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Isaiah 37

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1 It happened, when king Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into Yahweh's house.

2 He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz.

3 They said to him, "Thus says Hezekiah, 'This day is a day of trouble, and of rebuke, and of rejection; for the children have come to the birth, and there is no strength to bring forth.

4 It may be Yahweh your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.'"

5 So the servants of king Hezekiah came to Isaiah.

6 Isaiah said to them, "Tell your master, 'Thus says Yahweh, "Don't be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.

7 Behold, I will put a spirit in him and he will hear news, and will return to his own land. I will cause him to fall by the sword in his own land."'"

8 So Rabshakeh returned, and found the king of Assyria warring against Libnah, for he had heard that he was departed from Lachish.

9 He heard news concerning Tirhakah king of Ethiopia, "He has come out to fight against you." When he heard it, he sent messengers to Hezekiah, saying,

10 "Thus you shall speak to Hezekiah king of Judah, saying, 'Don't let your God in whom you trust deceive you, saying, "Jerusalem won't be given into the hand of the king of Assyria."

11 Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly. Shall you be delivered?

12 Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, Haran, Rezeph, and the children of Eden who were in Telassar?

13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?'"

14 Hezekiah received the letter from the hand of the messengers and read it. Then Hezekiah went up to Yahweh's house, and spread it before Yahweh.

15 Hezekiah prayed to Yahweh, saying,

16 "Yahweh of Armies, the God of Israel, who is enthroned among the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth.

17 Turn your ear, Yahweh, and hear. Open your eyes, Yahweh, and behold. hear all of the words of Sennacherib, who has sent to defy the living God.

18 Truly, Yahweh, the kings of Assyria have destroyed all the countries and their land,

19 and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them.

20 Now therefore, Yahweh our God, save us from his hand, that all the kingdoms of the earth may know that you are Yahweh, even you only."

21 Then Isaiah the son of Amoz sent to Hezekiah, saying, "Thus says Yahweh, the God of Israel, 'Because you have prayed to me against Sennacherib king of Assyria,

22 this is the word which Yahweh has spoken concerning him. The virgin daughter of Zion has despised you and ridiculed you. The daughter of Jerusalem has shaken her head at you.

23 Whom have you defied and blasphemed? Against whom have you exalted your voice and lifted up your eyes on high? Against the Holy One of Israel.

24 By your servants, have you defied the Lord, and have said, "With the multitude of my chariots I have come up to the height of the mountains, to the innermost parts of Lebanon. I will cut down its tall cedars and its choice fir trees. I will enter into its farthest height, the forest of its fruitful field.

25 I have dug and drunk water, and with the sole of my feet I will dry up all the rivers of Egypt."

26 Have you not heard how I have done it long ago, and formed it in ancient times? Now I have brought it to pass, that it should be yours to destroy fortified cities, turning them into ruinous heaps.

27 Therefore their inhabitants had little power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the housetops, and like a field before its crop has grown.

28 But I know your sitting down, your going out, your coming in, and your raging against me.

29 Because of your raging against me, and because your arrogance has come up into my ears, therefore will I put my hook in your nose and my bridle in your lips, and I will turn you back by the way by which you came.

30 This shall be the sign to you. You will eat this year that which grows of itself, and in the second year that which springs from the same; and in the third year sow and reap and plant vineyards, and eat their fruit.

31 The remnant that is escaped of the house of Judah will again take root downward, and bear fruit upward.

32 For out of Jerusalem a remnant will go forth, and survivors will escape from Mount Zion. The zeal of Yahweh of Armies will perform this.'

33 Therefore thus says Yahweh concerning the king of Assyria, 'He will not come to this city, nor shoot an arrow there, neither will he come before it with shield, nor cast up a mound against it.

34 By the way that he came, by the same he shall return, and he shall not come to this city,' says Yahweh.

35 'For I will defend this city to save it, for my own sake, and for my servant David's sake.'"

36 The angel of Yahweh went out and struck one hundred and eighty-five thousand men in the camp of the Assyrians. When men arose early in the morning, behold, these were all dead bodies.

37 So Sennacherib king of Assyria departed, went away, returned to Nineveh, and stayed there.

38 It happened, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons struck him with the sword; and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.

   

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Arcana Coelestia # 3412

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3412. 'All the wells which his father's servants had dug in the days of Abraham his father, the Philistines stopped them up' means that people who possessed knowledge of cognitions did not wish to know interior truths that came from the Divine and so effaced them. This is clear from the meaning of 'wells' as truths, dealt with in 2702, 3096, here interior truths coming from the Divine since the wells, which mean truths, are said to have been dug by 'his father's servants in the days of Abraham his father' - 'Abraham' representing the Lord's Divine itself, 2011, 2833, 2836, 3251, 3305 (end); from the meaning of 'stopping up' as not wishing to know and so effacing; and from the representation of 'the Philistines' as people who possess no more than a knowledge of cognitions, dealt with in 1197, 1198.

[2] The subject at this point is the appearances of truth that belong to the lower degree, which are able to exist with those who possess a knowledge of cognitions and whom 'the Philistines' are used to mean here. With regard to the interior truths that come from the Divine and are effaced by those called the Philistines, the position is that in the Ancient Church and after it the name Philistines was used for those who gave little thought to life and very much to doctrine, and who in course of time even rejected matters of life and acknowledged matters of faith - which faith was separated from life - as being the essential element of the Church. As a consequence they attached no importance at all to matters of doctrine concerning charity which in the Ancient Church constituted the all of doctrine, and so they effaced it. Instead they proclaimed matters of doctrine concerning faith and centred the whole of their religion in these. And since in this way they departed from the life of charity, that is, from charity as the sum and substance of life, they more than all others were called 'the uncircumcised'. For by 'the uncircumcised' were meant all in whom charity was not present, no matter how much doctrine they knew, 2049 (end).

[3] Because such people departed from charity they also removed themselves from wisdom and intelligence, for no one can have a wise and intelligent discernment of what truth is unless good, that is, charity, reigns in him. Indeed all truth originates in good and has regard to good, so that anyone who is devoid of good is unable to have an intelligent discernment of truth, and does not even wish to know it. When such people in the next life are far away from heaven, light bright as snow is sometimes seen to be with them. But that light is like the light in wintertime which, being devoid of warmth, is unproductive. This also explains why, when such persons draw near to heaven, their light is converted into utter darkness, and their minds into something akin to that darkness, which is stupidity. From these considerations it may now be seen what is meant by the statement that people who possessed no more than a knowledge of cognitions did not wish to know interior truths that came from the Divine and so effaced them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.