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Exodus 38

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1 και-C ποιεω-VAI-AAI3S *βεσελεηλ-N---NSM ο- A--ASF κιβωτος-N2--ASF

2 και-C καταχρυσοω-VAI-AAI3S αυτος- D--ASF χρυσιον-N2N-DSN καθαρος-A1A-DSN εσωθεν-D και-C εξωθεν-D

3 και-C χωνευω-VAI-AAI3S αυτος- D--DSF τεσσαρες-A3--APM δακτυλιος-N2--APM χρυσους-A1C-NSM δυο-M επι-P ο- A--ASN κλιτος-N3E-ASN ο- A--ASN εις-A3--ASN και-C δυο-M επι-P ο- A--ASN κλιτος-N3E-ASN ο- A--ASN δευτερος-A1A-ASM

4 ευρυς-A3U-APM ο- A--DPM διωστηρ-N3--DPM ωστε-C αιρω-V1--PAN αυτος- D--ASF εν-P αυτος- D--DPM

5 και-C ποιεω-VAI-AAI3S ο- A--ASN ιλαστηριον-N2--ASN επανωθεν-P ο- A--GSF κιβωτος-N2--GSF εκ-P χρυσιον-N2N-GSN

6 και-C ο- A--APM δυο-M χερουβιμ-N---APM χρυσους-A1C-APM

7 χερουβ-N---ASM εις-A3--ASM επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSN ιλαστηριον-N2--GSN ο- A--ASN εις-A3--ASN και-C χερουβ-N---ASM εις-A3--ASM επι-P ο- A--ASN ακρος-A1A-ASN ο- A--ASN δευτερος-A1A-ASN ο- A--GSN ιλαστηριον-N2--GSN

8 σκιαζω-V1--PAPASM ο- A--DPF πτερυξ-N3G-DPF αυτος- D--GPM επι-P ο- A--ASN ιλαστηριον-N2--ASN

9 και-C ποιεω-VAI-AAI3S ο- A--ASF τραπεζα-N1S-ASF ο- A--ASF προκειμαι-V5--PMPASF εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN

10 και-C χωνευω-VAI-AAI3S αυτος- D--DSF τεσσαρες-A3--APM δακτυλιος-N2--APM δυο-M επι-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSN εις-A3--GSN και-C δυο-M επι-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSN δευτερος-A1A-GSN ευρυς-A3U-APM ωστε-C αιρω-V1--PAN ο- A--DPM διωστηρ-N3--DPM εν-P αυτος- D--DPM

11 και-C ο- A--APM διωστηρ-N3--APM ο- A--GSF κιβωτος-N2--GSF και-C ο- A--GSF τραπεζα-N1S-GSF ποιεω-VAI-AAI3S και-C καταχρυσοω-VAI-AAI3S αυτος- D--APM χρυσιον-N2N-DSN

12 και-C ποιεω-VAI-AAI3S ο- A--APN σκευος-N3E-APN ο- A--GSF τραπεζα-N1S-GSF ο- A--APN τε-X τρυβλιον-N2N-APN και-C ο- A--APF θυισκη-N1--APF και-C ο- A--APM κυαθος-N2--APM και-C ο- A--APN σπονδειον-N2N-APN εν-P ος- --DPN σπενδω-VF--FAI3S εν-P αυτος- D--DPN χρυσους-A1C-APN

13 και-C ποιεω-VAI-AAI3S ο- A--ASF λυχνια-N1A-ASF ος- --NSF φωτιζω-V1--PAI3S χρυσους-A1C-ASF στερεος-A1A-ASF ο- A--ASM καυλος-N2--ASM

14 και-C ο- A--APM καλαμισκος-N2--APM εκ-P αμφοτεροι-A1A-GPN ο- A--GPN μερος-N3E-GPN αυτος- D--GSF

15 εκ-P ο- A--GPM καλαμισκος-N2--GPM αυτος- D--GSF ο- A--NPM βλαστος-N2--NPM εκεχω-V1--PAPNPM τρεις-A3--NPM εκ-P ουτος- D--GSN και-C τρεις-A3--NPM εκ-P ουτος- D--GSN εκισοω-VM--XMPNSM αλληλω- D--DPM

16 και-C ο- A--APN λαμπαδιον-N2N-APN αυτος- D--GPM ος- --NPN ειμι-V9--PAI3S επι-P ο- A--GPN ακρος-A1A-GPN καρυωτος-N2--APM εκ-P αυτος- D--GPN και-C ο- A--APN ενθεμιον-N2N-APN εκ-P αυτος- D--GPN ινα-C ειμι-V9--PAS3P επι-P αυτος- D--GPN ο- A--NPM λυχνος-N2--NPM και-C ο- A--ASN ενθεμιον-N2N-ASN ο- A--ASN εβδομος-A1--ASN απο-P ακρος-A1A-GSN ο- A--GSN λαμπαδιον-N2N-GSN επι-P ο- A--GSF κορυφη-N1--GSF ανωθεν-D στερεος-A1A-ASN ολος-A1--ASN χρυσους-A1C-ASN

