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2 Samuel 22

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1 David spoke to Yahweh the words of this song in the day that Yahweh delivered him out of the hand of all his enemies, and out of the hand of Saul:

2 and he said, "Yahweh is my rock, my fortress, and my deliverer, even mine;

3 God, my rock, in him I will take refuge; my shield, and the horn of my salvation, my high tower, and my refuge. My savior, you save me from violence.

4 I will call on Yahweh, who is worthy to be praised: So shall I be saved from my enemies.

5 For the waves of death surrounded me. The floods of ungodliness made me afraid.

6 The cords of Sheol were around me. The snares of death caught me.

7 In my distress I called on Yahweh. Yes, I called to my God. He heard my voice out of his temple. My cry [came] into his ears.

8 Then the earth shook and trembled. The foundations of heaven quaked and were shaken, because he was angry.

9 Smoke went up out of his nostrils. Fire out of his mouth devoured. Coals were kindled by it.

10 He bowed the heavens also, and came down. Thick darkness was under his feet.

11 He rode on a cherub, and flew. Yes, he was seen on the wings of the wind.

12 He made darkness pavilions around himself: gathering of waters, and thick clouds of the skies.

13 At the brightness before him, coals of fire were kindled.

14 Yahweh thundered from heaven. The Most High uttered his voice.

15 He sent out arrows, and scattered them; lightning, and confused them.

16 Then the channels of the sea appeared. The foundations of the world were laid bare by the rebuke of Yahweh, At the blast of the breath of his nostrils.

17 He sent from on high and he took me. He drew me out of many waters.

18 He delivered me from my strong enemy, from those who hated me, for they were too mighty for me.

19 They came on me in the day of my calamity, but Yahweh was my support.

20 He also brought me out into a large place. He delivered me, because he delighted in me.

21 Yahweh rewarded me according to my righteousness. He rewarded me according to the cleanness of my hands.

22 For I have kept the ways of Yahweh, and have not wickedly departed from my God.

23 For all his ordinances were before me. As for his statutes, I did not depart from them.

24 I was also perfect toward him. I kept myself from my iniquity.

25 Therefore Yahweh has rewarded me according to my righteousness, According to my cleanness in his eyesight.

26 With the merciful you will show yourself merciful. With the perfect man you will show yourself perfect.

27 With the pure you will show yourself pure. With the crooked you will show yourself shrewd.

28 You will save the afflicted people, But your eyes are on the haughty, that you may bring them down.

29 For you are my lamp, Yahweh. Yahweh will light up my darkness.

30 For by you, I run against a troop. By my God, I leap over a wall.

31 As for God, his way is perfect. The word of Yahweh is tested. He is a shield to all those who take refuge in him.

32 For who is God, besides Yahweh? Who is a rock, besides our God?

33 God is my strong fortress. He makes my way perfect.

34 He makes his feet like hinds' [feet], and sets me on my high places.

35 He teaches my hands to war, so that my arms bend a bow of brass.

36 You have also given me the shield of your salvation. Your gentleness has made me great.

37 You have enlarged my steps under me. My feet have not slipped.

38 I have pursued my enemies and destroyed them. I didn't turn again until they were consumed.

39 I have consumed them, and struck them through, so that they can't arise. Yes, they have fallen under my feet.

40 For you have armed me with strength for the battle. You have subdued under me those who rose up against me.

41 You have also made my enemies turn their backs to me, that I might cut off those who hate me.

42 They looked, but there was none to save; even to Yahweh, but he didn't answer them.

43 Then I beat them as small as the dust of the earth. I crushed them as the mire of the streets, and spread them abroad.

44 You also have delivered me from the strivings of my people. You have kept me to be the head of the nations. A people whom I have not known will serve me.

45 The foreigners will submit themselves to me. As soon as they hear of me, they will obey me.

46 The foreigners will fade away, and will come trembling out of their close places.

47 Yahweh lives! Blessed be my rock! Exalted be God, the rock of my salvation,

48 even the God who executes vengeance for me, who brings down peoples under me,

49 who brings me away from my enemies. Yes, you lift me up above those who rise up against me. You deliver me from the violent man.

50 Therefore I will give thanks to you, Yahweh, among the nations. Will sing praises to your name.

51 He gives great deliverance to his king, and shows loving kindness to his anointed, to David and to his seed, forevermore."

