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Joshua 21

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1 Then came near the heads of the fathers of the Levites to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers of the tribes of the children of Israel;

2 And they spoke to them at Shiloh in the land of Canaan, saying, the LORD commanded by the hand of Moses to give us cities to dwell in, with their suburbs for our cattle.

3 And the children of Israel gave to the Levites out of their inheritance, at the commandment of the LORD, these cities and their suburbs.

4 And the lot came out for the families of the Kohathites: and the children of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.

5 And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half-tribe of Manasseh, ten cities.

6 And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan, thirteen cities.

7 The children of Merari by their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.

8 And the children of Israel gave by lot to the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.

9 And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name,

10 Which the children of Aaron, being of the families of the Kohathites, who were of the children of Levi, had: for theirs was the first lot.

11 And they gave them the city of Arba the father of Anak (which city is Hebron) in the hill-country of Judah, with its suburbs round it.

12 But the fields of the city, and its villages, they gave to Caleb the son of Jephunneh for his possession.

13 Thus they gave to the children of Aaron the priest, Hebron with its suburbs, to be a city of refuge for the slayer; and Libnah with its suburbs,

14 And Jattir with its suburbs, and Eshtemoa with its suburbs,

15 And Holon with its suburbs, and Debir with its suburbs,

16 And Ain with its suburbs, and Juttah with its suburbs, and Beth-shemesh with its suburbs; nine cities out of those two tribes.

17 And out of the tribe of Benjamin, Gibeon with its suburbs, Geba with its suburbs,

18 Anathoth with its suburbs, and Almon with its suburbs; four cities.

19 All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.

20 And the families of the children of Kohath, the Levites who remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim.

21 For they gave them Shechem with its suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with its suburbs,

22 And Kibzaim with its suburbs, and Beth-horon with its suburbs; four cities.

23 And out of the tribe of Dan, Eltekeh with its suburbs, Gibbethon with its suburbs,

24 Ajalon with its suburbs, Gath-rimmon with its suburbs; four cities.

25 And out of the half-tribe of Manasseh, Taanach with its suburbs, and Gath-rimmon with its suburbs; two cities.

26 All the cities were ten with their suburbs, for the families of the children of Kohath that remained.

27 And to the children of Gershon, of the families of the Levites, out of the other half-tribe of Manasseh they gave Golan in Bashan with its suburbs, to be a city of refuge for the slayer, and Beesh-terah with its suburbs; two cities.

28 And out of the tribe of Issachar, Kishon with its suburbs, Dabareh with its suburbs,

29 Jarmuth with its suburbs, En-gannim with its suburbs; four cities.

30 And out of the tribe of Asher, Mishal with its suburbs, Abdon with its suburbs,

31 Helkath with its suburbs, and Rehob with its suburbs; four cities.

32 And out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, to be a city of refuge for the slayer; and Hammoth-dor with its suburbs, and Kartan with its suburbs; three cities.

33 All the cities of the Gershonites, according to their families, were thirteen cities with their suburbs.

34 And to the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its suburbs, and Kartah with its suburbs,

35 Dimnah with its suburbs, Nahalal with its suburbs; four cities.

36 And out of the tribe of Reuben, Bezer with its suburbs, and Jahazah with its suburbs,

37 Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.

38 And out of the tribe of Gad, Ramoth in Gilead with its suburbs to be a city of refuge for the slayer; and Mahanaim with its suburbs,

39 Heshbon with its suburbs, Jazer with its suburbs; four cities in all.

40 So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities.

41 All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.

42 These cities were every one with their suburbs around them. Thus were all these cities.

43 And the LORD gave to Israel all the land which he swore to give to their fathers: and they possessed it, and dwelt in it.

44 And the LORD gave them rest on all sides, according to all that he swore to their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.

45 There failed not aught of any good thing which the LORD had spoken to the house of Israel; all came to pass.

   

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Apocalypse Explained # 445

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445. Of the tribe of Issachar twelve thousand sealed, signifies faith and salvation. This is evident from the representation and consequent signification of "Issachar" and his tribe, as being that which makes heaven and salvation with man, for "Issachar" in the original means reward, and love and faith are what make heaven and salvation with man, consequently both are signified by "the tribe of Issachar." "Reward" is frequently spoken of in the Word, as "that reward is to be received," and by it is understood eternal life, salvation, and by many, heavenly joy; and in the nearest sense this is the signification of "reward." If a man is living according to the Lord's commandments, it is permissible for him to think of eternal life, salvation, and heavenly joy; but it is not permissible for him to keep his mind intent upon reward, for if he does so he has reward as an end, and easily falls into the thought that by his life he deserves heaven and salvation, and this thought causes him to have regard to self in every particular, and such regard to self removes him from heaven; for so far as man looks to self in what he does, he does not look to heaven. Because of this, "reward" signifies in the Word that in which heaven and salvation are, that is, in general, love and faith, and thence intelligence and wisdom, for in these are salvation and heaven, and consequently heavenly joy, so far as man does not think about reward. From this the signification of "Issachar" and his tribe can be seen.

