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Izlazak 39

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1 A od porfire i skerleta i crvca načiniše haljine za službu, da se služi u svetinji; i načiniše svete haljine Aronu, kao što beše zapovedio Gospod Mojsiju.

2 Načiniše oplećak od zlata, i od porfire i od skerleta i od crvca i od tankog platna uzvedenog.

3 Istegliše listove od zlata, i isekoše žice, te izvezoše porfiru i skerlet i crvac i tanko platno vrlo vešto.

4 Poramenice mu načiniše da se sastavljaju, da se sastavlja na dva kraja svoja.

5 I pojas na oplećku izlažaše od njega i beše iste naprave, od zlata i od porfire i od skerleta i od crvca i od tankog platna uzvedenog; kao što beše zapovedio Gospod Mojsiju.

6 I ukovaše dva kamena oniha u zlato, i izrezaše na njima imena sinova Izrailjevih, kao što se režu pečati.

7 I udariše ih na poramenice od oplećka, da budu kameni za spomen sinovima Izrailjevim, kao što beše zapovedio Gospod Mojsiju.

8 I načiniše naprsnik vrlo vešte naprave kao što je naprava u oplećka, od zlata i od porfire i od skerleta i od crvca i od tankog platna uzvedenog;

9 Četvorouglast i dvostruk načiniše naprsnik, u dužinu s pedi i u širinu s pedi, dvostruk.

10 I udariše po njemu četiri reda kamenja; u prvom redu: sardoniks, topaz i smaragd;

11 A u drugom redu: karbunkul, safir i dijamant;

12 A u trećem redu: ligur, ahat i ametist;

13 A u četvrtom redu: hrisolit, onih i jaspis, sve optočeno zlatom u svojim redovima.

14 Tih kamena s imenima sinova Izrailjevih beše dvanaest prema njihovim imenima, rezani kao pečati, za dvanaest plemena, svako po svom imenu.

15 I načiniše na naprsnik lance jednake, pletene, od čistog zlata.

16 I načiniše dve kopče zlatne i dve grivne zlatne, i metnuše te dve grivne na dva kraja naprsniku,

17 I provukoše dva zlatna lanca kroz dve grivne na krajevima naprsniku,

18 A druga dva kraja od dva lanca zapeše za dve kopče, i pritvrdiše ih za poramenice na oplećku spred.

19 I načiniše još dve zlatne grivne, i metnuše ih na dva kraja naprsniku, na strani prema oplećku iznutra.

20 I načiniše još dve grivne zlatne, koje metnuše na dve poramenice na oplećku ozdo napred gde se sastavlja, više pojasa na oplećku.

21 Tako privezaše naprsnik kroz grivne na njemu i grivne na oplećku vrpcom od porfire, da stoji svrh pojasa od oplećka i da se ne razdvaja naprsnik od oplećka, kao što beše zapovedio Gospod Mojsiju.

22 I načiniše plašt pod oplećak, tkan, sav od porfire.

23 I prorez na plaštu u sredi kao prorez na oklopu, i oko proreza oplatu da se ne razdre.

24 I načiniše po skutu od plašta šipke od porfire i od skerleta i od crvca i od tankog platna uzvedenog.

25 I načiniše zvonca od čistog zlata, i metnuše zvonca među šipke, po skutu od plašta unaokolo između šipaka.

26 Zvonce pa šipak, zvonce pa šipak po skutu od plašta unaokolo, za službu, kao što beše zapovedio Gospod Mojsiju.

27 I načiniše košulje od tankog platna izmetanog Aronu i sinovima njegovim;

28 I kapu od tankog platna, i kapice kićene od tankog platna, i gaće platnene od tankog platna uzvedenog;

29 I pojas od tankog platna uzvedenog i od porfire i od skerleta i od crvca, vezen, kao što beše zapovedio Gospod Mojsiju.

30 I načiniše pločicu za sveto oglavlje od čistog zlata, i napisaše na njoj pismom kako se reže na pečatima: Svetinja Gospodu.