17 και-C επτα-M λυχνος-N2--APM επι-P αυτος- D--GSF χρυσους-A1C-APM και-C ο- A--APF λαβις-N3D-APF αυτος- D--GSF χρυσους-A1C-APF και-C ο- A--APF επαρυστρις-N3D-APF αυτος- D--GPM χρυσους-A1C-APF

18 ουτος- D--NSM περιαργυροω-VAI-AAI3S ο- A--APM στυλος-N2--APM και-C χωνευω-VAI-AAI3S ο- A--DSM στυλος-N2--DSM δακτυλιος-N2--APM χρυσους-A1C-NSM και-C χρυσοω-VAI-AAI3S ο- A--APM μοχλος-N2--APM χρυσιον-N2N-DSN και-C καταχρυσοω-VAI-AAI3S ο- A--APM στυλος-N2--APM ο- A--GSN καταπετασμα-N3M-GSN χρυσιον-N2N-DSN και-C ποιεω-VAI-AAI3S ο- A--APF αγκυλη-N1--APF χρυσους-A1C-APF

19 ουτος- D--NSM ποιεω-VAI-AAI3S και-C ο- A--APM κρικος-N2--APM ο- A--GSF σκηνη-N1--GSF χρυσους-A1C-APM και-C ο- A--APM κρικος-N2--APM ο- A--GSF αυλη-N1--GSF και-C κρικος-N2--APM εις-P ο- A--ASN εκτεινω-V1--PAN ο- A--ASN κατακαλυμμα-N3M-ASN ανωθεν-D χαλκους-A1C-APM

20 ουτος- D--NSM χωνευω-VAI-AAI3S ο- A--APF κεφαλις-N3D-APF ο- A--APF αργυρους-A1C-APF ο- A--GSF σκηνη-N1--GSF και-C ο- A--APF κεφαλις-N3D-APF ο- A--APF χαλκους-A1C-APF ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF και-C ο- A--ASF πυλη-N1--ASF ο- A--GSF αυλη-N1--GSF και-C αγκυλη-N1--APF ποιεω-VAI-AAI3S ο- A--DPM στυλος-N2--DPM αργυρους-A1C-APF επι-P ο- A--GPM στυλος-N2--GPM ουτος- D--NSM περιαργυροω-VAI-AAI3S αυτος- D--APF

21 ουτος- D--NSM ποιεω-VAI-AAI3S και-C ο- A--APM πασσαλος-N2--APM ο- A--GSF σκηνη-N1--GSF και-C ο- A--APM πασσαλος-N2--APM ο- A--GSF αυλη-N1--GSF χαλκους-A1C-APM

22 ουτος- D--NSM ποιεω-VAI-AAI3S ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--ASN χαλκους-A1C-ASN εκ-P ο- A--GPN πυρειον-N2N-GPN ο- A--GPN χαλκους-A1C-GPN ος- --NPN ειμι-V9--IAI3P ο- A--DPM ανηρ-N3--DPM ο- A--DPM καταστασιαζω-VA--AAPDPM μετα-P ο- A--GSF *κορε-N---GSM συναγωγη-N1--GSF

23 ουτος- D--NSM ποιεω-VAI-AAI3S πας-A3--APN ο- A--APN σκευος-N3E-APN ο- A--GSN θυσιαστηριον-N2N-GSN και-C ο- A--ASN πυρειον-N2N-ASN αυτος- D--GSN και-C ο- A--ASF βασις-N3I-ASF και-C ο- A--APF φιαλη-N1--APF και-C ο- A--APF κρεαγρα-N1A-APF χαλκους-A1C-APF

24 ουτος- D--NSM ποιεω-VAI-AAI3S ο- A--DSN θυσιαστηριον-N2N-DSN παραθεμα-N3M-ASN εργον-N2N-ASN δικτυωτος-A1--ASN κατωθεν-D ο- A--GSN πυρειον-N2N-GSN υπο-P αυτος- D--ASN εως-P ο- A--GSN ημισυς-A3U-GSN αυτος- D--GSN και-C επιτιθημι-VAI-AAI3S αυτος- D--DSN τεσσαρες-A3--APM δακτυλιος-N2--APM εκ-P ο- A--GPN τεσσαρες-A3--GPN μερος-N3E-GPN ο- A--GSN παραθεμα-N3M-GSN ο- A--GSN θυσιαστηριον-N2N-GSN χαλκους-A1C-APM ο- A--DPM μοχλος-N2--DPM ευρυς-A3U-APM ωστε-C αιρω-V1--PAN ο- A--ASN θυσιαστηριον-N2N-ASN εν-P αυτος- D--DPM

