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Génesis 6

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1 Y acaeció que , cuando comenzaron los hombres a multiplicarse sobre la faz de la tierra, y les nacieron hijas,

2 viendo los hijos de Dios las hijas de los hombres que eran hermosas, tomaron mujeres, escogiendo entre todas.

3 Y dijo el SEÑOR: No contenderá mi espíritu con el hombre para siempre, porque ciertamente él es carne; mas serán sus días ciento veinte años.

4 Había gigantes en la tierra en aquellos días; y también después que entraron los hijos de Dios a las hijas de los hombres, y les engendraron hijos , éstos fueron los valientes, que desde la antigüedad fueron varones de nombre.

5 Y vio el SEÑOR que la malicia de los hombres era mucha sobre la tierra, y que todo el intento de los pensamientos del corazón de ellos ciertamente era malo todo el tiempo.

6 Y se arrepintió el SEÑOR de haber hecho hombre en la tierra, y le pesó en su corazón.

7 Y dijo el SEÑOR: Raeré los hombres que he creado de sobre la faz de la tierra, desde el hombre hasta la bestia, y hasta el animal y hasta el ave de los cielos; porque me arrepiento de haberlos hecho.

8 Pero Noé halló gracia en los ojos del SEÑOR.

9 Estas son las generaciones de Noé: Noé, varón justo, perfecto fue en sus generaciones; con Dios anduvo Noé.

10 Y engendró Noé tres hijos: a Sem, a Cam, y a Jafet.

11 Y se corrompió la tierra delante de Dios, y se llenó la tierra de violencia.

12 Y miró Dios la tierra, y he aquí que estaba corrompida; porque toda carne había corrompido su camino sobre la tierra.

13 Y dijo Dios a Noé: El fin de toda carne ha venido delante de mí; porque la tierra está llena de violencia delante de ellos; y he aquí que yo los destruyo a ellos con la tierra.

14 Hazte un arca de madera de cedro; harás apartamientos en el arca y la embetunarás con brea por dentro y por fuera.

15 Y de esta manera la harás: de trescientos codos la longitud del arca, de cincuenta codos su anchura, y de treinta codos su altura.

16 Una ventana harás al arca, y la acabarás a un codo de elevación por la parte de arriba; y pondrás la puerta del arca a su lado; y le harás piso bajo, segundo y tercero.

17 Y, he aquí que yo traigo un diluvio de aguas sobre la tierra, para destruir toda carne en que haya espíritu de vida debajo del cielo; todo lo que hay en la tierra morirá.

18 Mas estableceré mi pacto contigo, y entrarás en el arca tú, y tus hijos, y tu mujer, y las mujeres de tus hijos contigo.

19 Y de todo lo que vive, de toda carne, dos de cada uno meterás en el arca, para que tengan vida contigo; macho y hembra serán.

20 De las aves según su especie, y de las bestias según su especie, de todo animal de la tierra según su especie, dos de cada uno entrarán a ti para que haya vida.

21 Y tú tómate toda vianda que se come, y júntatela, y será para ti y para ellos por mantenimiento.

22 E hizo Noé conforme a todo lo que le mandó Dios; así lo hizo.

   

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Arcana Coelestia # 10282

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10282. 'Throughout your generations' means within all things of the Church. This is clear from the meaning of 'generations' - when the subject is the children of Israel, by whom the Church is meant - as those who belong to the Church, dealt with in 10212, and so in the abstract sense, without reference to persons, as things of the Church. This is called the abstract sense, without reference to persons, because things that are Divine and emanate from the Lord constitute the Church, not anything that is a person's own. Those things do indeed flow into and reside with the person; nevertheless they do not become the person's own, only the Lord's residing with that person. This being so, when angels talk to one another they speak of things without reference to actual persons. Neither therefore does the name of some person mentioned in the Word pass into heaven, but the reality that is meant by that person.

All names of persons and places mentioned in the Word serve to mean spiritual realities, see 1888, 4442, 5095, 5225.

Names do not pass into heaven, 1876, 6516, 10216.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4307

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4307. In the internal historical sense 'Jacob asked and said, Tell me, I pray, your name' means evil spirits. This becomes clear from many connections in this sense, in which these words and those that follow have reference to the descendants of Jacob; for the meaning in the internal sense depends on the specific subject under discussion. For not good spirits but evil ones are meant by him who wrestled with Jacob, as becomes clear from the consideration that 'wrestling' means temptation, 3927, 3928, 4274; and no temptation is ever carried out by good spirits, only by evil ones. For temptation consists in the activation of the evil and falsity residing with a person, 741, 751, 761, 1820, 4249, 4299. Good spirits and angels never activate evils and falsities but defend a person against them and turn them to good; for good spirits are led by the Lord, and from the Lord nothing except holy good and holy truth ever proceeds. The Lord does not tempt anyone, as is well known from teaching accepted in the Church; see also 1875, 2768. From this and also from the fact that the descendants of Jacob gave in to every temptation not only in the desert but also after that, it is evident that they were not good spirits but evil ones who are meant by him who wrestled with Jacob. What is more, the nation meant by 'Jacob' here was not governed by any spiritual or celestial love, only by bodily and worldly love, 4281, 4288-4290, 4293. The spirits present with any people depend on the loves governing those people, good spirits and angels being present with those who are governed by spiritual or celestial love, evil spirits with those who are governed solely by bodily or worldly love. So true is this that anyone can know which kind of spirits are present with him merely by noting the nature of his own loves, or what amounts to the same, the nature of his ends in view, since everyone has that which he loves as his end in view.

[2] The reason the one who wrestled with him called himself 'God' is Jacob's own belief that he was. In this he was like his descendants who believed unceasingly that Jehovah was present in their holy external observances, when in fact Jehovah was present solely in what these represented, as will be clear from what follows below. They also believed that Jehovah led them into temptations, was the author of all evil, and was full of anger and fury whenever they were punished. It is because they believed He was like this that such descriptions of Him appear in the Word, when in actual fact Jehovah never leads anyone into temptations, is never the author of anything evil, and is never full of anger, still less of fury, see 223, 245, 592, 696, 1093, 1683, 1874, 1875, 2395, 3605, 3607, 3614. This also explains why the one who wrestled with Jacob was unwilling to reveal his name. The reason why in the internal spiritual sense the one who wrestled with Jacob is used to mean the angelic heaven, 4295, is that the Lord, who in the highest sense is there represented by 'Jacob', allowed even angels to enter in and tempt Him, and that the angels were in that case left alone to their proprium, as has been shown in the paragraph just referred to.

  
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Thanks to the Swedenborg Society for the permission to use this translation.