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Lo que la Biblia dice sobre... ¿Quién se salva?

Написано John Odhner (Машинный перевод на Español)

Christ the Redeemer statue in Rio de Janeiro, aerial view

Hay una tendencia común entre las personas a hacer juicios negativos sobre otras personas. En las escuelas secundarias, esta tendencia se muestra en las camarillas. Unos pocos chicos populares se meten en un grupo, y poco a poco empiezan a pensar que son mejores que otros porque les gustan más. Los niños que no están "en" pueden convertirse en objetos de lástima, o de desprecio, o incluso de bromas crueles. De una forma u otra la camarilla juzga sutilmente a los demás como una clase inferior de seres humanos.

La misma tendencia a despreciar a los demás se muestra en varias religiones. Algunos grupos religiosos se vuelven tan egocéntricos que creen que nadie de una fe diferente puede ir al cielo. Cuando se lleva a un extremo, este tipo de actitud es mucho más cruel que las camarillas de adolescentes esnobservadores.

Las enseñanzas de la Biblia son un gran contraste con esto. Para empezar, la Palabra de Dios nos dice que no debemos etiquetar a la gente como "salvada" o "pecadora". Jesús dijo,

"No juzgues, para que no seas condenado. ¿Por qué miras la paja en el ojo de tu hermano, pero no consideras la viga en tu propio ojo?" (Mateo 7:1, 3)

El discípulo James lo dijo de esta manera: "Hay un Legislador, que es capaz de salvar y destruir. ¿Quién eres tú para juzgar a otro?" (Santiago 4:1)

Cuando el Señor estaba en la tierra, una actitud de juicio prevalecía entre los líderes de la iglesia. Muchos pensaron que cuando el Mesías viniera, salvaría a los judíos, y no a otros. Cuando Jesús vino, lo condenaron por asociarse con no judíos y judíos por igual.

Jesús desalentó este tipo de actitud. Una vez habló con algunas personas que "confiaban en sí mismas" que se salvaron y otras no. Les pidió que consideraran dos oraciones: "Dios, te agradezco que no soy como los demás hombres", y "Dios, ten misericordia de mí, un pecador". Jesús alabó al hombre que se creía pecador. (Lucas 18:9-14)

Es mejor pensar que eres un pecador que pensar que estás salvado.

Tal vez recuerde también la parábola del buen samaritano, que se detuvo a ayudar al hombre herido al borde del camino. A pesar de que este samaritano era de la fe "equivocada" (desde el punto de vista judío), Jesús dijo que el samaritano debía ser amado como un prójimo, porque era un buen hombre. De hecho, dijo que una persona que quiere la vida eterna debería ser como este samaritano (Lucas 10:29-37), aunque el samaritano no era ni cristiano ni judío. Jesús vio - y ve - lo que hay en el corazón de una persona, no sólo la iglesia a la que uno pertenece.

La Biblia dice claramente que es la forma en que una persona vive, no sólo lo que cree, lo que determina si va al cielo o no. Jesús dijo: "No todo el que me diga: 'Señor, Señor', entrará en el reino de los cielos, sino el que haga la voluntad de mi Padre que está en los cielos". (Mateo 7:21)

De nuevo, "recompensará a cada uno según sus obras". (Mateo 16:27)

"Los que han hecho el bien", dice, "irán a la resurrección de la vida, y los que han hecho el mal, a la resurrección de la condenación". (Juan 5:29)

Dado que la vida de una persona, no sólo su fe, determina su suerte eterna, Jesús predijo que muchos cristianos no se salvarían, porque habían vivido una vida malvada.

"Muchos me dirán en ese día: 'Señor, Señor, ¿no hemos profetizado en tu nombre, expulsado demonios en tu nombre y hecho muchas maravillas en tu nombre?' Y entonces les declararé: "Nunca os conocí: apartaos de mí, los que practicáis la ilegalidad". (Mateo 27:22-23, Lucas 13:25-27)

Una razón por la que un no cristiano puede ser salvado, es que puede amar a su prójimo. Quien ama genuinamente a su prójimo también ama a Cristo, aunque no se dé cuenta. Jesús dijo: "En la medida en que has atendido a uno de los más pequeños de estos mis hermanos, me lo has hecho a mí". (Mateo 25:40)

La fe en Jesús, sin amor al prójimo no tiene sentido.

