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Exodus 34

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1 Ac deinceps : Præcide, ait, tibi duas tabulas lapideas instar priorum, et scribam super eas verba, quæ habuerunt tabulæ quas fregisti.

2 Esto paratus mane, ut ascendas statim in montem Sinai, stabisque mecum super verticem montis.

3 Nullus ascendat tecum, nec videatur quispiam per totum montem : boves quoque et oves non pascantur e contra.

4 Excidit ergo duas tabulas lapideas, quales antea fuerant : et de nocte consurgens ascendit in montem Sinai, sicut præceperat ei Dominus, portans secum tabulas.

5 Cumque descendisset Dominus per nubem, stetit Moyses cum eo, invocans nomen Domini.

6 Quo transeunte coram eo, ait : Dominator Domine Deus, misericors et clemens, patiens et multæ miserationis, ac verax,

7 qui custodis misericordiam in millia ; qui aufers iniquitatem, et scelera, atque peccata, nullusque apud te per se innocens est ; qui reddis iniquitatem patrum filiis, ac nepotibus in tertiam et quartam progeniem.

8 Festinusque Moyses, curvatus est pronus in terram, et adorans

9 ait : Si inveni gratiam in conspectu tuo, Domine, obsecro ut gradiaris nobiscum (populus enim duræ cervicis est) et auferas iniquitates nostras atque peccata, nosque possideas.

10 Respondit Dominus : Ego inibo pactum videntibus cunctis : signa faciam quæ numquam visa sunt super terram, nec in ullis gentibus, ut cernat populus iste, in cujus es medio, opus Domini terribile quod facturus sum.

11 Observa cuncta quæ hodie mando tibi : ego ipse ejiciam ante faciem tuam Amorrhæum, et Chananæum, et Hethæum, Pherezæum quoque, et Hevæum, et Jebusæum.

12 Cave ne umquam cum habitatoribus terræ illius jungas amicitias, quæ sint tibi in ruinam :

13 sed aras eorum destrue, confringe statuas, lucosque succide :

14 noli adorare deum alienum. Dominus zelotes nomen ejus ; Deus est æmulator.

15 Ne ineas pactum cum hominibus illarum regionum : ne, cum fornicati fuerint cum diis suis, et adoraverint simulcra eorum, vocet te quispiam ut comedas de immolatis.

16 Nec uxorem de filiabus eorum accipies filiis tuis : ne, postquam ipsæ fuerint fornicatæ, fornicari faciant et filios tuos in deos suos.

17 Deos conflatiles non facies tibi.

18 Solemnitatem azymorum custodies. Septem diebus vesceris azymis, sicut præcepi tibi, in tempore mensis novorum : mense enim verni temporis egressus es de Ægypto.

19 Omne quod aperit vulvam generis maculini, meum erit. De cunctis animantibus, tam de bobus, quam de ovibus, meum erit.

20 Primogenitum asini redimes ove : sin autem nec pretium pro eo dederis, occidetur. Primogenitum filiorum tuorum redimes : nec apparebis in conspectu meo vacuus.

21 Sex diebus operaberis ; die septimo cessabis arare et metere.

22 Solemnitatem hebdomadarum facies tibi in primitiis frugum messis tuæ triticeæ, et solemnitatem, quando redeunte anni tempore cuncta conduntur.

23 Tribus temporibus anni apparebit omne masculinum tuum in conspectu omnipotentis Domini Dei Israël.

24 Cum enim tulero gentes a facie tua, et dilatavero terminos tuos, nullus insidiabitur terræ tuæ, ascendente te, et apparente in conspectu Domini Dei tui ter in anno.

25 Non immolabis super fermento sanguinem hostiæ meæ : neque residebit mane de victima solemnitatis Phase.

26 Primitias frugum terræ tuæ offeres in domo Domini Dei tui. Non coques hædum in lacte matris suæ.

27 Dixitque Dominus ad Moysen : Scribe tibi verba hæc, quibus et tecum et cum Israël pepigi fœdus.

28 Fuit ergo ibi cum Domino quadraginta dies et quadraginta noctes : panem non comedit, et aquam non bibit, et scripsit in tabulis verba fœderis decem.

