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Genesis 1

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1 εν-P αρχη-N1--DSF ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF

2 ο- A--NSF δε-X γη-N1--NSF ειμι-V9--IAI3S αορατος-A1B-NSM και-C ακατασκευαστος-A1B-NSM και-C σκοτος-N3E-NSN επανω-P ο- A--GSF αβυσσος-N2--GSF και-C πνευμα-N3M-NSN θεος-N2--GSM επιφερω-V1I-IMI3S επανω-P ο- A--GSN υδωρ-N3T-GSN

3 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM γιγνομαι-VC--APD3S φως-N3T-NSN και-C γιγνομαι-VBI-AMI3S φως-N3T-NSN

4 και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN φως-N3T-ASN οτι-C καλος-A1--NSN και-C διαχωριζω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM ο- A--GSN φως-N3T-GSN και-C ανα-P μεσος-A1--ASM ο- A--GSN σκοτος-N3E-GSN

5 και-C καλεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN φως-N3T-ASN ημερα-N1A-ASF και-C ο- A--ASN σκοτος-N3E-ASN καλεω-VAI-AAI3S νυξ-N3--ASF και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF εις-A1A-NSF

6 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM γιγνομαι-VC--APD3S στερεωμα-N3M-NSN εν-P μεσος-A1--DSM ο- A--GSN υδωρ-N3T-GSN και-C ειμι-V9--PAD3S διαχωριζω-V1--PAPNSN ανα-P μεσος-A1--ASM υδωρ-N3T-GSN και-C υδωρ-N3T-GSN και-C γιγνομαι-VBI-AMI3S ουτως-D

7 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN στερεωμα-N3M-ASN και-C διαχωριζω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM ο- A--GSN υδωρ-N3T-GSN ος- --NSN ειμι-V9--IAI3S υποκατω-P ο- A--GSN στερεωμα-N3M-GSN και-C ανα-P μεσος-A1--ASM ο- A--GSN υδωρ-N3T-GSN ο- A--GSN επανω-P ο- A--GSN στερεωμα-N3M-GSN

8 και-C καλεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASN στερεωμα-N3M-ASN ουρανος-N2--ASM και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF δευτερος-A1A-NSF

9 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM συναγω-VQ--APD3S ο- A--NSN υδωρ-N3--NSN ο- A--NSN υποκατω-P ο- A--GSM ουρανος-N2--GSM εις-P συναγωγη-N1--ASF εις-A1A-ASF και-C οραω-VV--APD3S ο- A--NSF ξηρος-A1A-NSF και-C γιγνομαι-VBI-AMI3S ουτως-D και-C συνεχω-VQI-API3S ο- A--NSN υδωρ-N3--NSN ο- A--NSN υποκατω-P ο- A--GSM ουρανος-N2--GSM εις-P ο- A--APF συναγωγη-N1--APF αυτος- D--GPM και-C οραω-VVI-API3S ο- A--NSF ξηρος-A1A-NSF

10 και-C καλεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASF ξηρος-A1A-ASF γη-N1--ASF και-C ο- A--APN συστημα-N3M-APN ο- A--GPN υδωρ-N3T-GPN καλεω-VAI-AAI3S θαλασσα-N1S-APF και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN

11 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM βλαστανω-VA--AAD3S ο- A--NSF γη-N1--NSF βοτανη-N1--ASF χορτος-N2--GSM σπειρω-V1--PAPNSN σπερμα-N3M-ASN κατα-P γενος-N3E-ASN και-C κατα-P ομοιοτης-N3T-ASF και-C ξυλον-N2N-ASN καρπιμος-A1B-ASN ποιεω-V2--PAPASN καρπος-N2--ASM ος- --GSM ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSN εν-P αυτος- D--DSM κατα-P γενος-N3E-ASN επι-P ο- A--GSF γη-N1--GSF και-C γιγνομαι-VBI-AMI3S ουτως-D

