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Бытие 5

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1 Вотъ родословіе Адама: со дня, въ который Богъ сотворилъ человјка, Онъ создалъ его по подобію Божію.

2 Мущину и женщину сотворилъ ихъ, и благословилъ ихъ и нарекъ имъ имя: человјкъ, въ день сотворенія ихъ.

3 И жилъ Адамъ сто тридцать лјтъ, и родилъ сына по подобію своему, по образу своему, и нарекъ ему имя: Сиѕъ.

4 И было дней Адама по рожденін Сиѕа восемь сотъ лјтъ, и родилъ онъ сыновъ и дочерей,

5 Всјхъ же дней жизни Адамовой было девять сотъ тридцать лјтъ, и онъ умеръ.

6 И жилъ Сиѕъ сто пять лјтъ, и родилъ Эноса.

7 И жилъ Сиѕъ по рожденіи Эноса восемъ сотъ семь лјтъ и родилъ сыновъ и дочерей.

8 Всјхъ же дней Сиѕовыхъ было девятьсотъ двјнадцать лјтъ, и онъ умеръ.

9 И жилъ Эносъ девяносто лјтъ, и родилъ Каинана.

10 И жилъ Эносъ по рожденіи Каинана восемъ сотъ пятнадцать лјтъ и родилъ сыновъ и дочерей.

11 Всјхъ же дней Эноса было девять сотъ пять лјтъ и онъ умеръ.

12 И жилъ Каинанъ семьдесятъ лјтъ, и родилъ Малелеила.

13 И жилъ Каинанъ по рожденіи Малелеила восемь сотъ сорокъ лјтъ и родилъ сыновъ и дочерей.

14 Всјхъ же дней Каинана было девять сотъ десять лјтъ и онъ умеръ.

15 И жилъ Малелеилъ шестьдесятъ лјтъ; и родилъ Іареда.

16 И жилъ Малелеилъ по рожденіи Іареда восемь сотъ тридцать лјтъ, и родилъ сыновъ и дочерей.

17 Всјхъ же дней Малелеила было восемь сотъ девяносто пять лјтъ и онъ умеръ.

18 И жилъ Іаредъ сто шестьдесятъ два года, и родилъ Эноха.

19 И жилъ Іаредъ по рожденіи Эноха восемъ сотъ лјтъ, и родилъ сыновъ и дочерей.

20 Всјхъ же дней Іареда было девять сотъ шестьдесятъ два года; и онъ умеръ.

21 И жилъ Энохъ шестьдесятъ пять лјтъ, и родилъ Маѕусала.

22 И ходилъ Энохъ съ Богомъ, по рожденіи Маѕусала, триста лјтъ, и родилъ сыновъ и дочерей.

23 Всјхъ же лјтъ Эноха было триста шестьдесятъ пять лјтъ.

24 И ходилъ Энохъ съ Богомъ; и не стало его, потому что Богъ взялъ его.

25 И жилъ Маѕусалъ сто восемьдесятъ семь лјтъ; и родилъ Ламеха.

26 И жилъ Маѕусалъ по рожденіи Ламеха семь сотъ восемьдесятъ два года, и роділъ сыновъ и дочерей.

27 Всјхъ же дней Маѕусала было девять сотъ шестьдесятъ девять лјтъ, и онъ умеръ.

28 И жилъ Ламехъ сто восемьдесятъ два года, и родилъ сына.

29 И нарекъ ему имя: Ной, сказавь: онъ облегчитъ насъ отъ работы нашей и отъ изнуренія рукъ нашихъ при воздјлыванія земли, которую проклялъ Іегова.

30 И жилъ Ламехъ по рожденіи Ноя пять сотъ девяносто пять лјтъ, и родилъ сыновъ и дочерей.

31 Всјхъ же дней Ламеха было семь сотъ семьдесятъ семь лјтъ; и онъ умеръ.

32 И было Ною пять сотъ лјтъ отъ рожденія, и родилъ Ной Сима, Хама и Іафета.

   

Из произведений Сведенборга

 

Arcana Coelestia # 402

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402. 'A city that was built' means all doctrinal or heretical teaching founded on that heresy. This is clear from the Word wherever the name of any city occurs. In the Word 'city' never means a city but something doctrinal or else something heretical. For angels are totally ignorant of what a city is or what the name of any city is. They never do nor can have any city in mind, for their ideas are of spiritual and celestial things, as shown already. Their perception is solely of what is meant spiritually by cities, and the names of them. For example, by the Holy City, which is also called the Holy Jerusalem, they understand nothing other than the Lord's kingdom in general, or as it exists with each individual who has the Lord's kingdom within him. And the city of Zion or Mount Zion they understand in a similar way, the latter being the celestial degree of faith, the former the spiritual.

[2] And the celestial and spiritual itself is also described by cities, palaces, houses, walls, the foundations of walls, ramparts, gates, bars, and by the temple at the centre, as in Ezekiel 48, and in Revelation 21:15-end. In Revelation 21:2, 10, it is called 'the Holy Jerusalem'; in Jeremiah 31:38 ['the city for Jehovah']; in David, Psalms 46:4, 'the city of God, the holy place of the dwellings of the Most High'; and in Ezekiel 48:35, it is called 'the city, Jehovah is there'. And in Isaiah,

The sons of the foreigner will build up your walls. They will bend down to the soles of your feet, all who disapprove of you, and they will call you the City of Jehovah, the Zion of the Holy One of Israel. Isaiah 60:10, 14.

