Библия

 

Jezekilj 27

Учиться

   

1 Opet mi dođe reč Gospodnja govoreći:

2 I ti sine čovečji, nariči za Tirom,

3 I reci Tiru, koji stoji na ulasku morskom, koji trguje s narodima na mnogim ostrvima: Ovako veli Gospod Gospod: Tire, ti govoraše: Ja sam sasvim lep.

4 Međe su ti u srcu morskom; koji te zidaše, načiniše te sasvim lepim.

5 Od jela senirskih gradiše ti daske, kedre s Livana uzimaše da ti grade stupove.

6 Od hrastova vasanskih gradiše ti vesla, sedišta ti gradiše od slonove kosti i od šimšira s ostrva kitejskih.

7 Tanko platno misirsko izmetano razapinjao si da su ti jedra; porfirom i skerletom s ostrva eliskih pokrivao si se.

8 Stanovnici sidonski i arvadski behu ti veslari; mudraci tvoji, Tire, što behu u tebi, behu ti krmari.

9 Starešine i mudraci gevalski opravljahu u tebi šta bi ti se pokvarilo; sve lađe morske i lađari behu u tebi trgujući s tobom.

10 Persijanci i Ludeji i Puteji behu u vojsci tvojoj tvoji vojnici; štitove i šlemove vešahu u tebi; oni te ukrašavahu.

11 Sinovi arvadski s tvojom vojskom behu na zidovima tvojim unaokolo, i Gamadeji behu u kulama tvojim, štitove svoje vešahu na zidovima tvojim unaokolo, oni ti dovršivahu lepotu.

12 Tarsis trgovaše s tobom mnogim svakojakim blagom; sa srebrom, s gvožđem, s kositerom i s olovom dolažahu na sajmove tvoje.

13 Javan, Tuval i Meseh behu tvoji trgovci; s dušama ljudskim i sudima bronzanim dolažahu na sajmove tvoje.

14 A koji su od doma Togarminog, s konjima i konjicima i mazgama dolažahu na sajmove tvoje.

15 Sinovi Dedanovi behu trgovci tvoji, mnogih ostrva trgovina beše u tvojim rukama; kosti slonove i drvo evenovo donošahu ti u promenu.

16 Sirija trgovaše s tobom mnoštvom dela tvojih, dolažaše na sajmove tvoje sa smaragdom i porfirom i uzvodom i tankim platnom, i koralom i ahatom.

17 Juda i zemlja Izrailjeva behu tvoji trgovci, dolažahu na sajmove tvoje sa pšenicom minitskom i finičkom i medom i uljem i balsamom.

18 Damask trgovaše s tobom mnoštvom dela tvojih, mnoštvom svakog blaga, vinom helvonskim i belom vunom.

19 I Dan i Javan i Mosel dolažahu na sajmove tvoje; urađeno gvožđe i kasiju i cimet menjahu s tobom.

20 Dedan trgovaše s tobom skupocenim prostirkama za kola.

21 Arapi i svi knezovi kidarski trgovahu s tobom; s jaganjcima i ovnovima i jarcima dolažahu na sajmove tvoje.

22 Trgovci savski i ramski trgovahu s tobom; dolažahu na sajmove tvoje sa svakojakim mirisima i svakojakim dragim kamenjem i zlatom.

23 Haran i Kana i Eden, trgovci savski, Asur i Hilmad trgovahu s tobom.

24 Ti trgovahu s tobom svakojakim stvarima, porfirom i uzvodom i kovčezima bogatih nakita, koji se svezivahu užima i behu od kedra.

25 Lađe tarsiske behu prve u tvojoj trgovini, i ti beše veoma pun i veoma slavan u srcu morskom.

26 Veslari tvoji odvezoše te na pučinu; vetar istočni razbi te usred mora.

27 Blago tvoje i sajmovi tvoji, trgovina tvoja, lađari tvoji i krmari tvoji i koji opravljahu kvarne lađe tvoje, i trgovci tvoji i svi vojnici tvoji i sav narod što beše u tebi pašće u srce moru kad ti propadneš.

