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Genesis 1

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1 εν-P αρχη-N1--DSF ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF

2 ο- A--NSF δε-X γη-N1--NSF ειμι-V9--IAI3S αορατος-A1B-NSM και-C ακατασκευαστος-A1B-NSM και-C σκοτος-N3E-NSN επανω-P ο- A--GSF αβυσσος-N2--GSF και-C πνευμα-N3M-NSN θεος-N2--GSM επιφερω-V1I-IMI3S επανω-P ο- A--GSN υδωρ-N3T-GSN

3 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM γιγνομαι-VC--APD3S φως-N3T-NSN και-C γιγνομαι-VBI-AMI3S φως-N3T-NSN

4 και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN φως-N3T-ASN οτι-C καλος-A1--NSN και-C διαχωριζω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM ο- A--GSN φως-N3T-GSN και-C ανα-P μεσος-A1--ASM ο- A--GSN σκοτος-N3E-GSN

5 και-C καλεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN φως-N3T-ASN ημερα-N1A-ASF και-C ο- A--ASN σκοτος-N3E-ASN καλεω-VAI-AAI3S νυξ-N3--ASF και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF εις-A1A-NSF

6 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM γιγνομαι-VC--APD3S στερεωμα-N3M-NSN εν-P μεσος-A1--DSM ο- A--GSN υδωρ-N3T-GSN και-C ειμι-V9--PAD3S διαχωριζω-V1--PAPNSN ανα-P μεσος-A1--ASM υδωρ-N3T-GSN και-C υδωρ-N3T-GSN και-C γιγνομαι-VBI-AMI3S ουτως-D

7 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN στερεωμα-N3M-ASN και-C διαχωριζω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM ο- A--GSN υδωρ-N3T-GSN ος- --NSN ειμι-V9--IAI3S υποκατω-P ο- A--GSN στερεωμα-N3M-GSN και-C ανα-P μεσος-A1--ASM ο- A--GSN υδωρ-N3T-GSN ο- A--GSN επανω-P ο- A--GSN στερεωμα-N3M-GSN

8 και-C καλεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN στερεωμα-N3M-ASN ουρανος-N2--ASM και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF δευτερος-A1A-NSF

9 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM συναγω-VQ--APD3S ο- A--NSN υδωρ-N3--NSN ο- A--NSN υποκατω-P ο- A--GSM ουρανος-N2--GSM εις-P συναγωγη-N1--ASF εις-A1A-ASF και-C οραω-VV--APD3S ο- A--NSF ξηρος-A1A-NSF και-C γιγνομαι-VBI-AMI3S ουτως-D και-C συνεχω-VQI-API3S ο- A--NSN υδωρ-N3--NSN ο- A--NSN υποκατω-P ο- A--GSM ουρανος-N2--GSM εις-P ο- A--APF συναγωγη-N1--APF αυτος- D--GPM και-C οραω-VVI-API3S ο- A--NSF ξηρος-A1A-NSF

10 και-C καλεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASF ξηρος-A1A-ASF γη-N1--ASF και-C ο- A--APN συστημα-N3M-APN ο- A--GPN υδωρ-N3T-GPN καλεω-VAI-AAI3S θαλασσα-N1S-APF και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN

11 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM βλαστανω-VA--AAD3S ο- A--NSF γη-N1--NSF βοτανη-N1--ASF χορτος-N2--GSM σπειρω-V1--PAPNSN σπερμα-N3M-ASN κατα-P γενος-N3E-ASN και-C κατα-P ομοιοτης-N3T-ASF και-C ξυλον-N2N-ASN καρπιμος-A1B-ASN ποιεω-V2--PAPASN καρπος-N2--ASM ος- --GSM ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSN εν-P αυτος- D--DSM κατα-P γενος-N3E-ASN επι-P ο- A--GSF γη-N1--GSF και-C γιγνομαι-VBI-AMI3S ουτως-D