31 I pritvrdiše za nju vrpcu od porfire da se veže za kapu ozgo, kao što beše zapovedio Gospod Mojsiju.

32 I tako se svrši sav posao oko šatora i naslona od sastanka. I načiniše sinovi Izrailjevi sve; kako beše zapovedio Gospod Mojsiju, tako načiniše.

33 I donesoše k Mojsiju šator, naslon i sve sprave njegove, kuke, daske, prevornice, stupove i stopice,

34 I pokrivač od koža ovnujskih crvenih obojenih i pokrivač od koža jazavičijih, i zaves,

35 I kovčeg od svedočanstva i poluge za nj, i zaklopac,

36 Sto sa svim spravama, i hleb za postavljanje,

37 Svećnjak čisti, žiške njegove, žiške naređane, i sve sprave njegove, i ulje za videlo.

38 I oltar zlatni, i ulje pomazanja, i kad mirisni, i zaves na vrata od šatora.

39 Oltar bronzani i rešetku bronzanu za nj, poluge njegove i sve sprave njegove, umivaonicu i podnožje njeno,

40 Zavese za trem, stupove za njih i stopice njihove, i zaves na vrata od trema, uža njegova i kolje njegovo, i sve sprave za službu u šatoru, za šator od sastanka.

41 Haljine za službu, da se služi u svetinji, Haljine svete Aronu svešteniku i Haljine sinovima njegovim, da vrše službu svešteničku.

42 Sve kako beše zapovedio Gospod Mojsiju, onako uradiše sinovi Izrailjevi sve ovo delo.

43 I pogleda Mojsije sve to delo, i gle, načiniše ga, kao što beše zapovedio Gospod, tako ga načiniše; i blagoslovi ih Mojsije.

   

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Arcana Coelestia # 4922

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4922. 'And bound on his hand a twice-dyed thread' means that a sign was placed on it, namely on that power - 'twice-dyed' meaning good. This is clear from the meaning of 'binding on the hand' as placing a sign on power, for 'the hand' means power, 4920; and from the meaning of 'twice-dyed' as good, in particular spiritual good. The reason 'twice-dyed' means spiritual good is that this expression describes a shade of scarlet, and in the next life whenever one sees scarlet spiritual good is meant, which is the good of charity towards the neighbour. For all colours clearly visible in the next life mean something connected with good and truth since they are products of the light of heaven, which essentially is wisdom and intelligence flowing from the Lord's Divine. The variegations or modifications of that light are consequently variegations and so to speak modifications of wisdom and intelligence, and therefore of good and truth. For details about the light in heaven flowing from the Lord's Divine wisdom and intelligence, where the Lord is seen as the Sun, see 1053, 1521-1533, 1619-1632, 2776, 3138, 3167, 3190, 3195, 3222, 3223, 3225, 3337, 3339, 3340, 3485, 3636, 3643, 3862, 3993, 4180, 4214, 4302, 4405, 4408, 4413, 4415, 4523-4533; and for details about colours having their origin in that light and about their being variegations and modifications of that light, and therefore of intelligence and wisdom, 1042, 1043, 1053, 1624, 3993, 4530, 4677, 4742.

[2] As regards 'twice-dyed' meaning spiritual good, this is evident from places in the Word where this expression is used, as in Jeremiah,

If therefore you have been laid waste, what will you do? If you clothe yourself in twice-dyed and deck yourself with ornaments of gold, in vain will you make yourself beautiful; your lovers will abhor you. Jeremiah 4:30.

This refers to Judah. 'Clothing yourself in twice-dyed' stands for spiritual good, 'decking yourself with ornaments of gold' for celestial good. In 2 Samuel,

David lamented over Saul and over Jonathan, and wrote it down that they teach the children of Judah the bow. Daughters of Israel, weep over Saul who clothed you in twice-dyed delicately, 1 and placed an ornament of gold on your apparel. 2 Samuel 1:17-18, 24.

Here 'teaching the bow' stands for teaching the doctrine of love and charity, for 'the bow' means that doctrine. 'Clothing in twice-dyed' stands for spiritual good, as previously, and 'placing an ornament of gold on one's apparel' for celestial good.

