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Jeremiah 42

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1 ὁ- A--NSM λόγος-N2--NSM ὁ- A--NSM γίγνομαι-VB--AMPNSM πρός-P *ἰερεμίας-N1T-ASM παρά-P κύριος-N2--GSM ἐν-P ἡμέρα-N1A-DPF *ιωακιμ-N---GSM βασιλεύς-N3V-GSM *ιουδα-N---GSM λέγω-V1--PAPNSM

2 βαδίζω-VA--AAD2S εἰς-P οἶκος-N2--ASM *αρχαβιν-N---GSM καί-C ἄγω-VF--FAI2S αὐτός- D--APM εἰς-P οἶκος-N2--ASM κύριος-N2--GSM εἰς-P εἷς-A1A-ASF ὁ- A--GPM αὐλός-N2--GPM καί-C ποτίζω-VF--FAI2S αὐτός- D--APM οἶνος-N2--ASM

3 καί-C ἐκἄγω-VBI-AAI3P ὁ- A--ASM *ιεζονιας-N1T-ASM υἱός-N2--ASM *ιερεμιν-N1--GSM υἱός-N2--GSM *χαβασιν-N---GSM καί-C ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C πᾶς-A1S-ASF ὁ- A--ASF οἰκία-N1A-ASF *αρχαβιν-N---GSM

4 καί-C εἰςἄγω-VBI-AAI3P αὐτός- D--APM εἰς-P οἶκος-N2--ASM κύριος-N2--GSM εἰς-P ὁ- A--ASN παστοφόριον-N2N-ASN υἱός-N2--GPM *ανανιας-N1T-GSM υἱός-N2--GSM *γοδολιος-N---GSM ἄνθρωπος-N2--GSM ὁ- A--GSM θεός-N2--GSM ὅς- --NSM εἰμί-V9--PAI3S ἐγγύς-D ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GPM ἄρχων-N3--GPM ὁ- A--GPM ἐπάνω-P ὁ- A--GSM οἶκος-N2--GSM *μαασαιας-N1T-GSM υἱός-N2--GSM *σελωμ-N---GSM ὁ- A--GSM φυλάσσω-V1--PAPGSM ὁ- A--ASF αὐλή-N1--ASF

5 καί-C δίδωμι-VAI-AAI1S κατά-P πρόσωπον-N2N-ASN αὐτός- D--GPM κεράμιον-N2N-ASN οἶνος-N2--GSM καί-C ποτήριον-N2N-APN καί-C εἶπον-VAI-AAI1S πίνω-VB--AAD2P οἶνος-N2--ASM

6 καί-C εἶπον-VAI-AAI3P οὐ-D μή-D πίνω-VB--AAS1P οἶνος-N2--ASM ὅτι-C *ιωναδαβ-N---NSM υἱός-N2--NSM *ρηχαβ-N---GSM ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GP ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP λέγω-V1--PAPNSM οὐ-D μή-D πίνω-VB--AAS2P οἶνος-N2--ASM σύ- P--NP καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GP ἕως-P αἰών-N3W-GSM

7 καί-C οἰκία-N1A-ASF οὐ-D μή-D οἰκοδομέω-VA--AAS2P καί-C σπέρμα-N3M-ASN οὐ-D μή-D σπείρω-VA--AAS2P καί-C ἀμπελών-N3W-NSM οὐ-D εἰμί-VF--FMI3S σύ- P--DP ὅτι-C ἐν-P σκηνή-N1--DPF οἰκέω-VF--FAI2P πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF σύ- P--GP ὅπως-C ἄν-X ζάω-VA--AAS2P ἡμέρα-N1A-APF πολύς-A1--APF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἐπί-P ὅς- --GSF διατρίβω-V1--PAI2P σύ- P--NP ἐπί-P αὐτός- D--GSF

8 καί-C ἀκούω-VAI-AAI1P ὁ- A--GSF φωνή-N1--GSF *ιωναδαβ-N---GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP πρός-P ὁ- A--ASN μή-D πίνω-VB--AAN οἶνος-N2--ASM πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ἐγώ- P--GP ἐγώ- P--NP καί-C ὁ- A--NPF γυνή-N3K-NPF ἐγώ- P--GP καί-C ὁ- A--NPM υἱός-N2--NPM ἐγώ- P--GP καί-C ὁ- A--NPF θυγάτηρ-N3--NPF ἐγώ- P--GP

