Библия

 

Revelation 6 : The Four Horsemen of the Apocalypse

Учиться

1 I saw that the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as with a voice of thunder, "Come and see!"

2 And behold, a white horse, and he who sat on it had a bow. A crown was given to him, and he came forth conquering, and to conquer.

3 When he opened the second seal, I heard the second living creature saying, "Come!"

4 Another came forth, a red horse. To him who sat on it was given power to take peace from the earth, and that they should kill one another. There was given to him a great sword.

5 When he opened the third seal, I heard the third living creature saying, "Come and see!" And behold, a black horse, and he who sat on it had a balance in his hand.

6 I heard a voice in the midst of the four living creatures saying, "A choenix of wheat for a denarius, and three choenix of barley for a denarius! Don't damage the oil and the wine!"

7 When he opened the fourth seal, I heard the fourth living creature saying, "Come and see!"

8 And behold, a pale horse, and he who sat on it, his name was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.

9 When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had.

10 They cried with a loud voice, saying, "How long, Master, the holy and true, until you judge and avenge our blood on those who dwell on the earth?"

11 A long white robe was given to each of them. They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, should complete their course.

12 I saw when he opened the sixth seal, and there was a great earthquake. The sun became black as sackcloth made of hair, and the whole moon became as blood.

13 The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind.

14 The sky was removed like a scroll when it is rolled up. Every mountain and island were moved out of their places.

15 The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains.

16 They told the mountains and the rocks, "Fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the Lamb,

17 for the great day of his wrath has come; and who is able to stand?"

Комментарий

 

The Meaning of the Book of Revelation: the Four Horsemen

Написано Jonathan S. Rose, Curtis Childs

Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(Ссылки: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

Воспроизведение Видео
This video is a product of the Swedenborg Foundation. Follow these links for further information and other videos: www.youtube.com/user/offTheLeftEye and www.swedenborg.com

Из произведений Сведенборга

 

Arcana Coelestia # 8227

Изучить этот эпизод

  
/ 10837  
  

8227. 'And the Egyptians were fleeing to meet it' means that they plunged themselves into the falsities arising from evil. This is clear from the meaning of 'fleeing to meet the sea' as plunging themselves into falsities arising from evil, which are meant by the waters of that sea, 8226. The situation is that a person who is ignorant of causes lying on more internal levels inevitably believes that the bad things which happen to the evil, such as their undergoing punishment, vastation, and damnation, and finally being cast into hell, are attributable to the Divine. That is exactly how it seems to him, since such things occur at the presence of the Divine, 8137, 8138, 8188. Even so, no such thing happening to them is attributable to the Divine, only to themselves. The Divine and His presence have one end alone in view, namely the protection and salvation of the good. When the Divine is present with them, protecting them from those who are evil, the evil feel all the more antagonistic towards them, and all the more antagonistic towards the Divine Himself; for they hate Him most of all. Those who hate good hate most of all the Divine. So they rush to the attack, and in the measure that they do so they subject themselves, in keeping with the law of order, to punishment, vastation, and damnation, and at length cast themselves into hell. From all this it becomes clear that the Divine, that is, the Lord, does only what is good and does nothing bad to anyone; rather, those ruled by evil subject themselves to such miseries. This is what is meant when it says that the Egyptians fled to meet the sea; that is, they plunged themselves into the falsities arising from evil.

[2] On this subject something further must be said. The belief also exists that bad things are attributable to the Divine because He allows them and does not take them away. And one who allows something and does not take it away when he has the power to do so appears to will it and so to be the cause of it. But the Divine allows it because He cannot prevent it or take it away. The Divine wills only what is good; if therefore He were to prevent or remove bad things, that is to say, the miseries of punishment, vastation, persecution, temptation, and the like, He would be willing something bad. For then the people who must suffer them could not have their faults corrected and evil would increase until it held sway over good. The situation is like that with a king who acquits the guilty. He is the cause of the ill done by them subsequently in his kingdom, and he is the cause of the resulting lawlessness of others, not to mention that the evil person becomes more deeply immersed in evil. Therefore although a good and righteous king has the power to cancel punishments, yet he cannot, for if he cancels them he does not do what is good but what is bad. It should be recognized that all forms of punishment as well as of temptation in the next life have good as their end in view.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.