In Zechariah,

Jerusalem [will be called] the city of truth, and Mount Zion the mountain of holiness. Zechariah 8:3

Here 'city of truth', which is Jerusalem, means the spiritual things of faith, and 'the holy mountain', which is Zion, the celestial things of faith. And whereas the celestial and spiritual things of faith were represented by a city, so all matters of doctrine were meant by the cities of Judah and Israel, each one, when mentioned by name, meaning some specific point of doctrine, though exactly which nobody can know except from the internal sense.

[3] As cities meant matters of doctrine, cities also meant heretical ideas, each one when mentioned by name meaning some specific heretical idea. But at this point solely the consideration that in general a city means doctrinal teaching or else heretical may be established from the following places:

[4] In Isaiah,

On that day there will be five cities in the land of Egypt which speak in the lip of Canaan and swear to Jehovah Zebaoth. One of these will be called the city Heres. Isaiah 19:18.

This refers to man's knowledge of spiritual and celestial things at the time of the Lord's Coming. In the same prophet,

Full of tumults, a tumultuous city, an exultant city. Isaiah 22:1, 2.

This refers to 'the valley of vision', which is delusion. In Jeremiah,

The cities of the south are shut up, with none opening them. Jeremiah 13:10.

This refers to people who are in 'the south', that is, who dwell in the light of truth, but blot it out. In the same prophet,

Jehovah thought to destroy the wall of the daughter of Zion. He causes rampart and wall to mourn; they have languished together. Her gates have sunk into the ground, He has destroyed and broken in pieces her bars. Lamentations 2:8-9.

Here anyone may see that nothing else is meant by 'wall, rampart, gates and bars' than matters of doctrine.

[5] Similarly in Isaiah,

This song will be sung in the land of Judah, Ours is a strong city, salvation will establish walls and a rampart. Open the gates that the righteous nation that keeps faith may enter in. Isaiah 26:1-2.

In the same prophet,

I will exalt You, I will confess Your name. You have made the city into a heap, the fortified city into a ruin; let not a palace of aliens be built of the city for ever. Therefore a strong people will honour You, the city of terrifying nations will fear You. Isaiah 25:1-3.

Nor does this refer to any actual city. In Balaam's prophecy,

Edom will be an inheritance, and out of Jacob one will have dominion, and he will accomplish the destruction of the remnant of the city. Numbers 24:18-19.

Here anyone may see that 'the city' does not mean an actual city. In Isaiah,

The city of hollowness has been broken down, every house has been shut up so that none may enter in. There is an outcry in the streets over the wine. Isaiah 24:10-11.

Here 'city of hollowness' stands for hollowness of doctrine. In this and other places 'streets' means the things that constitute a city, namely falsities or truths. In John,

When the seventh angel poured out his bowl the great city was split into three parts and the cities of the nations fell. Revelation 16:17, 19.

That 'a great city' means something heretical, as do 'the cities of the nations', may be clear to anyone. The explanation is also given in Revelation 17:18 that the great city means the woman whom John saw, 'the woman', as shown already, being a Church of that nature.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Библия

 

Genesis 9

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1 God blessed Noah and his sons, and said to them, "Be fruitful, and multiply, and replenish the earth.

2 The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that the ground teems with, and all the fish of the sea are delivered into your hand.

3 Every moving thing that lives will be food for you. As the green herb, I have given everything to you.

4 But flesh with its life, its blood, you shall not eat.

5 I will surely require your blood of your lives. At the hand of every animal I will require it. At the hand of man, even at the hand of every man's brother, I will require the life of man.

6 Whoever sheds man's blood, his blood will be shed by man, for God made man in his own image.

7 Be fruitful and multiply. Bring forth abundantly in the earth, and multiply in it."

8 God spoke to Noah and to his sons with him, saying,

9 "As for me, behold, I establish my covenant with you, and with your offspring after you,

10 and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth.

11 I will establish my covenant with you: all flesh will not be cut off any more by the waters of the flood, neither will there ever again be a flood to destroy the earth."

12 God said, "This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:

13 I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth.

14 It will happen, when I bring a cloud over the earth, that the rainbow will be seen in the cloud,

15 and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.

16 The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth."

17 God said to Noah, "This is the token of the covenant which I have established between me and all flesh that is on the earth."

18 The sons of Noah who went forth from the ship were Shem, Ham, and Japheth. Ham is the father of Canaan.

19 These three were the sons of Noah, and from these, the whole earth was populated.

20 Noah began to be a farmer, and planted a vineyard.

21 He drank of the wine and got drunk. He was uncovered within his tent.

22 Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.

23 Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn't see their father's nakedness.

24 Noah awoke from his wine, and knew what his youngest son had done to him.

25 He said, "Canaan is cursed. He will be servant of servants to his brothers."

26 He said, "Blessed be Yahweh, the God of Shem. Let Canaan be his servant.

27 May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant."

28 Noah lived three hundred fifty years after the flood.

29 All the days of Noah were nine hundred fifty years, then he died.