Библия

 

Hosea 13

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1 κατά-P ὁ- A--ASM λόγος-N2--ASM *ἐφράιμ-N---GSM δικαίωμα-N3M-APN αὐτός- D--NSM λαμβάνω-VBI-AAI3S ἐν-P ὁ- A--DSM *ἰσραήλ-N---DSM καί-C τίθημι-VEI-AMI3S αὐτός- D--APN ὁ- A--DSF *βααλ-N---DSF καί-C ἀποθνήσκω-VBI-AAI3S

2 καί-C προςτίθημι-VEI-AMI3S ὁ- A--GSN ἁμαρτάνω-V1--PAN ἔτι-D καί-C ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM χώνευμα-N3M-ASN ἐκ-P ὁ- A--GSN ἀργύριον-N2N-GSN αὐτός- D--GPM κατά-P εἰκων-N3N-ASF εἴδωλον-N2N-GPN ἔργον-N2N-APN τέκτων-N3N-GPM συντελέω-VM--XPPAPN αὐτός- D--DPM αὐτός- D--NPM λέγω-V1--PAI3P θύω-VA--AAD2P ἄνθρωπος-N2--APM μόσχος-N2--NPM γάρ-X ἐκλείπω-VX--XAI3P

3 διά-P οὗτος- D--ASN εἰμί-VF--FMI3P ὡς-C νεφέλη-N1--NSF πρωινός-A1--NSF καί-C ὡς-C δρόσος-N2--NSF ὀρθρινός-A1--NSF πορεύομαι-V1--PMPNSF ὥσπερ-D χνοῦς-N3--NSM ἀποφυσάω-V3--PMPNSM ἀπό-P ἅλων-N3W-GSF καί-C ὡς-C ἀτμίς-N3D-NSF ἀπό-P ἀκρίς-N3D-GPF

4 ἐγώ- P--NS δέ-X κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS στερεόω-V4--PAPNSM οὐρανός-N2--ASM καί-C κτίζω-V1--PAPNSM γῆ-N1--ASF ὅς- --GSM ὁ- A--NPF χείρ-N3--NPF κτίζω-VAI-AAI3P πᾶς-A1S-ASF ὁ- A--ASF στρατιά-N1A-ASF ὁ- A--GSM οὐρανός-N2--GSM καί-C οὐ-D παραδεικνύω-VAI-AAI1S σύ- P--DS αὐτός- D--APN ὁ- A--GSN πορεύομαι-V1--PMN ὀπίσω-P αὐτός- D--GPM καί-C ἐγώ- P--NS ἀναἄγω-VBI-AAI1S σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF καί-C θεός-N2--ASM πλήν-P ἐγώ- P--GS οὐ-D γιγνώσκω-VF--FMI2S καί-C σώζω-V1--PAPNSM οὐ-D εἰμί-V9--PAI3S πάρεξ-P ἐγώ- P--GS

5 ἐγώ- P--NS ποιμαίνω-V1I-IAI1S σύ- P--AS ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐν-P γῆ-N1--DSF ἀοίκητος-A1B-DSF

6 κατά-P ὁ- A--APF νομή-N1--APF αὐτός- D--GPM καί-C ἐνπίμπλημι-VSI-API3P εἰς-P πλησμονή-N1--ASF καί-C ὑψόω-VCI-API3P ὁ- A--NPF καρδία-N1A-NPF αὐτός- D--GPM ἕνεκα-P οὗτος- D--GSM ἐπιλανθάνω-VBI-AMI3P ἐγώ- P--GS

7 καί-C εἰμί-VF--FMI1S αὐτός- D--DPM ὡς-C πανθήρ-N3--NSM καί-C ὡς-C πάρδαλις-N3I-NSM κατά-P ὁ- A--ASF ὁδός-N2--ASF *ἀσσύριος-N2--GPM

8 ἀποἀντάω-VF--FMI1S αὐτός- D--DPM ὡς-C ἄρκος-N2--NSF ἀπορέω-V2--PMPNSF καί-C διαῥήγνυμι-VF--FAI1S συγκλεισμός-N2--ASM καρδία-N1A-GSF αὐτός- D--GPM καί-C καταἐσθίω-VF--FMI3P αὐτός- D--APM ἐκεῖ-D σκύμνος-N2--NPM δρυμός-N2--GSM θηρίον-N2N-NPN ἀγρός-N2--GSM διασπάω-VF--FAI3S αὐτός- D--APM

9 ὁ- A--DSF διαφθορά-N1A-DSF σύ- P--GS *ἰσραήλ-N---VSM τίς- I--NSM βοηθέω-VF--FAI3S

