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Ezekiel 15

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1 And there is a word of Jehovah unto me, saying:

2 `Son of man, What is the vine-tree more than any tree? The vine-branch that hath been, Among trees of the forest?

3 Is wood taken from it to use for work? Do they take of it a pin to hang any vessel on it?

4 Lo, to the fire it hath been given for fuel, Its two ends hath the fire eaten, And its midst hath been scorched! Is it profitable for work?

5 Lo, in its being perfect it is not used for work, How much less, when fire hath eaten of it, And it is scorched, Hath it been used yet for work?

6 Therefore, thus said the Lord Jehovah: As the vine-tree among trees of the forest, That I have given to the fire for fuel, So I have given the inhabitants of Jerusalem.

7 And I have set My face against them, From the fire they have gone forth, And the fire doth consume them, And ye have known that I [am] Jehovah, In My setting My face against them.

8 And I have made the land a desolation, Because they have committed a trespass, An affirmation of the Lord Jehovah!'

   

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Apocalypse Explained # 142

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142. (Verse 15) So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate. That this signifies those who separate good from truth, or charity from faith, which is contrary to Divine order, is evident from what was said and shown above, n. 107, where similar words occur. To which must be added, that those who separate truth from good, or faith from charity, turn away from themselves all influx of heaven into the good works which they do, in consequence of which their good works are not good; for heaven flows in, that is the Lord, through heaven, into the good of man's love, therefore he who casts out the good of charity from the doctrine of the church, and instead of it receives only those things which are said to belong to faith, is excluded from heaven, the truths pertaining to him not having life. And it is the life of truth, which is good, that conjoins, but not truth without life, or faith without charity. (But more may be seen concerning these things in The Doctrine of the New Jerusalem, where it treats concerning charity, n. 84-107, and concerning faith, n. 108-122.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.