12 και-C εκφερω-VAI-AAI3S ο- A--NSF γη-N1--NSF βοτανη-N1--ASF χορτος-N2--GSM σπειρω-V1--PAPNSN σπερμα-N3M-ASN κατα-P γενος-N3E-ASN και-C κατα-P ομοιοτης-N3T-ASF και-C ξυλον-N2N-ASN καρπιμος-A1B-ASN ποιεω-V2--PAPASN καρπος-N2--ASM ος- --GSM ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSN εν-P αυτος- D--DSM κατα-P γενος-N3E-ASN επι-P ο- A--GSF γη-N1--GSF και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN

13 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF τριτος-A1--NSF

14 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM γιγνομαι-VC--APD3P φωστηρ-N3H-NPM εν-P ο- A--DSN στερεωμα-N3M-DSN ο- A--GSM ουρανος-N2--GSM εις-P φαυσις-N3I-ASF ο- A--GSF γη-N1--GSF ο- A--GSN διαχωριζω-V1--PAN ανα-P μεσος-A1--ASM ο- A--GSF ημερα-N1A-GSF και-C ανα-P μεσος-A1--ASM ο- A--GSF νυξ-N3--GSF και-C ειμι-V9--PAD3P εις-P σημειον-N2N-APN και-C εις-P καιρος-N2--APM και-C εις-P ημερα-N1A-APF και-C εις-P ενιαυτος-N2--APM

15 και-C ειμι-V9--PAD3P εις-P φαυσις-N3I-ASF εν-P ο- A--DSN στερεωμα-N3M-DSN ο- A--GSM ουρανος-N2--GSM ωστε-C φαινω-V1--PAN επι-P ο- A--GSF γη-N1--GSF και-C γιγνομαι-VBI-AMI3S ουτως-D

16 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APM δυο-M φωστηρ-N3H-APM ο- A--APM μεγας-A1--APM ο- A--ASM φωστηρ-N3H-ASM ο- A--ASM μεγας-A1P-ASM εις-P αρχη-N1--APF ο- A--GSF ημερα-N1A-GSF και-C ο- A--ASM φωστηρ-N3H-ASM ο- A--ASM ελαχυς-A3C-ASMC εις-P αρχη-N1--APF ο- A--GSF νυξ-N3--GSF και-C ο- A--APM αστηρ-N3--APM

17 και-C τιθημι-VEI-AMI3S αυτος- D--APM ο- A--NSM θεος-N2--NSM εν-P ο- A--DSN στερεωμα-N3M-DSN ο- A--GSM ουρανος-N2--GSM ωστε-C φαινω-V1--PAN επι-P ο- A--GSF γη-N1--GSF

18 και-C αρχω-V1--PAN ο- A--GSF ημερα-N1A-GSF και-C ο- A--GSF νυξ-N3--GSF και-C διαχωριζω-V1--PAN ανα-P μεσος-A1--ASM ο- A--GSN φως-N3T-GSN και-C ανα-P μεσος-A1--ASM ο- A--GSN σκοτος-N3E-GSN και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN

19 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF τεταρτος-A1--NSF

20 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM εκαγω-VB--AAD3S ο- A--NPN υδωρ-N3T-NPN ερπετον-N2N-APN ψυχη-N1--GPF ζαω-V3--PAPGPF και-C πετεινον-N2N-APN πετομαι-V1--PMPAPN επι-P ο- A--GSF γη-N1--GSF κατα-P ο- A--ASN στερεωμα-N3M-ASN ο- A--GSM ουρανος-N2--GSM και-C γιγνομαι-VBI-AMI3S ουτως-D

21 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APN κητος-N3E-APN ο- A--APN μεγας-A1--APN και-C πας-A1S-ASF ψυχη-N1--ASF ζωον-N2N-GPN ερπετον-N2N-GPN ος- --APN εκαγω-VBI-AAI3S ο- A--APN υδωρ-N3T-APN κατα-P γενος-N3E-APN αυτος- D--GPN και-C πας-A3--ASN πετεινον-N2N-ASN πτερωτος-A1--ASN κατα-P γενος-N3E-ASN και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--APN