9 καί-C πρός-P ὁ- A--ASN μή-D οἰκοδομέω-V2--PAN οἰκία-N1A-GSF ὁ- A--GSN καταοἰκέω-V2--PAN ἐκεῖ-D καί-C ἀμπελών-N3W-NSM καί-C ἀγρός-N2--NSM καί-C σπέρμα-N3M-NSN οὐ-D γίγνομαι-VBI-AMI3S ἐγώ- P--DP

10 καί-C οἰκέω-VAI-AAI1P ἐν-P σκηνή-N1--DPF καί-C ἀκούω-VAI-AAI1P καί-C ποιέω-VAI-AAI1P κατά-P πᾶς-A3--APN ὅς- --APN ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP *ιωναδαβ-N---NSM ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GP

11 καί-C γίγνομαι-VCI-API3S ὅτε-D ἀναβαίνω-VZI-AAI3S *ναβουχοδονοσορ-N---NSM ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C εἶπον-VAI-AAI1P εἰςἔρχομαι-VB--AAD2P καί-C εἰςἔρχομαι-VB--AAS1P εἰς-P *ἰερουσαλήμ-N---ASF ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF δύναμις-N3I-GSF ὁ- A--GPM *χαλδαῖος-N2--GPM καί-C ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF δύναμις-N3I-GSF ὁ- A--GPM *ἀσσύριος-N2--GPM καί-C οἰκέω-V2I-IAI1P ἐκεῖ-D

12 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

13 οὕτως-D λέγω-V1--PAI3S κύριος-N2--NSM πορεύομαι-V1--PMD2S καί-C εἶπον-VBI-AAI3P ἄνθρωπος-N2--DSM *ιουδα-N---GSM καί-C ὁ- A--DPM καταοἰκέω-V2--PAPDPM *ἰερουσαλήμ-N---ASF οὐ-D μή-D λαμβάνω-VB--AAS2P παιδεία-N1A-ASF ὁ- A--GSN ἀκούω-V1--PAN ὁ- A--APM λόγος-N2--APM ἐγώ- P--GS

14 ἵστημι-VHI-AAI3P ῥῆμα-N3M-ASN υἱός-N2--NPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM ὅς- --NSN ἐντέλλομαι-VAI-AMI3S ὁ- A--DPN τέκνον-N2N-DPN αὐτός- D--GSM πρός-P ὁ- A--ASN μή-D πίνω-VB--AAN οἶνος-N2--ASM καί-C οὐ-D πίνω-VBI-AAI3P καί-C ἐγώ- P--NS λαλέω-VAI-AAI1S πρός-P σύ- P--AP ὄρθρος-N2--GSM καί-C λαλέω-VAI-AAI1S καί-C οὐ-D ἀκούω-VAI-AAI2P

15 καί-C ἀποστέλλω-VAI-AAI1S πρός-P σύ- P--AP ὁ- A--APM παῖς-N3D-APM ἐγώ- P--GS ὁ- A--APM προφήτης-N1M-APM λέγω-V1--PAPNSM ἀποστρέφω-VA--AAD2P ἕκαστος-A1--NSM ἀπό-P ὁ- A--GSF ὁδός-N2--GSF αὐτός- D--GSM ὁ- A--GSF πονηρός-A1A-GSF καί-C βελτίων-A3C-ASM ποιέω-VA--AAD2P ὁ- A--APN ἐπιτήδευμα-N3M-APN σύ- P--GP καί-C οὐ-D πορεύομαι-VF--FMI2P ὀπίσω-D θεός-N2--GPM ἕτερος-A1A-GPM ὁ- A--GSN δουλεύω-V1--PAN αὐτός- D--DPM καί-C οἰκέω-VF--FAI2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --GSF δίδωμι-VAI-AAI1S σύ- P--DP καί-C ὁ- A--DPM πατήρ-N3--DPM σύ- P--GP καί-C οὐ-D κλίνω-VAI-AAI2P ὁ- A--APN οὖς-N3T-APN σύ- P--GP καί-C οὐ-D ἀκούω-VAI-AAI2P