12 και-C εκφερω-VAI-AAI3S ο- A--NSF γη-N1--NSF βοτανη-N1--ASF χορτος-N2--GSM σπειρω-V1--PAPNSN σπερμα-N3M-ASN κατα-P γενος-N3E-ASN και-C κατα-P ομοιοτης-N3T-ASF και-C ξυλον-N2N-ASN καρπιμος-A1B-ASN ποιεω-V2--PAPASN καρπος-N2--ASM ος- --GSM ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSN εν-P αυτος- D--DSM κατα-P γενος-N3E-ASN επι-P ο- A--GSF γη-N1--GSF και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN

13 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF τριτος-A1--NSF

14 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM γιγνομαι-VC--APD3P φωστηρ-N3H-NPM εν-P ο- A--DSN στερεωμα-N3M-DSN ο- A--GSM ουρανος-N2--GSM εις-P φαυσις-N3I-ASF ο- A--GSF γη-N1--GSF ο- A--GSN διαχωριζω-V1--PAN ανα-P μεσος-A1--ASM ο- A--GSF ημερα-N1A-GSF και-C ανα-P μεσος-A1--ASM ο- A--GSF νυξ-N3--GSF και-C ειμι-V9--PAD3P εις-P σημειον-N2N-APN και-C εις-P καιρος-N2--APM και-C εις-P ημερα-N1A-APF και-C εις-P ενιαυτος-N2--APM

15 και-C ειμι-V9--PAD3P εις-P φαυσις-N3I-ASF εν-P ο- A--DSN στερεωμα-N3M-DSN ο- A--GSM ουρανος-N2--GSM ωστε-C φαινω-V1--PAN επι-P ο- A--GSF γη-N1--GSF και-C γιγνομαι-VBI-AMI3S ουτως-D

16 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APM δυο-M φωστηρ-N3H-APM ο- A--APM μεγας-A1--APM ο- A--ASM φωστηρ-N3H-ASM ο- A--ASM μεγας-A1P-ASM εις-P αρχη-N1--APF ο- A--GSF ημερα-N1A-GSF και-C ο- A--ASM φωστηρ-N3H-ASM ο- A--ASM ελαχυς-A3C-ASMC εις-P αρχη-N1--APF ο- A--GSF νυξ-N3--GSF και-C ο- A--APM αστηρ-N3--APM

17 και-C τιθημι-VEI-AMI3S αυτος- D--APM ο- A--NSM θεος-N2--NSM εν-P ο- A--DSN στερεωμα-N3M-DSN ο- A--GSM ουρανος-N2--GSM ωστε-C φαινω-V1--PAN επι-P ο- A--GSF γη-N1--GSF

18 και-C αρχω-V1--PAN ο- A--GSF ημερα-N1A-GSF και-C ο- A--GSF νυξ-N3--GSF και-C διαχωριζω-V1--PAN ανα-P μεσος-A1--ASM ο- A--GSN φως-N3T-GSN και-C ανα-P μεσος-A1--ASM ο- A--GSN σκοτος-N3E-GSN και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--NSN

19 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF τεταρτος-A1--NSF

20 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM εκαγω-VB--AAD3S ο- A--NPN υδωρ-N3T-NPN ερπετον-N2N-APN ψυχη-N1--GPF ζαω-V3--PAPGPF και-C πετεινον-N2N-APN πετομαι-V1--PMPAPN επι-P ο- A--GSF γη-N1--GSF κατα-P ο- A--ASN στερεωμα-N3M-ASN ο- A--GSM ουρανος-N2--GSM και-C γιγνομαι-VBI-AMI3S ουτως-D

