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Ezekiel 21

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1 And the word of the LORD came to me, saying,

2 Son of man, set thy face towards Jerusalem, and drop thy word towards the holy places, and prophesy against the land of Israel,

3 And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.

4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth from its sheath against all flesh from the south to the north:

5 That all flesh may know that I the LORD have drawn my sword out of its sheath: it shall not return any more.

6 Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

7 And it shall be, when they say to thee, Why sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.

8 Again the word of the LORD came to me, saying,

9 Son of man, prophesy, and say, Thus saith the LORD; say, A sword, a sword is sharpened, and also furbished:

10 It is sharpened to make a grievous slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.

11 And he hath given it to be furbished, that it may be handled: the sword is sharpened, and it is furbished, to give it into the hand of the slayer.

12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.

13 Because it is a trial, and what if the sword contemneth even the rod? it shall be no more, saith the Lord GOD.

14 Thou therefore, son of man, prophesy, and smite thy hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their private chambers.

15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is sharpened for the slaughter.

16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.

17 I will also smite my hands together, and I will cause my fury to rest: I the LORD have said it.

18 The word of the LORD came to me again, saying,

19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both ways shall come forth from one land: and choose thou a place, choose it at the head of the way to the city.

20 Appoint a way, that the sword may come to Rabbah of the Ammonites, and to Judah in Jerusalem the fortified.

21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made his arrows bright, he consulted with images, he looked in the liver.

22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.

23 And it shall be to them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.

24 Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are disclosed, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.

25 And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

26 Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

27 I will overturn, overturn, overturn it: and it shall be no more, until he cometh whose right it is; and I will give it him.

28 And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:

29 While they see vanity to thee, while they divine a lie to thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.

30 Shall I cause it to return into its sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.

31 And I will pour out my indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skillful to destroy.

32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.

   

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Apocalypse Revealed # 401

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401. And all green grass was burned up. This symbolically means, and thus every constituent of faith having life had perished.

To be burned up means, symbolically, to perish, as said just above in no. 400.

Green grass, in the Word, symbolizes the goodness and truth of the church or faith that is born first in the natural self. It has the same symbolic meaning as "the herb of the field." 1 And because faith has life owing to goodness and truth, therefore "all green grass was burned up" means, symbolically, that every constituent of faith having life had perished. Every constituent of faith having life perishes, moreover, when there is no affection for goodness or perception of truth, as said just above.

Grass has this symbolic meaning also because of its correspondence. Consequently, people who separate faith from charity, not only in doctrine by also in life, in the spiritual world live in a desert where there is no grass.

Since a fruit tree symbolizes a person in respect to his affections for goodness and perceptions of truth, so green grass symbolizes a person in respect to that constituent of the church that is first conceived in him and also given birth, while grass that is not green symbolizes that constituent now perished.

In general, everything found in gardens, forests, fields and plains symbolizes a person in respect to some constituent of the church, or to say the same thing, some constituent of the church in him. That is because they correspond. That this is true of grass can be seen from the following passages:

A voice said, "Cry out!" And he said, "What shall I cry?"

"All flesh is grass... The grass withered, and the flower faded, because the wind... blew upon it. Truly the people are grass. The grass withered, and the flower faded, but the Word of our God shall stand forever. (Isaiah 40:6-8)

Their inhabitants... became the herb of the field, tender grass, the grass on the housetops, and a field scorched before the standing grain. (Isaiah 37:27, 2 Kings 19:26)

...I will pour... My blessing on your offspring; they will spring up among the grass... (Isaiah 44:3-4)

Also elsewhere, as Isaiah 51:12, Psalms 37:2; 103:15; 129:6, Deuteronomy 32:2.

That a green plant or something green symbolizes something living or alive is apparent in Jeremiah 17:8; 11:16; Ezekiel 17:24; 20:47; Hosea 14:8; Psalms 37:35; 52:8; 92:10.

The same thing said here in the book of Revelation came to pass in Egypt, namely that by hail and fire mingled, every tree and every herb of the field were burned up (Exodus 9:22-35).

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.