Новое христианское Изучение Библии

Библия

 

Genesis 28

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1 προσκαλεσαμενος δε ισαακ τον ιακωβ ευλογησεν αυτον και ενετειλατο αυτω λεγων ου λημψη γυναικα εκ των θυγατερων χανααν

2 αναστας αποδραθι εις την μεσοποταμιαν εις τον οικον βαθουηλ του πατρος της μητρος σου και λαβε σεαυτω εκειθεν γυναικα εκ των θυγατερων λαβαν του αδελφου της μητρος σου

3 ο δε θεος μου ευλογησαι σε και αυξησαι σε και πληθυναι σε και εση εις συναγωγας εθνων

4 και δωη σοι την ευλογιαν αβρααμ του πατρος μου σοι και τω σπερματι σου μετα σε κληρονομησαι την γην της παροικησεως σου ην εδωκεν ο θεος τω αβρααμ

5 και απεστειλεν ισαακ τον ιακωβ και επορευθη εις την μεσοποταμιαν προς λαβαν τον υιον βαθουηλ του συρου αδελφον δε ρεβεκκας της μητρος ιακωβ και ησαυ

6 ειδεν δε ησαυ οτι ευλογησεν ισαακ τον ιακωβ και απωχετο εις την μεσοποταμιαν συριας λαβειν εαυτω εκειθεν γυναικα εν τω ευλογειν αυτον και ενετειλατο αυτω λεγων ου λημψη γυναικα απο των θυγατερων χανααν

7 και ηκουσεν ιακωβ του πατρος και της μητρος αυτου και επορευθη εις την μεσοποταμιαν συριας

8 και ειδεν ησαυ οτι πονηραι εισιν αι θυγατερες χανααν εναντιον ισαακ του πατρος αυτου

9 και επορευθη ησαυ προς ισμαηλ και ελαβεν την μαελεθ θυγατερα ισμαηλ του υιου αβρααμ αδελφην ναβαιωθ προς ταις γυναιξιν αυτου γυναικα

10 και εξηλθεν ιακωβ απο του φρεατος του ορκου και επορευθη εις χαρραν

11 και απηντησεν τοπω και εκοιμηθη εκει εδυ γαρ ο ηλιος και ελαβεν απο των λιθων του τοπου και εθηκεν προς κεφαλης αυτου και εκοιμηθη εν τω τοπω εκεινω

12 και ενυπνιασθη και ιδου κλιμαξ εστηριγμενη εν τη γη ης η κεφαλη αφικνειτο εις τον ουρανον και οι αγγελοι του θεου ανεβαινον και κατεβαινον επ' αυτης

13 ο δε κυριος επεστηρικτο επ' αυτης και ειπεν εγω κυριος ο θεος αβρααμ του πατρος σου και ο θεος ισαακ μη φοβου η γη εφ' ης συ καθευδεις επ' αυτης σοι δωσω αυτην και τω σπερματι σου

14 και εσται το σπερμα σου ως η αμμος της γης και πλατυνθησεται επι θαλασσαν και επι λιβα και επι βορραν και επ' ανατολας και ενευλογηθησονται εν σοι πασαι αι φυλαι της γης και εν τω σπερματι σου

15 και ιδου εγω μετα σου διαφυλασσων σε εν τη οδω παση ου εαν πορευθης και αποστρεψω σε εις την γην ταυτην οτι ου μη σε εγκαταλιπω εως του ποιησαι με παντα οσα ελαλησα σοι

16 και εξηγερθη ιακωβ απο του υπνου αυτου και ειπεν οτι εστιν κυριος εν τω τοπω τουτω εγω δε ουκ ηδειν

17 και εφοβηθη και ειπεν ως φοβερος ο τοπος ουτος ουκ εστιν τουτο αλλ' η οικος θεου και αυτη η πυλη του ουρανου

18 και ανεστη ιακωβ το πρωι και ελαβεν τον λιθον ον υπεθηκεν εκει προς κεφαλης αυτου και εστησεν αυτον στηλην και επεχεεν ελαιον επι το ακρον αυτης

19 και εκαλεσεν ιακωβ το ονομα του τοπου εκεινου οικος θεου και ουλαμλους ην ονομα τη πολει το προτερον

20 και ηυξατο ιακωβ ευχην λεγων εαν η κυριος ο θεος μετ' εμου και διαφυλαξη με εν τη οδω ταυτη η εγω πορευομαι και δω μοι αρτον φαγειν και ιματιον περιβαλεσθαι

21 και αποστρεψη με μετα σωτηριας εις τον οικον του πατρος μου και εσται μοι κυριος εις θεον

22 και ο λιθος ουτος ον εστησα στηλην εσται μοι οικος θεου και παντων ων εαν μοι δως δεκατην αποδεκατωσω αυτα σοι

   

Из произведений Сведенборга

 

Arcana Coelestia # 3667

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3667. And God Shaddai will bless thee. That this signifies the temptations of that truth and good through which there is conjunction, is evident from the signification of “God Shaddai,” as being temptations (concerning which signification in what follows); and from the signification of being “blessed,” as being conjunction (see n. 3504, 3514, 3530, 3565, 3584). Inasmuch as by Jacob is now represented the good of truth, as before shown (n. 3659), therefore that good and truth are here meant by “thee.” The reason why “God Shaddai” signifies temptations, is that in ancient times they distinguished the Supreme God (that is, the Lord) by various names, and this in accordance with His attributes, and in accordance with the goods which are from Him, and also in accordance with the truths, the multiplicity of which is a fact that is known to everyone. They who were of the Ancient Church by all these appellations understood only one God, namely, the Lord, whom they called Jehovah; but after the church had declined from good and truth, and at the same time from this wisdom, they began to worship as many gods as there were appellations of the one God; insomuch that every nation, and at last every family, acknowledged one of them for its own god; hence came the many gods of which mention is often made in the Word.

[2] The same thing took place in the family of Terah the father of Abraham, and also in the house of Abraham himself, who worshiped other gods (as may be seen above, n. 1356, 2559), and especially the God Shaddai (n. 1992). That the worship of this God remained in that house, is evident also from these words in Moses:

I appeared unto Abraham, unto Isaac, and unto Jacob, in God Shaddai, but by My name Jehovah I was not known to them (Exodus 6:3).

This is the reason why it was said to Abraham: “I am God Shaddai; walk before Me, and be perfect” (Genesis 17:1); and why it is here said by Isaac to Jacob, “God Shaddai will bless thee.” That this is the case is also clearly evident from what follows in this chapter, in that after the Lord had said to Jacob in a dream, “I am Jehovah the God of Abraham thy father, and the God of Isaac” (verse 13), still Jacob afterwards said, “If God will be with me, and will keep me in this way wherein I walk, and will give me bread to eat and raiment to put on, and I return in peace to my father’s house, then Jehovah shall be to me for God” (verses 20-21); from which it is evident that neither did the house of Jacob acknowledge Jehovah; but that Jacob would acknowledge Him as his God if He would be his benefactor-just as is the case at this day in Christian Gentilism.

[3] But as specifically regards God Shaddai, the Lord had been so called in the Ancient Church with respect to temptations and to blessings and benefits after temptations, as was shown in Second Part (n. 1992). This is the reason why by “God Shaddai” in the internal sense are signified temptations. That by temptations is effected a conjunction of good and truth, see what has already been stated and shown concerning temptations (n. 2819).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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