21 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APN κητος-N3E-APN ο- A--APN μεγας-A1--APN και-C πας-A1S-ASF ψυχη-N1--ASF ζωον-N2N-GPN ερπετον-N2N-GPN ος- --APN εκαγω-VBI-AAI3S ο- A--APN υδωρ-N3T-APN κατα-P γενος-N3E-APN αυτος- D--GPN και-C πας-A3--ASN πετεινον-N2N-ASN πτερωτος-A1--ASN κατα-P γενος-N3E-ASN και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--APN

22 και-C ευλογεω-VAI-AAI3S αυτος- D--APN ο- A--NSM θεος-N2--NSM λεγω-V1--PAPNSM αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--APN υδωρ-N3T-APN εν-P ο- A--DPF θαλασσα-N1S-DPF και-C ο- A--NPN πετεινον-N2N-NPN πληθυνω-VA--AMD3P επι-P ο- A--GSF γη-N1--GSF

23 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF πεμπτος-A1--NSF

24 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM εκαγω-VB--AAD3S ο- A--NSF γη-N1--NSF ψυχη-N1--ASF ζαω-V3--PAPASF κατα-P γενος-N3E-ASN τετραποδος-A1B-APN και-C ερπετον-N2N-APN και-C θηριον-N2N-APN ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN και-C γιγνομαι-VBI-AMI3S ουτως-D

25 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APN θηριον-N2N-APN ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN και-C ο- A--APN κτηνος-N3E-APN κατα-P γενος-N3E-ASN και-C πας-A3--APN ο- A--APN ερπετον-N2N-APN ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN αυτος- D--GPN και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM οτι-C καλος-A1--APN

26 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ποιεω-VA--AAS1P ανθρωπος-N2--ASM κατα-P εικων-N3N-ASF ημετερος-A1A-ASF και-C κατα-P ομοιωσις-N3I-ASF και-C αρχω-V1--PAD3P ο- A--GPM ιχθυς-N3U-GPM ο- A--GSF θαλασσα-N1S-GSF και-C ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM και-C ο- A--GPN κτηνος-N3E-GPN και-C πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN ο- A--GPN ερπω-V1--PAPGPN επι-P ο- A--GSF γη-N1--GSF

27 και-C ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM ανθρωπος-N2--ASM κατα-P εικων-N3N-ASF θεος-N2--GSM ποιεω-VAI-AAI3S αυτος- D--ASM αρσην-A3--ASN και-C θηλυς-A3U-ASN ποιεω-VAI-AAI3S αυτος- D--APM

28 και-C ευλογεω-VAI-AAI3S αυτος- D--APM ο- A--NSM θεος-N2--NSM λεγω-V1--PAPNSM αυξανω-V1--PMD2P και-C πληθυνω-V1--PMD2P και-C πληροω-VA--AAD2P ο- A--ASF γη-N1--ASF και-C κατακυριευω-VA--AAD2P αυτος- D--GSF και-C αρχω-V1--PAI2P ο- A--GPM ιχθυς-N3U-GPM ο- A--GSF θαλασσα-N1S-GSF και-C ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM και-C πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN και-C πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN ο- A--GPN ερπω-V1--PAPGPN επι-P ο- A--GSF γη-N1--GSF

29 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ιδου-I διδωμι-VX--XAI1S συ- P--DP πας-A3--ASN χορτος-N2--ASM σποριμος-A1B-ASM σπειρω-V1--PAPASN σπερμα-N3M-ASN ος- --NSN ειμι-V9--PAI3S επανω-P πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C πας-A3--ASN ξυλον-N2N-ASN ος- --NSN εχω-V1--PAI3S εν-P εαυτου- D--DSM καρπος-N2--ASM σπερμα-N3M-GSN σποριμος-A1B-GSN συ- P--DP ειμι-VF--FMI3S εις-P βρωσις-N3I-ASF