22 και-C ευλογεω-VAI-AAI3S αυτος- D--APN ο- A--NSM θεος-N2--NSM λεγω-V1--PAPNSM αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--APN υδωρ-N3T-APN εν-P ο- A--DPF θαλασσα-N1S-DPF και-C ο- A--NPN πετεινον-N2N-NPN πληθυνω-VA--AMD3P επι-P ο- A--GSF γη-N1--GSF

23 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF πεμπτος-A1--NSF

24 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM εκαγω-VB--AAD3S ο- A--NSF γη-N1--NSF ψυχη-N1--ASF ζαω-V3--PAPASF κατα-P γενος-N3E-ASN τετραποδος-A1B-APN και-C ερπετον-N2N-APN και-C θηριον-N2N-APN ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN και-C γιγνομαι-VBI-AMI3S ουτως-D

25 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APN θηριον-N2N-APN ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN και-C ο- A--APN κτηνος-N3E-APN κατα-P γενος-N3E-ASN και-C πας-A3--APN ο- A--APN ερπετον-N2N-APN ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN αυτος- D--GPN και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--APN

26 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ποιεω-VA--AAS1P ανθρωπος-N2--ASM κατα-P εικων-N3N-ASF ημετερος-A1A-ASF και-C κατα-P ομοιωσις-N3I-ASF και-C αρχω-V1--PAD3P ο- A--GPM ιχθυς-N3U-GPM ο- A--GSF θαλασσα-N1S-GSF και-C ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM και-C ο- A--GPN κτηνος-N3E-GPN και-C πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN ο- A--GPN ερπω-V1--PAPGPN επι-P ο- A--GSF γη-N1--GSF

27 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM ανθρωπος-N2--ASM κατα-P εικων-N3N-ASF θεος-N2--GSM ποιεω-VAI-AAI3S αυτος- D--ASM αρσην-A3--ASN και-C θηλυς-A3U-ASN ποιεω-VAI-AAI3S αυτος- D--APM

28 και-C ευλογεω-VAI-AAI3S αυτος- D--APM ο- A--NSM θεος-N2--NSM λεγω-V1--PAPNSM αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--ASF γη-N1--ASF και-C κατακυριευω-VA--AAD2P αυτος- D--GSF και-C αρχω-V1--PAI2P ο- A--GPM ιχθυς-N3U-GPM ο- A--GSF θαλασσα-N1S-GSF και-C ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM και-C πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN και-C πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN ο- A--GPN ερπω-V1--PAPGPN επι-P ο- A--GSF γη-N1--GSF

29 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ιδου-I διδωμι-VX--XAI1S συ- P--DP πας-A3--ASN χορτος-N2--ASM σποριμος-A1B-ASM σπειρω-V1--PAPASN σπερμα-N3M-ASN ος- --NSN ειμι-V9--PAI3S επανω-P πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C πας-A3--ASN ξυλον-N2N-ASN ος- --NSN εχω-V1--PAI3S εν-P εαυτου- D--DSM καρπος-N2--ASM σπερμα-N3M-GSN σποριμος-A1B-GSN συ- P--DP ειμι-VF--FMI3S εις-P βρωσις-N3I-ASF

30 και-C πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF και-C πας-A3--DPN ο- A--DPN πετεινον-N2N-DPN ο- A--GSM ουρανος-N2--GSM και-C πας-A3--DSN ερπετον-N2N-DSN ο- A--DSN ερπω-V1--PAPDSN επι-P ο- A--GSF γη-N1--GSF ος- --NSN εχω-V1--PAI3S εν-P εαυτου- D--DSM ψυχη-N1--ASF ζωη-N1--GSF πας-A3--ASM χορτος-N2--ASM χλωρος-A1A-ASM εις-P βρωσις-N3I-ASF και-C γιγνομαι-VBI-AMI3S ουτως-D

31 και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APN πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S και-C ιδου-I καλος-A1--APN λιαν-D και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF εκτος-A1--NSF

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Apocalypse Explained # 230

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230. (Verse 15) I know thy works. That this signifies the life of faith alone is evident from the signification of works as being those things that belong to the interior life of man, because works proceed from those things, and are their effects (concerning which see above, n. 157, 185). Here therefore they signify the life of faith alone, because this is treated of in what is written to the angel of this church. To each of the churches it is premised, "I know thy works," and in every case it signifies the things belonging to the church there treated of (see above, n. 98); therefore the quality of the life of faith alone, or of faith separated from charity, is described in what now follows.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7836