28 Od vike tvojih krmara uskolebaće se vali morski.

29 I izaći će iz loža svojih svi veslari, lađari, svi krmari morski, i staće na zemlju.

30 I povikaće za tobom glasno i zaridati gorko, i posuće prahom glave svoje i po pepelu će se valjati.

31 I za tobom će se načiniti ćelavi, i pripasaće kostret, i plakaće za tobom gorko iz srca, i gorko će ridati.

32 I za tobom će zapevati u žalosti svojoj i naricaće za tobom: Ko je bio kao Tir, oboreni usred mora?

33 Kad izlažahu trgovi tvoji iz mora, sitio si mnoge narode, mnoštvom svog bogatstva i trgovine svoje obogaćivao si careve zemaljske.

34 Kad te razbi more na dubokoj vodi, trgovina tvoja i sav narod tvoj u tebi pade.

35 Svi ostrvljani prepadoše se od tebe, i carevi njihovi uzdrhtaše se i prebledeše u licu.

36 Trgovci po narodima zazviždaše nad tobom: postao si strahota, i neće te biti do veka.

   

Комментарий

 

Ashes

  

In Genesis 18:27, this signifies the humility of the Lord's human as to its quality. (Arcana Coelestia 2265)

In Exodus 9:8, this signifies lustful falsities excited by the presence of infesting spirits. (Arcana Coelestia 7519, Apocalypse Explained 962[8])

In Ezekiel 27:30, this signifies something condemned, because the fire from which they come signifies infernal love. (Apocalypse Explained 441)

In Jeremiah 6:26, this signifies mourning because of the destruction of good and truth in the church. (Arcana Coelestia 637[9])

(Ссылки: Apocalypse Explained 1175)


Из произведений Сведенборга

 

Apocalypse Explained # 963

Изучить этот эпизод

  
/ 1232  
  

963. Upon the men that had the mark of the beast and that adored his image, signifies those who acknowledge faith alone and its doctrine, and who live according to it. This is evident from the signification of "the beast," as being those who are in faith alone, or in faith separated from goods of life, and who confirm this by reasonings from the natural man (See in the preceding thirteenth chapter, from beginning to end). It is evident also from the signification of its "mark," as being acknowledgment, reception, and attestation thereof (See above, n. 838, 886). Also from the signification of its "image," as being doctrine, and of "adoring" it, as being to acknowledge it in heart and life (See n. 827, 833). That to such belong evil works and falsifications of the Word has been shown in the chapters that treat of the dragon and of the two beasts of the dragon, and is clearly evident from this, that such exclude good works from saving or justifying faith, teaching that faith justifies and saves without these, and as they are unnecessary they are omitted. It is from an eternal statute or from the Divine order that where there are not good works there are evil works; therefore these evil works are what are signified by "the great 1 and noxious sore in the earth," that is, in the church, with those who are in faith alone both in doctrine and in life.

(Continuation respecting the Second Commandment)

[2] He who abstains from profaning the name of God, that is, the holiness of the Word, by contempt, rejection, or any blasphemy, has religion; and such as his abstinence is such is his religion. For no one has religion except from revelation, and with us revelation is the Word. Abstinence from profaning the holiness of the Word must be from the heart, and not merely from the mouth. Those who abstain from the heart live from religion; but those who abstain merely from the mouth do not live from religion, for they abstain either for the sake of self or for the sake of the world, in that the Word can be made to serve them as a means of acquiring honor and gain; or they abstain from some fear. But of these many are hypocrites who have no religion.

Сноски:

1. In the text at the beginning of the chapter it reads "malum et noxium," "evil and noxious" here in the photolithograph Swedenborg first wrote "malum" but crossed this out and wrote over it "magnum" "great," through the following explanation he wrote "magnum" where the word is quoted. The Greek word means evil. In The Apocalypse Revealed Swedenborg translates it "malum" "evil," wherever quoted.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.