16 καί-C ἵστημι-VHI-AAI3P υἱός-N2--NPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM ὁ- A--ASF ἐντολή-N1--ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM ὁ- A--NSM δέ-X λαός-N2--NSM οὗτος- D--NSM οὐ-D ἀκούω-VAI-AAI3P ἐγώ- P--GS

17 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS φέρω-V1--PAI1S ἐπί-P *ἰούδας-N1T-ASM καί-C ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *ἰερουσαλήμ-N---ASF πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ὅς- --APN λαλέω-VAI-AAI1S ἐπί-P αὐτός- D--APM

18 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἐπειδή-C ἀκούω-VAI-AAI3P υἱός-N2--NPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM ὁ- A--ASF ἐντολή-N1--ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM ποιέω-V2--PAN καθότι-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DPM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GPM

19 οὐ-D μή-D ἐκλείπω-VB--AAS3S ἀνήρ-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM παραἵστημι-VXI-XAPNSM κατά-P πρόσωπον-N2N-ASN ἐγώ- P--GS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF γῆ-N1--GSF

   

Из произведений Сведенборга

 

True Christian Religion # 157

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157. Since a person's spirit means his mind, 'being in the spirit', a phrase which occurs a number of times in the Word, means the state in which the mind is separated from the body. That was the state the Prophets were in when they saw the kind of things which happen in the spiritual world, so it is called 'the vision of God.' They were then in the same state as that of the spirits and angels of that world. In that state a person's spirit, as the visual capacity of his mind, can be transported from place to place while his body remains in one place. This is the state in which I have been for the last twenty-six years, with the difference that I have been simultaneously in the spirit and in the body, and only at times outside the body. Ezekiel, Zechariah, Daniel and John the writer of Revelation were evident from the following passages.

Ezekiel says: 'A spirit lifted me up, and brought me back to Chaldaea to the captives in a vision, in the spirit of God; so the vision which I had seen went up from me' (Ezekiel 11:1, 24). A spirit lifted him up and he heard behind him an earthquake (Ezekiel 3:12, 14). A spirit lifted him up between earth and heaven, and carried him off to Jerusalem, and he saw abominations (Ezekiel 8:3ff). He saw four creatures, which were Cherubim, and various sights with them (Ezek. chapters 1, 10); also a new earth and a new temple, and an angel measuring them (Ezek. chapters 40-48). He was then in receipt of a vision and in the spirit (Ezekiel 40:2; 13:5).

[2] Similar things happened to Zechariah, when he was with an angel and saw a man riding a horse among myrtles (Zechariah 1:8ff); four horns [Zechariah 1:18] and a man with a measuring line in his hand (Zechariah 2:1, 5ff); Joshua the high priest (Zechariah 3:1ff); four chariots coming out between two mountains, and their horses (Zechariah 6:1ff). Daniel was in the same state when he saw four beasts coming up out of the sea and various other details about them (Daniel 7:1ff); the fights between a ram and a he-goat (Daniel 8:1ff). He saw these things in a vision (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8); the angel Gabriel appeared to him in a vision and spoke with him (Daniel 9:21).

[3] It was the same with John when he wrote Revelation. He says that he was in the spirit on the Lord's day (Revelation 1:10); that he was carried in the spirit into the desert (Revelation 17:3); onto a high mountain in the spirit (Revelation 21:10); that he saw [horses] in a vision (Revelation 9:17). Elsewhere he says that he saw what he described, as for instance the Son of Man in the midst of the seven lampstands; a tabernacle, a temple, an ark and an altar in heaven; a book sealed with seven seals, and horses that came out of it; four creatures around the throne; twelve thousand chosen from each tribe; then the Lamb upon Mount Zion; locusts coming up from the abyss; the dragon and his battle with Michael; a woman bearing a son, and fleeing into the desert because of the dragon; two beasts, one coming up from the sea, the other from the earth; a woman sitting on a scarlet beast; the dragon cast out into a lake of fire and brimstone; a white horse and a great banquet; the Holy City of Jerusalem coming down, with a description of its gates, wall and the foundations of the wall; a river of living water, and trees of life which bear fruit in every month; and much else besides. Peter, James and John were in a similar state when they saw Jesus transfigured; and so was Paul when he heard from heaven things past telling.

  
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Thanks to the Swedenborg Society for the permission to use this translation.