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Luke 19:29-44 : Jesus' Triumphal Entry Into Jerusalem (Luke)

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29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

32 And they that were sent went their way, and found even as he had said unto them.

33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

34 And they said, The Lord hath need of him.

35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

36 And as he went, they spread their clothes in the way.

37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

41 And when he was come near, he beheld the city, and wept over it,

42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

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Arcana Coelestia # 1728

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1728. 'And he was a priest' means the holiness of love. This is clear from the meaning of 'a priest' in the Word. Two special ways in which the Lord is characterized are as King and as Priest. A king or the office of king means holy truth, and a priest or the office of priest means holy good. The former is the Divine Spiritual, the latter the Divine Celestial. As King the Lord governs every single thing in the universe from Divine Truth; but as Priest He does so from Divine Good. Divine Truth is the order itself of His kingdom existing everywhere, all the laws of which are truths, or eternal verities. Divine Good is the very essential of order, every aspect of which is an expression of mercy. Both of these - Divine Good and Divine Truth - are attributed to the Lord. If solely Divine Truth were His, no mortal man could be saved, for truths condemn everyone to hell. But Divine Good, which is the essence of mercy, raises people up from hell towards heaven. Divine Truth and Divine Good are what kings and priests in the Jewish Church represented; and Melchizedek as king of Salem and priest to God Most High represented them too.

  
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Thanks to the Swedenborg Society for the permission to use this translation.