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Ezechiel 15

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1 Et factus est sermo Domini ad me, dicens :

2 Fili hominis, quid fiet de ligno vitis, ex omnibus lignis nemorum quæ sunt inter ligna silvarum ?

3 numquid tolletur de ea lignum ut fiat opus, aut fabricabitur de ea paxillus ut dependeat in eo quodcumque vas ?

4 Ecce igni datum est in escam : utramque partem ejus consumpsit ignis, et medietas ejus redacta est in favillam : numquid utile erit ad opus ?

5 Etiam cum esset integrum, non erat aptum ad opus : quanto magis cum illud ignis devoraverit et combusserit, nihil ex eo fiet operis ?

6 Propterea hæc dicit Dominus Deus : Quomodo lignum vitis inter ligna silvarum, quod dedi igni ad devorandum, sic tradam habitatores Jerusalem :

7 et ponam faciem meam in eos : de igne egredientur, et ignis consumet eos : et scietis quia ego Dominus, cum posuero faciem meam in eos,

8 et dedero terram inviam et desolatam, eo quod prævaricatores extiterint, dicit Dominus Deus.

   

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Land

  

'Land' in the Word, denotes the church, for the things which signify the church also signify the things relating to the church, for these constitute the church. The reason why 'land' denotes the church in the Word is because the land of Canaan was the land in which the church had been since the most ancient times. Hence, when 'land' is named in the Word, it means the land of Canaan, which then means the church. For when the expression 'the land' appears there, people in the spiritual world do not concern themselves with the idea of a land, only with the idea of the nation inhabiting it. And yet not with an idea of that nation but with an idea of the essential nature of it.

'Land' or 'earth,' as in Genesis 20:15, signifies the doctrine of love and charity.

'Land' signifies the celestial principle of love in Genesis 24:4.

In Genesis 26:12, 'land' signifies rational things.

In Genesis 28:13, this signifies the good of the natural.

The 'land' represents the divine of the rational principle in Genesis 30:25.

(Ссылки: Arcana Coelestia 5577)