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Micah 3

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1 καί-C εἶπον-VF2-FAI3S ἀκούω-VA--AAD2P δή-X οὗτος- D--APN ὁ- A--NPF ἀρχή-N1--NPF οἶκος-N2--GSM *ἰακώβ-N---GSM καί-C ὁ- A--NPM κατάλοιπος-A1B-NPM οἶκος-N2--GSM *ἰσραήλ-N---GSM οὐ-D σύ- P--DP εἰμί-V9--PAI3S ὁ- A--GSN γιγνώσκω-VZ--AAN ὁ- A--ASN κρίμα-N3M-ASN

2 ὁ- A--NPM μισέω-V2--PAPNPM ὁ- A--APN καλός-A1--APN καί-C ζητέω-V2--PAPNPM ὁ- A--APN πονηρός-A1A-APN ἁρπάζω-V1--PAPNPM ὁ- A--APN δέρμα-N3M-APN αὐτός- D--GPM ἀπό-P αὐτός- D--GPM καί-C ὁ- A--APF σάρξ-N3K-APF αὐτός- D--GPM ἀπό-P ὁ- A--GPN ὀστέον-N2N-GPN αὐτός- D--GPM

3 ὅς- --ASM τρόπος-N2--ASM καταἐσθίω-VBI-AAI3P ὁ- A--APF σάρξ-N3K-APF ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS καί-C ὁ- A--APN δέρμα-N3M-APN αὐτός- D--GPM ἀπό-P ὁ- A--GPN ὀστέον-N2N-GPN αὐτός- D--GPM ἐκδέρω-VAI-AAI3P καί-C ὁ- A--APN ὀστέον-N2N-APN αὐτός- D--GPM συνθλάω-VAI-AAI3P καί-C μελίζω-VAI-AAI3P ὡς-C σάρξ-N3K-APF εἰς-P λέβης-N3T-ASM καί-C ὡς-C κρέας-N3--APN εἰς-P χύτρα-N1A-ASF

4 οὕτως-D κράζω-VFX-FMI3P πρός-P κύριος-N2--ASM καί-C οὐ-D εἰςἀκούω-VF--FMI3S αὐτός- D--GPM καί-C ἀποστρέφω-VF--FAI3S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM ἀπό-P αὐτός- D--GPM ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM ἀντί-P ὅς- --GPM πονηρεύομαι-VAI-AMI3P ἐν-P ὁ- A--DPN ἐπιτήδευμα-N3M-DPN αὐτός- D--GPM ἐπί-P αὐτός- D--APM

5 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἐπί-P ὁ- A--APM προφήτης-N1M-APM ὁ- A--APM πλανάω-V3--PAPAPM ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ὁ- A--APM δάκνω-V1--PAPAPM ἐν-P ὁ- A--DPM ὀδούς-N3--DPM αὐτός- D--GPM καί-C κηρύσσω-V1--PAPAPM ἐπί-P αὐτός- D--ASM εἰρήνη-N1--ASF καί-C οὐ-D δίδωμι-VCI-API3S εἰς-P ὁ- A--ASN στόμα-N3M-ASN αὐτός- D--GPM ἀγείρω-VAI-AAI3P ἐπί-P αὐτός- D--ASM πόλεμος-N2--ASM

6 διά-P οὗτος- D--ASN νύξ-N3--NSF σύ- P--DP εἰμί-V9--FMI3S ἐκ-P ὅρασις-N3I-GSF καί-C σκοτία-N1A-NSF σύ- P--DP εἰμί-V9--FMI3S ἐκ-P μαντεία-N1A-GSF καί-C δύω-VF--FMI3S ὁ- A--NSM ἥλιος-N2--NSM ἐπί-P ὁ- A--APM προφήτης-N1M-APM καί-C συνσκοτάζω-VF--FAI3S ἐπί-P αὐτός- D--APM ὁ- A--NSF ἡμέρα-N1A-NSF

7 καί-C κατααἰσχύνω-VC--FPI3P ὁ- A--NPM ὁράω-V3--PAPNPM ὁ- A--APN ἐνύπνιον-N2N-APN καί-C καταγελάω-VC--FPI3P ὁ- A--NPM μάντις-N3I-NPM καί-C καταλαλέω-VF--FAI3P κατά-P αὐτός- D--GPM πᾶς-A3--NPM αὐτός- D--NPM διότι-C οὐ-D εἰμί-V9--FMI3S ὁ- A--NSM εἰςἀκούω-V1--PAPNSM αὐτός- D--GPM

8 ἐάν-C μή-D ἐγώ- P--NS ἐνπίμπλημι-VA--AAS1S ἰσχύς-N3--ASF ἐν-P πνεῦμα-N3M-DSN κύριος-N2--GSM καί-C κρίμα-N3M-GSN καί-C δυναστεία-N1A-GSF ὁ- A--GSN ἀποἀγγέλλω-VA--AAN ὁ- A--DSM *ἰακώβ-N---DSM ἀσέβεια-N1A-APF αὐτός- D--GSM καί-C ὁ- A--DSM *ἰσραήλ-N---DSM ἁμαρτία-N1A-APF αὐτός- D--GSM

