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Exodus 17

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1 και-C αποαιρω-VAI-AAI3S πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM εκ-P ο- A--GSF ερημος-N2--GSF *σιν-N---GS κατα-P παρεμβολη-N1--APF αυτος- D--GPM δια-P ρημα-N3M-GSN κυριος-N2--GSM και-C παρα ενβαλλω-VBI-AAI3P εν-P *ραφιδιν-N---D ου-D ειμι-V9--IAI3S δε-X υδωρ-N3--NSN ο- A--DSM λαος-N2--DSM πινω-VB--AAN

2 και-C λοιδορεω-V2I-IMI3S ο- A--NSM λαος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNPM διδωμι-VO--AAD2S εγω- P--DP υδωρ-N3--ASN ινα-C πινω-VB--AAS1P και-C ειπον-VBI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM τις- I--ASN λοιδορεω-V2--PMI2P εγω- P--DS και-C τις- I--ASN πειραζω-V1--PAI2P κυριος-N2--ASM

3 διψαω-VAI-AAI3S δε-X εκει-D ο- A--NSM λαος-N2--NSM υδωρ-N3T-DSN και-C γογγυζω-V1I-IAI3S εκει-D ο- A--NSM λαος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNPM ινα-C τις- I--NSN ουτος- D--NSN αναβιβαζω-VAI-AAI2S εγω- P--AP εκ-P *αιγυπτος-N2--GSF αποκτεινω-VA--AAN εγω- P--AP και-C ο- A--APN τεκνον-N2N-APN εγω- P--GP και-C ο- A--APN κτηνος-N3E-APN ο- A--DSN διψος-N3E-DSN

4 βοαω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM λεγω-V1--PAPNSM τις- I--ASN ποιεω-VA--AAS1S ο- A--DSM λαος-N2--DSM ουτος- D--DSM ετι-D μικρος-A1A-ASM και-C καταλιθοβολεω-VF--FAI3P εγω- P--AS

5 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM προπορευομαι-V1--PMD2S ο- A--GSM λαος-N2--GSM ουτος- D--GSM λαμβανω-VB--AAD2S δε-X μετα-P σεαυτου- D--GSM απο-P ο- A--GPM πρεσβυτερος-N2--GPM ο- A--GSM λαος-N2--GSM και-C ο- A--ASF ραβδος-N2--ASF εν-P ος- --DSF πατασσω-VAI-AAI2S ο- A--ASM ποταμος-N2--ASM λαμβανω-VB--AAD2S εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS και-C πορευομαι-VF--FMI2S

6 οδε- D--NSM εγω- P--NS ιστημι-VXI-XAI1S προ-P ο- A--GSM συ- P--AS εκει-D επι-P ο- A--GSF πετρα-N1A-GSF εν-P *χωρηβ-N----S και-C πατασσω-VF--FAI2S ο- A--ASF πετρα-N1A-ASF και-C εκερχομαι-VF--FMI3S εκ-P αυτος- D--GSF υδωρ-N3--NSN και-C πινω-VF--FMI3S ο- A--NSM λαος-N2--NSM εγω- P--GS ποιεω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ουτως-D εναντιον-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

7 και-C επιονομαζω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM πειρασμος-N2--NSM και-C λοιδορησις-N3I-NSF δια-P ο- A--ASF λοιδορια-N1A-ASF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C δια-P ο- A--ASN πειραζω-V1--PAN κυριος-N2--ASM λεγω-V1--PAPAPM ει-C ειμι-V9--PAI3S κυριος-N2--NSM εν-P εγω- P--DP η-C ου-D

8 ερχομαι-VBI-AAI3S δε-X *αμαληκ-N---NSM και-C πολεμεω-V2I-IAI3S *ισραηλ-N---NSM εν-P *ραφιδιν-N---D

9 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--DSM *ιησους-N---GSM επιλεγω-VA--AAD2S σεαυτου- D--DSM ανηρ-N3--APM δυνατος-A1--APM και-C εκερχομαι-VB--AAPNSM παρατασσω-VA--AAN ο- A--DSM *αμαληκ-N---DSM αυριον-D και-C ιδου-I εγω- P--NS ιστημι-VXI-XAI1S επι-P ο- A--GSF κορυφη-N1--GSF ο- A--GSM βουνος-N2--GSM και-C ο- A--NSF ραβδος-N2--NSF ο- A--GSM θεος-N2--GSM εν-P ο- A--DSF χειρ-N3--DSF εγω- P--GS

10 και-C ποιεω-VAI-AAI3S *ιησους-N---NSM καθαπερ-D ειπον-VBI-AAI3S αυτος- D--DSM *μωυσης-N1M-NSM και-C εκερχομαι-VB--AAPNSM παρατασσω-VAI-AMI3S ο- A--DSM *αμαληκ-N---DSM και-C *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C *ωρ-N---NSM αναβαινω-VZI-AAI3P επι-P ο- A--ASF κορυφη-N1--ASF ο- A--GSM βουνος-N2--GSM

11 και-C γιγνομαι-V1I-IMI3S οταν-D επιαιρω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--APF χειρ-N3--APF καταισχυω-V1I-IAI3S *ισραηλ-N---NSM οταν-D δε-X καταιημι-VAI-AAI3S ο- A--APF χειρ-N3--APF καταισχυω-V1I-IAI3S *αμαληκ-N---NSM