   

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Apocalypse Explained # 62

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62. And having turned, I saw seven golden lampstands, signifies a new heaven and a new church, which are in the good of love. This is evident from the signification of "having turned to see," as being to understand from illustration (See just before, n. 61); and from the signification of "seven," as being what is full and all, and as being predicated where the holy things of heaven and the church are treated of (See above, n. 20, 24); and from the signification of "lampstands," as being the new heaven and the new church (as will be seen in what follows); and from the signification of "gold," as being the good of love (See Arcana Coelestia 113, 1551-1552, 5658, 6914, 6917, 9510, 9874, 9881). That "seven lampstands" signify heaven and the church is evident from the last verse of this chapter, where it is said, "The seven lampstands which thou sawest are the seven churches." That "the seven churches" signify all who are of the church of the Lord, thus the church in general, may be seen above n. 20; they also signify heaven, because heaven and the church make one; moreover, those that have the church in them have heaven in them; for the reason that the good of love and of faith makes the church with man, and makes heaven with him, as it does with angels; consequently, those that had the church, that is, the goods and truths of the church, in them in the world, come into heaven after death. (That this is so, see The Doctrine of the New Jerusalem, n. 12; and in the work on Heaven and Hell, (Heaven and Hell 57, 221-227). The "seven lampstands" here mean the new heaven and the new church, for these are treated of at the end of Revelation (See chapter 21), and thus the conclusion of all things therein; and because that which is last is also first, the prediction respecting these is presented at the beginning. Moreover, it is also customary in the Word to mention in the beginning things that are to take place at the end, because intermediates are thus included; for, in the spiritual sense, the first is the end for the sake of which, as that is both first and last, and to it all other things look (See in The Doctrine of the New Jerusalem 98).

[2] That "lampstand" signifies heaven and the church is evident from the description of the lampstand which was in the tabernacle, for by the tabernacle the whole heaven in the complex was represented; and by the lampstand therein, the spiritual heaven, which is the second heaven (See Arcana Coelestia n. 3478, 9457, 9481, 9485, 9548-9577, 9783). That this is so is clearly evident from John's seeing "in the midst of the seven lampstands one like unto the Son of man;" "the Son of man" is the Lord in respect to His Divine Human, from which is Divine truth, which is the All in all things of heaven and the church. In the spiritual heaven also lampstands appear in much magnificence; by these that heaven is represented. These it has been given me to see. From this it can be seen what is meant in the Word, in the spiritual sense, by "lampstands" and by "lamps," in the following passages. In Revelation:

I will remove thy lampstand out of its place, except thou repent (Revelation 2:5).

"To remove thy lampstand" is to take away from them heaven or the church. In Zechariah:

The angel said to the prophet, What seest thou? And I said, I have seen, and behold a lampstand all of gold, its bowl on the top of it, and its seven lamps thereon, with seven pipes to the lamps (Zechariah 4:2, 3).

Here Zerubbabel is treated of, who was to lay the foundation of the house of God, and to finish it. By Zerubbabel is represented the Lord, that He was about to come and restore heaven and the church: these are the "lampstands" and the holy truths there are "the seven lamps."

[3] Because a lampstand takes its representative meaning from the lamps, and the lamps from light, which in heaven is Divine truth, so the Lord is also called "a lamp," as in Revelation:

The holy Jerusalem hath no need of the sun, neither of the moon, to shine in it; the glory of God shall lighten 1 it, and the Lamb is the lamp thereof (Revelation 21:23; 22:5).

From this also it is that David, and the kings after him, are called:

Lamps of Israel (2 Samuel 21:17; 1 Kings 11:36; 15:4; 2 Kings 8:19);

for the Lord in respect to His royalty was represented by David, likewise by the kings of Judah and Israel. (For the representation by "David," see Arcana Coelestia 1888, 9954; and by "kings," n. 31, above.) The lampstands that were seen were of gold; because "gold" signifies the good of love, and all that proceeds from the Lord is from Divine love; consequently the Divine of the Lord in the heavens is love to Him and love towards the neighbor, which is charity (as may be seen in the work on Heaven and Hell 13-19). This is why the lampstand here, as well as the lampstand in the tabernacle, was of gold.

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1. The Greek has "did lighten," as also found in Apocalypse Revealed 897, 919, 940; though elsewhere we also find "will lighten" and "lightens."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.