30 και-C πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF και-C πας-A3--DPN ο- A--DPN πετεινον-N2N-DPN ο- A--GSM ουρανος-N2--GSM και-C πας-A3--DSN ερπετον-N2N-DSN ο- A--DSN ερπω-V1--PAPDSN επι-P ο- A--GSF γη-N1--GSF ος- --NSN εχω-V1--PAI3S εν-P εαυτου- D--DSM ψυχη-N1--ASF ζωη-N1--GSF πας-A3--ASM χορτος-N2--ASM χλωρος-A1A-ASM εις-P βρωσις-N3I-ASF και-C γιγνομαι-VBI-AMI3S ουτως-D

31 και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APN πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S και-C ιδου-I καλος-A1--APN λιαν-D και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C γιγνομαι-VBI-AMI3S πρωι-D ημερα-N1A-NSF εκτος-A1--NSF

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Apocalypse Explained # 228

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228. These things saith the Amen, the faithful and true witness. That this signifies from whom is all truth and the all of faith is evident from the signification of amen, as being verity and truth, which will be explained in what follows; and from the signification of the faithful and true witness, when said of the Lord, as being the all of faith from him; for witness, when said of the Lord, signifies Divine truth which is from Him, and hence the all of faith, for faith belongs to truth, and truth to faith. Divine truth proceeding from the Lord is called the witness, because it is His Divine in heaven and in the church, in which He is, and which is Himself there; for this proceeds from his Divine Human, and fills the whole heaven and forms it; this is why heaven in its whole extent has reference to one man. Such being the case with respect to Divine truth, its origin and quality, it is therefore here called the witness; for it bears witness concerning the Divine Human of the Lord, and manifests it to all who receive Divine truths from Him. It is from this fact that the angels of the higher heavens have no perception of any other Divine, nor can have, than that of the Lord's Divine Human; this arises from the influx of the whole heaven into their minds. It is therefore evident why "witness," when said of the Lord, signifies the Lord Himself as to Divine truth in heaven and in the church; and that to bear witness, when said of those who receive Divine truth from the Lord, signifies to acknowledge in heart the Lord's Divine in His Human (see above n. 27). That heaven in whole and in part has reference to one man, and that this is from the Lord's Divine Human, may be seen in the work, Heaven and Hell 59-86, and the following, and n. 101; and that the Divine proceeding from the Lord, which forms heaven, and the angels to the image of heaven, is Divine truth, ibid., n. 13, 133, 139-140).

[2] This Divine truth is called by the Lord, the Comforter, the Spirit of truth, concerning which it is said that he should testify of Him, and that he is from Him. That he does testify, or bear witness of Him is declared in John:

"When the Comforter, the Spirit of truth, is come, he shall testify of me" (15:26).

And that it proceeds from Him is declared in the same Evangelist:

The Comforter, "the Spirit of truth, will guide you into all truth; for he shall not speak of himself, but whatsoever he shall hear, that shall he speak. He shall glorify me; for he shall receive of mine, and shall show it unto you. All things that the Father hath are mine; therefore said I, He shall take of mine, and show it unto you" (16:13-15).

That Divine truth is from the Lord, is meant by, He shall not speak of himself, but he shall receive of mine, and shall show it unto you; and that it is from the Divine Human of the Lord, is meant by; all things that the Father hath are Mine, therefore said I, that he shall take of Mine, and show it unto you. And that it manifests the Divine Human of the Lord is clear from, He shall glorify me.

To glorify, is to make known the Divine Human of the Lord. (That this is to glorify, when said of the Lord, may be seen in The Doctrine of the New Jerusalem 294.)

[3] The same is signified by these words of the Lord:

"I tell you the truth; it is expedient that I go away; if I go not away," the Comforter, the Spirit of truth, will not come "unto you" (John 16:7).

Hence it is clear that Divine truth is from the Lord's Divine Human. The reason why the Lord calls Himself the Amen is, that Amen signifies verity, thus the Lord Himself, because when He was in the world He was Divine verity itself, or Divine truth itself; which was also the reason why He so often said

"Amen," and "Amen, Amen;" as in Matthew 5:18, 26; 6:16; 10:23, 42; 17:20; 18:3, 13, 18; 24:2; 28:20; John 1:51; 3:11; 5:19, 24, 25; 6:26, 32, 47, 53; 8:34, 51, 58; 10:1, 7; 12:24; 13:16, 20, 21; 21:18, 25.