29 Cumque descenderet Moyses de monte Sinai, tenebat duas tabulas testimonii, et ignorabat quod cornuta esset facies sua ex consortio sermonis Domini.

30 Videntes autem Aaron et filii Israël cornutam Moysi faciem, timuerunt prope accedere.

31 Vocatique ab eo, reversi sunt tam Aaron, quam principes synagogæ. Et postquam locutus est ad eos,

32 venerunt ad eum etiam omnes filii Israël : quibus præcepit cuncta quæ audierat a Domino in monte Sinai.

33 Impletisque sermonibus, posuit velamen super faciem suam.

34 Quod ingressus ad Dominum, et loquens cum eo, auferebat donec exiret, et tunc loquebatur ad filios Israël omnia quæ sibi fuerant imperata.

35 Qui videbant faciem egredientis Moysi esse cornutam, sed operiebat ille rursus faciem suam, siquando loquebatur ad eos.

   

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Arcana Coelestia # 1444

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1444. 'And the Canaanite was at that time in the land' means the hereditary evil from the mother, in His external man. This becomes clear from what has been stated already about the Lord's heredity; for He was born as any other is born and from the mother acquired evils which He fought against and overcame. It is well known that the Lord underwent and endured very severe temptations - which will in the Lord's Divine mercy be described further on - temptations so great in fact that He fought by Himself and from His own power against the whole of hell. Nobody can undergo temptation unless he has evil clinging to him. The person who has no evil cannot experience the smallest temptation, for it is evil that spirits from hell stir up.

[2] With the Lord no evil of His own doing or that was His own was present, as there is with all human beings, only hereditary evil from the mother, which is here called 'the Canaanite at that time in the land'. For this matter see what has been stated above in verse 1, in 1414, to the effect that people are born with two heredities in them, the first from the father, the second from the mother. What comes from the father remains for ever, but what comes from the mother is dispelled by the Lord when the person is being regenerated. The Lord's heredity from His Father however was Divine, while the heredity from the mother was the hereditary evil referred to here, through which He underwent temptations. Regarding His temptations, see Mark 1:12-13; Matthew 4:1; Luke 4:1-2. But, as has been stated, He had no evil of His own doing or which was His own, nor did He have any hereditary evil from the mother after He had overcome hell by means of temptations. It is for this reason that the expression at that time occurs here, that is to say, 'the Canaanite was at that time in the land'.

[3] The Canaanites were people who dwelt by the sea and by the bank of the Jordan, as is clear in Moses,

The spies returned and said, We came into the land to which you sent us, and it is indeed flowing with milk and honey, and this is its fruit. Nevertheless the people dwelling in the land are powerful and the cities are very strongly fortified, and also we saw the descendants of Anak there. The Amalekite dwells in the south, and the Hittite, Jebusite, and Amorite dwell in the mountains, and the Canaanite dwells by the sea and by the bank of the Jordan. Numbers 13:27-29.

'The Canaanite dwelt by the sea and by the bank of the Jordan' meant evil consequently residing with the external man, such as that acquired by heredity from the mother, for the sea and the Jordan were boundaries.

[4] That this kind of evil is meant by 'the Canaanite' is clear also in Zechariah,

And there will no longer be a Canaanite in the house of Jehovah Zebaoth on that day. Zechariah 14:21.

This refers to the Lord's kingdom. It means that the Lord overcame the evil meant by 'the Canaanite' and drove it out of His kingdom. Evils of every kind are meant by the idolatrous nations in the land of Canaan, among which were the Canaanites, Genesis 15:19-21; Exodus 3:8, 17; 23:23, 28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5. Which evil is meant by each nation specifically will in the Lord's Divine mercy be stated elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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