"Aunque tengo toda la fe, para poder remover montañas, pero no tengo amor, no soy nada." (1 Corintios 13:2)

El amor genuino, por otra parte, es un signo de que una persona conoce al Señor en su corazón, independientemente de la religión que profesa en el exterior.

"El amor lo cree todo". (1 Corintios 13:7)

"El que hace el bien es de Dios, pero el que hace el mal no ha visto a Dios". (3 Juan 1:11)

"Amémonos los unos a los otros, porque el amor es de Dios, y todo aquel que ama nace de Dios y conoce a Dios. Dios es amor, y el que permanece en el amor, permanece en Dios, y Dios en él". (1 Juan 4:7-11)

Resumen:

Algunas iglesias cristianas enseñan esto: Sólo los cristianos se salvan.

Lo que la Biblia realmente dice (y lo que la Nueva Iglesia Cristiana enseña): Gente buena de todas las religiones se salvan.

Algunas referencias de las enseñanzas de la Nueva Iglesia Cristiana: Sobre el Cielo y el Infierno 318-328, La Divina Providencia 326

Usado con el permiso de John Odhner, el autor de este sitio muy útil: http://whatthebiblesays.info/Introduction.html

Воспроизведение Видео
The "Big Spiritual Questions" videos are produced by the General Church of the New Jerusalem. Link: newchurch.org

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1 Juan 4:7-11

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7 Carísimos, amémonos unos á otros; porque el amor es de Dios. Cualquiera que ama, es nacido de Dios, y conoce á Dios.

8 El que no ama, no conoce á Dios; porque Dios es amor.

9 En esto se mostró el amor de Dios para con nosotros, en que Dios envió á su Hijo unigénito al mundo, para que vivamos por él.

10 En esto consiste el amor: no que nosotros hayamos amado á Dios, sino que él nos amó á nosotros, y ha enviado á su Hijo en propiciación por nuestros pecados.

11 Amados, si Dios así nos ha amado, debemos también nosotros amarnos unos á otros.

      

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Luke 11

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1 It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."

2 He said to them, "When you pray, say, 'Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on Earth, as it is in heaven.

3 Give us day by day our daily bread.

4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.'"

5 He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'friend, lend me three loaves of bread,

6 for a friend of mine has come to me from a journey, and I have nothing to set before him,'

7 and he from within will answer and say, 'Don't bother me. The door is now shut, and my children are with me in bed. I can't get up and give it to you'?

8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.

9 "I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.

10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

11 "Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won't give him a snake instead of a fish, will he?

12 Or if he asks for an egg, he won't give him a scorpion, will he?

13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?"

14 He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled.

15 But some of them said, "He casts out demons by Beelzebul, the prince of the demons."

16 Others, testing him, sought from him a sign from heaven.

17 But he, knowing their thoughts, said to them, "Every kingdom divided against itself is brought to desolation. A house divided against itself falls.

18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.

19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.

20 But if I by the finger of God cast out demons, then the Kingdom of God has come to you.

21 "When the strong man, fully armed, guards his own dwelling, his goods are safe.

22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils.

23 "He that is not with me is against me. He who doesn't gather with me scatters.

24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, 'I will turn back to my house from which I came out.'

25 When he returns, he finds it swept and put in order.

26 Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first."

27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you!"

28 But he said, "On the contrary, blessed are those who hear the word of God, and keep it."

29 When the multitudes were gathering together to him, he began to say, "This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.

30 For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.

31 The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.

32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.

33 "No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.

34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.

35 Therefore see whether the light that is in you isn't darkness.

36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light."

37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.

38 When the Pharisee saw it, he marveled that he had not first washed himself before dinner.

39 The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.

40 You foolish ones, didn't he who made the outside make the inside also?

41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

43 Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.

44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don't know it."

45 One of the lawyers answered him, "Teacher, in saying this you insult us also."

46 He said, "Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens.

47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.

48 So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.

49 Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute,

50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.' Yes, I tell you, it will be required of this generation.

52 Woe to you lawyers! For you took away the key of knowledge. You didn't enter in yourselves, and those who were entering in, you hindered."

53 As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;

54 lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.