[3] Such being the meaning of 'twice-dyed', instructions were also given to use twice-dyed scarlet on the curtains of the Dwelling-place, the veil, the covering for the door of the tent, the covering to the gate of the court, the table of the Presence when they were about to set out, Aaron's sacred vestments such as the ephod, the breastplate of judgement, and the fringes of the robe of the ephod:

The curtains of the Dwelling-place

You shall make for the Dwelling-place ten curtains - fine-twined linen, and violet and purple and twice-dyed scarlet. Exodus 26:1.

The veil

You shall make a veil of violet and purple, and of twice-dyed scarlet, and of fine-twined linen. Exodus 26:31.

The covering for the door of the tent

You shall make a covering for the door of the tent, of violet and purple and twice-dyed scarlet, and of fine-twined linen. Exodus 26:36.

[4] The covering to the gate of the court

For the gate of the court you shall make a covering of violet and purple and twice-dyed scarlet, and fine-twined linen, the work of an embroiderer. Exodus 27:16.

The table of the Presence when they were about to set out

When the camp sets out they shall spread over the table of the Presence a cloth of twice-dyed scarlet, and shall cover this with a covering of badger skin. Numbers 4:8.

The ephod

You shall make an ephod out of gold, violet and purple, and twice-dyed scarlet, fine-twined linen, the work of a craftsman; and the girdle similarly. Exodus 28:5-6, 8; 39:2-3.

The breastplate of judgement

You shall make the breastplate of judgement, the work of a craftsman, like the work of the ephod, out of gold, violet, and purple. and twice-dyed scarlet, and fine-twined linen. Exodus 28:15.

The fringes of the robe of the ephod

Pomegranates of violet, and purple, and twice-dyed scarlet. Exodus 28:33.

[5] It was because the Tent of Meeting with the Ark in it represented heaven that the colours mentioned in these places were required. They meant in their order celestial and spiritual things, as follows: 'Violet and purple' meant celestial kinds of good and truth, 'twice-dyed scarlet and fine-twined linen' spiritual kinds of good and truth. Anyone believing that the Word is holy can recognize that each has a specific meaning, and anyone believing that the Word is holy for the reason that it has been sent down from the Lord by way of heaven can recognize that the celestial and spiritual things belonging to His kingdom are meant. Similar instructions were given, in cleansings from leprosy, to use 'cedarwood, scarlet, and hyssop', Leviticus 14:4, 6, 52; and to cast 'cedarwood and hyssop and twice-dyed of purple' on to the fire in which the red heifer was being burned, from which the water of separation was prepared, Numbers 19:6.

[6] The profanation of good and truth is described by similar words in John,

I saw a woman sitting on a scarlet beast, full of blasphemous names. It had seven heads and ten horns. The woman was clothed in purple and scarlet. and covered 2 with gold and precious stones and pearls. holding in her hand a golden cup, full of abominations and the uncleanness of whoredom. Revelation 17:3-4.

And after this,

Woe, woe, the great city, you that were clothed in fine linen and purple and scarlet, and covered' with gold and precious stones and pearls. Revelation 18:16.

This refers to 'Babel' by which the profanation of good is meant, 1182, 1283, 1295, 1304, 1306-1308, 1321, 1322, 1326, in this case the profanation both of good and of truth, which is 'Babylonian'. Among the Prophets in the Old Testament 'Babel' describes the profanation of good and 'Chaldea' the profanation of truth.

[7] In the contrary sense 'scarlet' means the evil that is the contrary of spiritual good, as in Isaiah,

Though your sins are like scarlet, they will be white as snow. Though they are red as crimson, 3 they will be as wool. Isaiah 1:18.

The reason 'scarlet' means this evil is that 'blood', likewise, because of its red colour, in the genuine sense means spiritual good or charity towards the neighbour, and in the contrary sense violence done to charity, 374, 1005.

Сноски:

1. literally, with delights

2. literally, gilded

3. literally, purple

  
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Thanks to the Swedenborg Society for the permission to use this translation.