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7836. 'By the number of the souls, [each of them] according to the mouth of his eating, you shall make your count for the member of the flock' means making the good sufficient for innocence by filling it out with truths of good in the exact quantity needed for assimilating innocence. This is clear from the meaning of 'the number of the souls' as the exact quantity of the truths of good, since 'the number' in the Word has reference to truth, and 'a soul' to spiritual good; from the meaning of 'according to the mouth of his eating' as the amount needed for assimilating it, 'eating' meaning assimilating or making one's own, see 3168, 3517, 3596, 3832; and from the meaning of 'the member of the flock' as innocence, dealt with above in 7832. Making the good sufficient for innocence by filling it out is meant by the command to take from the house of an immediate neighbour the number that would be enough for the member of the flock, 'the house' meaning good, see above in 7873. When the expression 'the truth of good' is used here truth springing from good is meant. For when those who belong to the spiritual Church are being regenerated they are brought to the good of charity by means of the truth of faith; but once they have been brought to the good of charity, the truths born from it subsequently are called the truths of good.

[2] But how to understand these matters contained in this verse no one can possibly know unless he knows how the communities in heaven exist in relation to one another; for those communities were represented by the ways in which the children of Israel lived in association with one another according to tribes, families, and households. The communities of heaven are interrelated in a similar way, as follows: Heaven as a whole is one community, which the Lord governs as a single human being. The general communities there are the same in number as the members and various organs a person has, while the specific communities are the same in number as the component parts of each organ or member. And the individual communities are just so many as the smaller parts constituting larger ones. The truth of this is evident from the correspondences of the human being and of his members and various organs with the Grand Man, that is, with heaven, which have been described from experience at the ends of quite a number of chapters. From all this one may see what heaven is like so far as its organization into separate communities is concerned.

[3] But as regards what each community individually is like, it consists of a large number of angels who accord with one another in their types of good. The types of good are varying, for each one's good is peculiar to himself; yet those varying types of good that are in accord with one another are organized by the Lord into the kind of form in which they stand together as a single body of good. Such communities were represented by the fathers' houses among the children of Israel. This is the reason why the children of Israel were divided not only into tribes but also into families and households. And it is also why, when people are mentioned by name [in the Word], the names of their fathers are mentioned in order, right back to the tribe they belong to. It says, for example, of Samuel's father in 1 Samuel 1:11 that he was from Mount Ephraim, and that his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph; and 1 Samuel 9:1 states that Saul's father was from Benjamin, and that his name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, the son of a Jeminite man. 1 Similar details concerning very many other fathers are given. When such were mentioned it was to the end that heaven might know the particular nature of the kind of good represented by that father, as it derived in consecutive degrees from the first.

[4] In heaven furthermore, if a community is not complete as it ought to be, then new members are taken from elsewhere, from some neighbouring community, just the number that will complete the form of that good. As many are taken as are needed in each state and in the changes it undergoes; for the form of good varies as the state changes. It should nevertheless be recognized that in the third or inmost heaven - which is immediately above the heaven where those who are spiritual are, since these constitute the middle or second heaven - innocence reigns. For the Lord, who is perfect innocence, flows directly into that heaven.

[5] But in the second heaven, where those who are spiritual are, the Lord flows in with innocence indirectly, that is to say, by way of the third heaven. This inflow is the means by which the communities in the second heaven are organized or arranged into order in respect of their types of good. Therefore the inflow of innocence is what leads to changes in the states of good and to consequent variations of the patterns linking communities to one another there. From this it becomes clear how one ought to understand the contents of this verse in the internal sense, namely as follows: If someone's individual type of good is insufficient for innocence, it must be joined to the nearest good of truth, in order to make the good sufficient for the innocence by filling it out with truths of good in the exact quantity needed for assimilating innocence.

Сноски:

1. i.e. a Benjaminite

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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