10 ποῦ-D ὁ- A--NSM βασιλεύς-N3V-NSM σύ- P--GS οὗτος- D--NSM καί-C διασώζω-VA--AAD3S σύ- P--AS ἐν-P πᾶς-A1S-DPF ὁ- A--DPF πόλις-N3I-DPF σύ- P--GS κρίνω-VA--AAD3S σύ- P--AS ὅς- --ASM εἶπον-VAI-AAI2S δίδωμι-VO--AAD2S ἐγώ- P--DS βασιλεύς-N3V-ASM καί-C ἄρχων-N3--ASM

11 καί-C δίδωμι-VAI-AAI1S σύ- P--DS βασιλεύς-N3V-ASM ἐν-P ὀργή-N1--DSF ἐγώ- P--GS καί-C ἔχω-VBI-AAI1S ἐν-P ὁ- A--DSM θυμός-N2--DSM ἐγώ- P--GS

12 συστροφή-N1--ASF ἀδικία-N1A-GSF *ἐφράιμ-N---NSM ἐνκρύπτω-VP--XMPNSF ὁ- A--NSF ἁμαρτία-N1A-NSF αὐτός- D--GSM

13 ὠδίν-N3--NPF ὡς-C τίκτω-V1--PAPGSF ἥκω-VF--FAI3P αὐτός- D--DSM οὗτος- D--NSM ὁ- A--NSM υἱός-N2--NSM σύ- P--GS οὐ-D φρόνιμος-A1B-NSM διότι-C οὐ-D μή-D ὑποἵστημι-VH--AAS3S ἐν-P συντριβή-N1--DSF τέκνον-N2N-GPN

14 ἐκ-P χείρ-N3--GSF ᾅδης-N1M-GSM ῥύομαι-VF--FMI1S αὐτός- D--APM καί-C ἐκ-P θάνατος-N2--GSM λυτρόω-VF--FMI1S αὐτός- D--APM ποῦ-D ὁ- A--NSF δίκη-N1--NSF σύ- P--GS θάνατος-N2--VSM ποῦ-D ὁ- A--NSN κέντρον-N2N-NSN σύ- P--GS ᾅδης-N1M-VSM παράκλησις-N3I-NSF κρύπτω-VP--XMI3S ἀπό-P ὀφθαλμός-N2--GPM ἐγώ- P--GS

15 διότι-C οὗτος- D--NSM ἀνά-P μέσος-A1--ASN ἀδελφός-N2--GPM διαστέλλω-VF2-FAI3S ἐπιἄγω-VF--FAI3S ἄνεμος-N2--ASM καύσων-N3W-ASM κύριος-N2--NSM ἐκ-P ὁ- A--GSF ἔρημος-N2--GSF ἐπί-P αὐτός- D--ASM καί-C ἀναξηραίνω-VF2-FAI3S ὁ- A--APF φλέψ-N3--APF αὐτός- D--GSM ἐκἐρημόω-VF--FAI3S ὁ- A--APF πηγή-N1--APF αὐτός- D--GSM αὐτός- D--NSM καταξηραίνω-VF2-FAI3S ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN ὁ- A--APN ἐπιθυμητός-A1--APN αὐτός- D--GSM

   

Из произведений Сведенборга

 

Apocalypse Explained # 588

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588. Which can neither see nor hear nor walk, signifies in which and from which there is nothing of the understanding of truth or the perception of good, and thus nothing of spiritual life. This is evident from the signification of "to see," as being to understand truth (See above, n. 11, 260, 529); also from the signification of "to hear," as being to perceive and obey (See also above, n. 14, 249), and as being to have understanding to perceive, n. 529; also from the signification of "to walk," as being to live spiritually, and in reference to the Lord that it is life itself (See above, n. 97). From this it is clear that "not to see, to hear, or to walk," signifies that there is no understanding of truth, no perception of good, and thence no spiritual life; these are not in idols or from them, for "idols" signify the falsities of doctrine, of religion, and of worship, and such things are not in falsities, but in truths that are from good; in truths and from them is all understanding, all perception from the will of good, and consequently spiritual life. It is said "consequently," because spiritual life consists in the understanding of truth and in perception from the will of good; for truths are in the light of heaven, and this so much that the truths themselves give light in heaven, and this because the Divine truth proceeding from the Lord makes all light in the spiritual world, and that light gives all intelligence and wisdom to angels.

Now as truths themselves are of the light it follows that falsities are of no light, for they extinguish light, consequently falsities are called in the Word "darkness" (See above, n. 526); and as they are darkness, they are the shadow of spiritual death. But it is to be known that the falsities of evil constitute such darkness, not falsities that are not from evil. "To hear" signifies perception from the will of good, and thence obedience, because speech enters the ear at the same time with the sound, and the truths uttered enter the understanding and thence the thought, while sounds enter the will and thence the affection. That in the spiritual world sounds present and produce the affection which is of the will, and the words of the sound the thought which is of the understanding, may be seen in the work on Heaven and Hell 236, 241, and above n. 323. From this it can be seen why "to hear" and "to hearken" also signify to obey, and the "ear" and "hearing" obedience.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.