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Ezechiel 13

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1 Et factus est sermo Domini ad me, dicens :

2 Fili hominis, vaticinare ad prophetas Israël, qui prophetant, et dices prophetantibus de corde suo : Audite verbum Domini.

3 Hæc dicit Dominus Deus : Væ prophetis insipientibus, qui sequuntur spiritum suum, et nihil vident !

4 Quasi vulpes in desertis prophetæ tui, Israël, erant.

5 Non ascendistis ex adverso, neque opposuistis murum pro domo Israël, ut staretis in prælio in die Domini.

6 Vident vana, et divinant mendacium, dicentes : Ait Dominus, cum Dominus non miserit eos : et perseveraverunt confirmare sermonem.

7 Numquid non visionem cassam vidistis, et divinationem mendacem locuti estis, et dicitis : Ait Dominus, cum ego non sim locutus ?

8 Propterea hæc dicit Dominus Deus : Quia locuti estis vana, et vidistis mendacium, ideo ecce ego ad vos, dicit Dominus Deus.

9 Et erit manus mea super prophetas qui vident vana, et divinant mendacium : in consilio populi mei non erunt, et in scriptura domus Israël non scribentur, nec in terram Israël ingredientur : et scietis quia ego Dominus Deus.

10 Eo quod deceperint populum meum, dicentes : Pax, et non est pax : et ipse ædificabat parietem, illi autem liniebant eum luto absque paleis.

11 Dic ad eos qui liniunt absque temperatura, quod casurus sit : erit enim imber inundans, et dabo lapides prægrandes desuper irruentes, et ventum procellæ dissipantem.

12 Siquidem ecce cecidit paries : numquid non dicetur vobis : Ubi est litura quam linistis ?

13 Propterea hæc dicit Dominus Deus : Et erumpere faciam spiritum tempestatum in indignatione mea, et imber inundans in furore meo erit, et lapides grandes in ira in consumptionem.

14 Et destruam parietem quem linistis absque temperamento, et adæquabo eum terræ, et revelabitur fundamentum ejus : et cadet, et consumetur in medio ejus, et scietis quia ego sum Dominus.

15 Et complebo indignationem meam in pariete, et in his qui liniunt eum absque temperamento : dicamque vobis : Non est paries, et non sunt qui liniunt eum :

16 prophetæ Israël, qui prophetant ad Jerusalem, et vident ei visionem pacis, et non est pax, ait Dominus Deus.

17 Et tu, fili hominis, pone faciem tuam contra filias populi tui, quæ prophetant de corde suo : et vaticinare super eas,

18 et dic : Hæc dicit Dominus Deus : Væ quæ consuunt pulvillos sub omni cubito manus, et faciunt cervicalia sub capite universæ ætatis ad capiendas animas : et cum caperent animas populi mei, vivificabant animas eorum !

19 Et violabant me ad populum meum propter pugillum hordei, et fragmen panis, ut interficerent animas quæ non moriuntur, et vivificarent animas quæ non vivunt, mentientes populo meo credenti mendaciis.

20 Propter hoc hæc dicit Dominus Deus : Ecce ego ad pulvillos vestros, quibus vos capitis animas volantes : et dirumpam eos de brachiis vestris, et dimittam animas quas vos capitis, animas ad volandum.

21 Et dirumpam cervicalia vestra, et liberabo populum meum de manu vestra, neque erunt ultra in manibus vestris ad prædandum : et scietis quia ego Dominus.

22 Pro eo quod mœrere fecistis cor justi mendaciter, quem ego non contristavi : et confortastis manus impii, ut non reverteretur a via sua mala, et viveret :

23 propterea vana non videbitis, et divinationes non divinabitis amplius, et eruam populum meum de manu vestra : et scietis quia ego Dominus.

   

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Own

  

In many cases, the spiritual meaning of "own," both as a verb and as an adjective, is relatively literal. When people are described as the "Lord's own," however, it specifically means those people who know Him and have His Word. This has taken various forms since the dawn of humanity; in the prehistoric church known as the "Most Ancient Church" the Lord's truth -- the direct expression of His love -- flowed into people directly. In the Ancient Church the Lord's Word was recognized in nature and in the form of deeply representative stories, some of which were passed on to us in the early chapters of Genesis. Among the Children of Israel the Lord's Word was expressed through the Ten Commandments, the laws of Moses, the very history of the nation of Israel and the various psalms and prophecies. The early Christians had those stories along with the teaching and inspiration of Jesus himself. We now have the whole Bible, including the teachings of Jesus, and can understand the Bible's true meaning. Each of these churches, then, was at some point the Lord's own.