9 ἀκούω-VA--AAD2P δή-X οὗτος- D--APN ὁ- A--NPM ἡγέομαι-V2--PMPNPM οἶκος-N2--GSM *ἰακώβ-N---GSM καί-C ὁ- A--NPM κατάλοιπος-A1B-NPM οἶκος-N2--GSM *ἰσραήλ-N---GSM ὁ- A--NPM βδελύσσω-V1--PMPNPM κρίμα-N3M-ASN καί-C πᾶς-A3--APN ὁ- A--APN ὀρθός-A1--APN διαστρέφω-V1--PAPNPM

10 ὁ- A--NPM οἰκοδομέω-V2--PAPNPM *σιων-N---AS ἐν-P αἷμα-N3M-DPN καί-C *ἰερουσαλήμ-N---ASF ἐν-P ἀδικία-N1A-DPF

11 ὁ- A--NPM ἡγέομαι-V2--PMPNPM αὐτός- D--GSF μετά-P δῶρον-N2N-GPN κρίνον-N2N-ASN καί-C ὁ- A--NPM ἱερεύς-N3V-NPM αὐτός- D--GSF μετά-P μισθός-N2--GSM ἀποκρίνω-V1I-IMI3P καί-C ὁ- A--NPM προφήτης-N1M-NPM αὐτός- D--GSF μετά-P ἀργύριον-N2N-GSN μαντεύομαι-V1I-IMI3P καί-C ἐπί-P ὁ- A--ASM κύριος-N2--ASM ἐπι ἀναπαύω-V1I-IMI3P λέγω-V1--PAPNPM οὐ-D κύριος-N2--NSM ἐν-P ἐγώ- P--DP εἰμί-V9--PAI3S οὐ-D μή-D ἐπιἔρχομαι-VB--AAS3S ἐπί-P ἐγώ- P--AP κακός-A1--NPN

12 διά-P οὗτος- D--ASN διά-P σύ- P--AP *σιων-N---NS ὡς-C ἀγρός-N2--NSM ἀροτριάω-VC--FPI3S καί-C *ἰερουσαλήμ-N---NSF ὡς-C ὀπωροφυλάκιον-N2N-NSN εἰμί-V9--FMI3S καί-C ὁ- A--NSN ὄρος-N3E-NSN ὁ- A--GSM οἶκος-N2--GSM ὡς-C ἄλσος-N3E-NSN δρυμός-N2--GSM

   

Из произведений Сведенборга

 

Arcana Coelestia # 7268

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7268. 'See, I have made you a god to Pharaoh' means the law of God and the power it has over those steeped in falsities. This is clear from the meaning of 'making you a god' as Divine Truth, or what amounts to the same thing, the Divine Law, and also the power it has, for in the Word when truth and also the power of truth are referred to the name 'God' appears, but when good is referred to the name 'Jehovah' does so, see 300, 2586, 2769, 2807, 2822, 3910, 3921 (end), 4287, 4295, 4402, 7010; and from the representation of 'Pharaoh' as those who are steeped in falsities and engage in molestation, dealt with in 6651, 6679, 6683. To pursue further the meaning of GOD, it should be recognized that in the highest sense 'God' is the Divine which is above the heavens, but that in the internal sense 'God' is the Divine which is within the heavens. The Divine which is above the heavens is Divine Good, whereas the Divine within the heavens is Divine Truth. For Divine Good is the source from which Divine Truth springs, and Divine Truth springing from Divine Good makes heaven and brings order into it. What is properly called heaven is nothing other than the Divine that has been given form there, for the angels in heaven are human forms receptive of the Divine, which together constitute an all-embracing form which is that of a Human Being.

[2] The use of 'God' in the Old Testament Word to mean Divine Truth within the heavens explains why the word for God in the original language is Elohim, a plural form. It also explains why the angels in heaven, being receivers of Divine Truth, are called 'gods', as in David,

Who in heaven will compare himself to Jehovah? Who will be likened to Jehovah among the sons of gods? Psalms 89:6-8.

In the same author,

Give to Jehovah, O sons of gods, give to Jehovah glory and strength. Psalms 29:1.

In the same author,

I said, You are gods, and sons of the Most High, all of you. Psalms 82:6.

In John,

Jesus said, Is it not written in your Law, I said, You are gods? If 1 He called them gods, with whom the Word of God came to be . . . John 10:34-35.

In addition there are those places in which the Lord is called 'God of gods' and 'Lord of lords', such as Genesis 46:2, 7; Deuteronomy 10:17; Numbers 16:22; Daniel 11:36; Psalms 136:2-3. From all this one may see in what sense Moses is called 'a god', here 'a god to Pharaoh' and in Exodus 4:16 'a god to Aaron' - that he was called such because Moses represented the Divine Law, which is Divine Truth and is called the Word. This also explains why here Aaron is called his 'prophet', and in a previous place his 'mouth', that is, one who declares in a way suitable for the understanding Divine Truth which comes forth directly from the Lord and surpasses all understanding And since a prophet is one who teaches and declares Divine Truth in a way suitable for the understanding, 'a prophet' also means the teachings of the Church, a subject dealt with in what follows next.

Сноски:

1. Reading si (if) which accords with the Greek and which Swedenborg has in another place where he quotes this verse, for sic (thus).

  
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Thanks to the Swedenborg Society for the permission to use this translation.