[4] That the Lord, when He was in the world, was the Divine truth itself, He teaches in John:

"I am the way, the truth, and the life" (14:6).

And again:

"For their sakes I sanctify myself, that they also may be sanctified in the truth" (17:19).

That holiness in the Word is said of Divine truth, and to be sanctified of those who receive holiness, may be seen above (n. 204); hence by the Lord's sanctifying Himself is meant to make His Human Divine. (But these things are further treated of and shown in Arcana Coelestia, as may be seen by what is adduced from that work in The Doctrine of the New Jerusalem 303-306.) Moreover, that Amen signifies Divine confirmation, may be seen above (n. 34); as also in the Old Testament (Deuteronomy 27:15-26; 1 Kings 1:36; Isaiah 65:16; Jeremiah 11:5; 28:6; Psalms 41:13; 72:19; 89:52; 106:48).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6073

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6073. 'What are your works?' means regarding duties and services. This is clear from the meaning of 'works' as forms of good, dealt with in 6048, thus useful services and duties, for these are forms of good. Every good that is called a good of charity consists in nothing other than useful service, and useful services are nothing other than works done for one's neighbour, country, Church, and the Lord's kingdom. Regarded essentially charity does not actually become charity until it passes into action and becomes a work; for loving someone but not doing anything good for him when the possibility exists is not really loving him. Doing good for him when the possibility exists, and doing it with all one's heart, is loving him; for then the actual deed or work contains all that constitutes charity towards him. For works embrace every aspect of charity and faith present with a person and are called forms of spiritual good, made such through the exercise of charity, that is, through useful services.

[2] Because the angels in heaven are governed by good received from the Lord, they have no greater desire than to perform useful services. These are the very delights of their life, and in the measure that they perform useful services they enjoy blessing and happiness, 453, 696, 997, 3645.

This is also the Lord's teaching in Matthew,

The Son of Man will come in the glory of His Father together with His angels, and at that time He will repay everyone according to his works. Matthew 16:17.

'Works' is not used here to mean works such as they are in outward appearance but such as they appear inwardly - that is to say, what kind of charity they hold within them. Angels do not look on works in any other way.

[3] Furthermore, since works are a combination of every aspect of charity and faith present with a person, and since life causes charity to be charity and faith to be faith, and so to be good, John was loved more than the other disciples by the Lord and leaned on His breast at the Last Supper, John 21:20. For that disciple represented the good deeds or works of charity, see the Prefaces to Genesis 18, 22. For the same reason the Lord said to him Follow Me; He did not say it to Peter, 1 who represented faith, see those same Prefaces, and this led faith, which is Peter, to be indignant and say,

Lord, but what about this man? Jesus said to Him, If I will that he remain until I come, what is that to you? You, follow Me. John 21:19, 11-23.

This was also a prediction that faith would come to despise works, even though the Lord associates Himself with them, as may also be seen quite clearly from the Lord's words addressed to the sheep and the goats at Matthew 25, where nothing else than works are listed in Verses Matthew 25:34-46. The fact that faith would disown the Lord is evident from the representation by Peter in his denial of Him three times, [Matthew 26:34.] His denial 'at night' means the final period of the Church when no charity would exist any longer, 6000; his denial 'three times' means that at that point the final period would be complete, 1825, 2788, 4495, 5159; and 'before the cock crowed' means before a new phase of the Church had arrived, for twilight and morning which follow night mean the first phase of a Church, 2405, 5962.

Сноски:

1. The words "Follow Me" at John 21:22 were clearly addressed to Peter. What Swedenborg intended to say is not clear to the translator.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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