is Judah' means innocence with innate strength. 'From the plunder you have gone up, my son' means that through the celestial the Lord accomplishes the deliverance of many from hell. 'He crouched, he lay down like a lion, and like an old lion' means the good of love and the truth from that good in their power. 'Who will rouse him?' means that he is safe when among all those in the hells. 'The sceptre will not be removed from Judah' means that power and control will not depart from the celestial kingdom. 'Or a lawgiver from between his feet' means truths from that kingdom in lower things. 'Until Shiloh comes' means the Lord's Coming, and the peaceful tranquillity at that time. 'And to him will be the obedience of the peoples' means that from His Divine Human truths would go forth that were able to be received. 1 'He binds his young ass to the vine' means truth in the natural for the external Church. 'And the foal of his she-ass to the outstanding vine' means truth from the rational for the internal Church. 'He washes his clothing in wine' means that His Natural consists in Divine Truth from His Divine Good. 'And his garment in the blood of grapes' means that His Intellect consists in Divine Good from His Divine Love. 'His eyes are red from wine' means that His Intellect or Internal Human is nothing else than good. 'And his teeth white from milk' means that the Divine Natural is nothing else than the good of truth.

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1. The three Latin words rendered here as "that were able to be received" do not appear in the Latin edition, only in Swedenborg's rough draft, where however they are possibly deleted. But cp 6374.

  
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Thanks to the Swedenborg Society for the permission to use this translation.