[2] Here faith is signified, because "the tribe of Simeon" signifies obedience, and "the tribe of Levi" signifies good works, and they who are in good works from obedience are in faith; while such as are in the goods of life from the spiritual affection of truth and good are in charity, and they who are in the goods of life from celestial affection are in love to the Lord. This, too, is the way in which angels are distinguished in the heavens: those who are in the goods of life from a celestial affection are in the inmost or third heaven; those who are in the goods of life from a spiritual affection are in the middle or second heaven; and those who are in good works from obedience are in the lowest or first heaven, and these also are said to have faith, for the things they hear from the sense of the letter of the Word and from preachers they believe according to their apprehension, but they neither see nor perceive whether they are true, therefore their thought about what is to be believed is called faith; for that is properly called faith which is believed without intellectual sight and perception as to its being so, consequently such persons can believe falsity equally with truth. But when what is believed is seen and perceived this is not called faith, but apperception and perception; for the understanding illustrated by the Lord sees, and the will is affected, and action flows from the two.

[3] "Issachar" and his tribe here signify faith, because these three tribes, from each of which were twelve thousand sealed, mean all who are in the lowest or first heaven; and they who are in that heaven are said to be in good works from obedience, and in faith. Moreover, many of these call faith alone the essential of salvation, and yet do not separate faith from good works, for they say that faith is bestowed upon them by the Lord because they are in good works, and that if they were not in good works faith would not be given. But those who separate faith from good works, and declare it to be the sole means of salvation, and that they are saved by it howsoever they live, confirming this by their life, such are not in the lowest heaven but are in hell.

[4] Those who have regard to reward on account of the good works they do, and thus place merit in works, are meant by "Issachar" in the prophecy of Israel respecting his sons:

Issachar is a bony ass couching down between the burdens. And he shall see rest that it is good, and the land that it is pleasant; and he shall bow his shoulder to bear burdens, [and shall be one who serves for hire] (Genesis 49:14, 15).

Here "Issachar" signifies reward or recompense on account of works; "a bony ass" signifies the lowest servitude; "couching down between the burdens" signifies life among works; "and he shall see rest that it is good" signifies works of good without recompense full of felicity; "and the land that it is pleasant" signifies that those who are in the Lord's kingdom are in such felicity; "and he shall bow his shoulder to bear burdens" signifies that they, nevertheless, labor in every work; "and shall be one who serves for hire" signifies with a view to merit. (For further explanation of this see Arcana Coelestia 6387-6394.)

[5] But those who do not place merit in the good works they perform, by having regard for reward, but place heaven and the felicity of eternal life in thinking and willing well, and thence in acting well, and are in the spiritual affection of truth and good, which is with those who are in the heavenly marriage, that is, in the marriage of good and truth; such are meant by these words in Moses:

Of Zebulun he said, Be glad, Zebulun, in thy going out; and Issachar in thy tents. They shall call the people unto the mountain; there they shall sacrifice sacrifices of righteousness; for they shall suck the abundance of the seas, and the hidden things of the secret things of the sand (Deuteronomy 33:18, 19).

This is said of those who are in the marriage of good and truth, that is, in truths in respect to the understanding and thought, and in goods in respect to the will and affection. "Zebulun" signifies that marriage, and "Issachar" the affection of truth and good; "to be glad in thy going out" signifies to have delight in all genuine truths and goods, "going out" signifying all things, because it signifies the ultimate, the effect, and the conclusion; "to be glad in the tents" signifies in all worship; "to call the peoples unto the mountain" signifies, because such are in heaven, where there is the good of love; "to sacrifice the sacrifices of righteousness" signifies worship from truths that are from good; "to suck the abundance of the sea" signifies to imbibe the truths of doctrine from the Word, and thus intelligence; and "to suck the hidden things of the secret things of the sand" signifies the spiritual things that lie concealed in the sense of the letter of the Word.

[6] Because "the tribes of Judah, of Issachar, and of Zebulun," signified the heaven where the good of love is, "the tribe of Judah" that good itself, "the tribe of Issachar" its affection, and "Zebulun" its conjunction with truths:

These three tribes pitched to the east of the tent of meeting (Numbers 2:3-9);

for in heaven those dwell to the east who are in the good of love and thus in the affection of good and truth, and in the marriage or conjunction of these, that is, in truths in respect to doctrine and in goods in respect to life.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Numbers 17:2-11

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2 "Speak to the children of Israel, and take of them rods, one for each fathers' house, of all their princes according to their fathers' houses, twelve rods: write every man's name on his rod.

3 You shall write Aaron's name on the rod of Levi; for there shall be one rod for each head of their fathers' houses.

4 You shall lay them up in the Tent of Meeting before the testimony, where I meet with you.

5 It shall happen, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you."

6 Moses spoke to the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.

7 Moses laid up the rods before Yahweh in the tent of the testimony.

8 It happened on the next day, that Moses went into the tent of the testimony; and behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bore ripe almonds.

9 Moses brought out all the rods from before Yahweh to all the children of Israel: and they looked, and took every man his rod.

10 Yahweh said to Moses, "Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that you may make an end of their murmurings against me, that they not die."

11 Moses did so. As Yahweh commanded him, so he did.