25 ουτος- D--NSM ποιεω-VAI-AAI3S ο- A--ASN ελαιον-N2N-ASN ο- A--GSF χρισις-N3I-GSF ο- A--ASN αγιος-A1A-ASN και-C ο- A--ASF συνθεσις-N3I-ASF ο- A--GSN θυμιαμα-N3M-GSN καθαρος-A1A-ASN εργον-N2N-ASN μυρεψος-N2--GSM

26 ουτος- D--NSM ποιεω-VAI-AAI3S ο- A--ASM λουτηρ-N3--ASM χαλκους-A1C-ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSM χαλκους-A1C-ASF εκ-P ο- A--GPN κατοπτρον-N2N-GPN ο- A--GPF νηστευω-VA--AAPGPF ος- --NPF νηστευω-VAI-AAI3P παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN εν-P ος- --DSF ημερα-N1A-DSF πηγνυμι-VAI-AAI3S αυτος- D--ASF

27 και-C ποιεω-VAI-AAI3S ο- A--ASM λουτηρ-N3--ASM ινα-C νιπτω-V1--PMS3P εκ-P αυτος- D--GSM *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM και-C ο- A--APM πους-N3D-APM ειςπορευομαι-V1--PMPGPM αυτος- D--GPM εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN η-C οταν-D προςπορευομαι-V1--PMS3P προς-P ο- A--ASN θυσιαστηριον-N2N-ASN λειτουργεω-V2--PAN νιπτω-V1I-IMI3P εκ-P αυτος- D--GSM καθαπερ-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

   

Из произведений Сведенборга

 

Arcana Coelestia # 4353

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4353. 'And kissed him' means an interior joining together brought about by love. This is clear from the meaning of 'kissing' as a joining together brought about by love, dealt with in 3573, 3574, 4215, in this case an interior joining together. The present verse deals with the joining of Divine Natural Good, meant by 'Esau', to Natural Truth, meant by 'Jacob'. It deals with this in general, whereas the verses which follow deal more specifically with that joining together. As regards the actual joining together, it is that which brings about a person's regeneration, for he is regenerated through the joining of the truths he knows to the good he cherishes, that is, through the joining of matters of faith to the deeds of charity. The process of that joining together is described fully in this verse and in those that follow. The subject, it is true, is the Lord - how He made His Natural Divine and therefore how He united Divine Good to Truth within the Natural; but because the regeneration of man is an image of the glorification of the Lord, 3138, 3212, 3296, 3490, that regeneration too is at the same time the subject in the internal sense. And because man can get an idea of regeneration more easily than he can of the Lord's glorification, let His glorification be illustrated by means of man's regeneration.

[2] It is evident from the explanations which have been given that the joining together of good and truths which leads to regeneration is a process that grows more and more interior; that is, truths are joined step by step more interiorly to good. For the object of regeneration is that the internal man may be joined to the external, and so the spiritual man be joined to the natural through the rational. Unless the two are joined together no regeneration is accomplished. Nor can that joining together be effected until good has first been joined to the truths within the natural; for the natural has to exist as the underlying groundwork, and things within the natural have to exist in correspondence with those above them. This is the reason why, when the natural is being regenerated, the joining together of good and truths becomes step by step more interior; for the spiritual first joins itself to the things that are inmost in the natural, and after that through these to those that are more exterior. Nor can man's internal join itself to his external unless the truth within that external becomes the good of truth, that is, becomes truth in will and action, 4337. Only then can they be joined together, for the Lord flows into a person through his internal man, especially through the good there. The good there is able to be joined to the good in the external man, but not directly to the truth.

[3] From this it becomes clear that the truth residing with man must first of all become truth in will and action, that is, become the good of truth, before the joining together of the rational and the natural, or of the internal man and the external, can come about. But in what way truth becomes the good of truth may be clear to anyone who gives his attention to it. Every Divine truth is related to the following two commandments: Love God above all things, and love your neighbour as yourself. These two commandments are the base from which truths are derived, the reason why truths exist, and the end to which truths lead - immediately or remotely. Therefore when truths are translated into action they are introduced step by step into their beginning and into their end, that is to say, into charity towards the neighbour and love to the Lord, and as a consequence truth becomes the good which is called the good of truth. Once truth becomes such it is able to be joined to the internal man, a conjunction which becomes step by step more interior as truths that are more interior are implanted within that good. Action comes first, then the desire for it in the person's will follows. For when a person is led by his understanding to carry out any action, he is at length led by his will to do it, till at last he has taken it on as an action performed habitually. When this point is reached it is introduced into the rational or internal man; and once it has been introduced, truth is no longer that which motivates him when he does a good action but good. For now he begins to feel within it something of what is blessed and so to speak of heaven. This remains with him after death, and by means of it the Lord raises him up to heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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