12 ο- A--NPF δε-X χειρ-N3--NPF *μωυσης-N1M-GSM βαρυς-A3U-NPF και-C λαμβανω-VB--AAPNPM λιθος-N2--ASM υποτιθημι-VAI-AAI3P υπο-P αυτος- D--ASM και-C καταημαι-V1I-IMI3S επι-P αυτος- D--GSM και-C *ααρων-N---NSM και-C *ωρ-N---NSM στηριζω-V1I-IAI3P ο- A--APF χειρ-N3--APF αυτος- D--GSM εντευθεν-D εις-A3--NSM και-C εντευθεν-D εις-A3--NSM και-C γιγνομαι-VBI-AMI3P ο- A--NPF χειρ-N3--NPF *μωυσης-N1M-GSM στηριζω-VK--XMPNPF εως-P δυσμη-N1--GPF ηλιος-N2--GSM

13 και-C τρεπω-VAI-AMI3S *ιησους-N---NSM ο- A--ASM *αμαληκ-N---ASM και-C πας-A3--ASM ο- A--ASM λαος-N2--ASM αυτος- D--GSM εν-P φονος-N2--DSM μαχαιρα-N1A-GSF

14 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM καταγραφω-VA--AAD2S ουτος- D--ASN εις-P μνημοσυνον-N2N-ASN εν-P βιβλιον-N2N-DSN και-C διδωμι-VO--AAD2S εις-P ο- A--APN ους-N3T-APN *ιησους-N---DSM οτι-C αλοιφη-N1--DSF εκαλειφω-VF--FAI1S ο- A--ASN μνημοσυνον-N2N-ASN *αμαληκ-N---GSM εκ-P ο- A--GSF υπο-P ο- A--ASM ουρανος-N2--ASM

15 και-C οικοδομεω-VAI-AAI3S *μωυσης-N1M-NSM θυσιαστηριον-N2N-ASN κυριος-N2--DSM και-C επιονομαζω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSN κυριος-N2--NSM εγω- P--GS καταφυγη-N1--NSF

16 οτι-C εν-P χειρ-N3--DSF κρυφαιος-A1A-DSF πολεμεω-V2--PAI3S κυριος-N2--NSM επι-P *αμαληκ-N---DSM απο-P γενεα-N1A-GPF εις-P γενεα-N1A-APF

   

Из произведений Сведенборга

 

Arcana Coelestia # 8579

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8579. 'And your rod with which you struck the river' means the Divine power by means of which falsities were dispelled. This is clear from the meaning of 'rod' as power, dealt with in 4013, 4015, 4876, 4936, 6947, 7011, 7026, at this point Divine power because 'Moses', whose rod it was, represents the Lord in respect of Divine Truth; and from the meaning of 'the river', in this instance the river of Egypt, as falsity, dealt with in 6693. The words 'with which you struck the river' are used in order to mean the dispelling of falsity; for the Divine power by which truth is supplied is also the means by which falsities are dispelled. The truth which is supplied is meant by 'the water from the rock in Horeb'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Из произведений Сведенборга

 

Arcana Coelestia # 6427

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6427. What these three 1 verses contain in the internal sense is evident from the explanations that have been given. But even so, they inevitably remain obscure unless one knows what the spiritual kingdom is like. This kingdom consists of those who, possessing the truth of faith, make this truth part of their life and thus convert it into good. When a person leads a life in accordance with the truth of faith it is made into good and is called the good of truth; yet essentially it is truth in action. The truth of faith in the Lord's spiritual Church is varying, for in one Church that is said to be the truth which in another is said not to be the truth, the doctrine taught by each Church being what leads to such variation. And in this way particular teachings come to be called truths. These truths are the ones that become linked to good and constitute good in the spiritual Church. Consequently the quality of its good comes to be that of its truth, for truths give good the quality it possesses.

[2] From this one may see that the good of the spiritual Church is impure and that as it is impure spiritual people cannot be admitted into heaven except by Divine means. The most important Divine means consisted in the Lord's coming into the world and making the Human within Himself Divine. By that means spiritual people have been saved; yet because with them good is impure they are inevitably under attack from evils and falsities and so are engaged in conflict. But the Lord sees to it that through those conflicts what is impure with them is gradually made purer; for the Lord fights for them. These considerations are what are meant by 'a daughter marches onto the wall' and by 'they exasperate him and shoot at him and hate him, do the archers; and he will sit in the strength of his bow, and the arms of his hands are made strong by the hands of the powerful Jacob; from there is the shepherd, the stone of Israel'.

[3] See what has been stated already about those who belong to the spiritual Church:

They live in obscurity so far as truth and the good resulting from truth are concerned, 2708, 2715, 2718, 2831, 2935, 2937, 3241, 3246, 3833, 6289.

Light is brought to that obscurity from the Lord's Divine Human, 2716. Before the Lord's Coming the spiritual kingdom was not the same as it was after His Coming, 6372.

The Lord came into the world to save those who are spiritual; and they are saved by means of the Lord's Divine Human, 2661, 2716, 2833, 2834, 3969. From these places it is also evident that 'the arms of his hands are made strong by the hands of the powerful Jacob; from there is the shepherd, the stone of Israel' means the power that the forces involved in fighting possess, received from the almighty power of the Lord's Divine Human, from which springs all the goodness and truth that the spiritual kingdom possesses, 6424-6426.

Сноски:

1. The Latin says two.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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