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Luke 10

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1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

3 Go your ways: behold, I send you forth as lambs among wolves.

4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

5 And into whatsoever house ye enter, first say, Peace be to this house.

6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

13 Woe unto thee, Chorazin! Woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

18 And he said unto them, I beheld Satan as lightning fall from heaven.

19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

26 He said unto him, What is written in the law? how readest thou?

27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

28 And he said unto him, Thou hast answered right: this do, and thou shalt live.

29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.

40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

   

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Explanation of Luke 10

Написано Rev. John Clowes M.A.

Verses 1-2. That all, who are in good derived from truths, are ordained of the Lord to announce His advent, since the Church, which was about to be established by the Lord, consists of many members, but the teachers of truth from the Lord are comparatively few.

Verse 3. Thus they who are in innocence are to instruct those who are opposed to innocence.

Verse 4. And to confess all to be from the Lord alone, and nothing from themselves.

Verses 5-6. And to make enquiry concerning those who received the Lord and the things of His kingdom.

Verse 7. And shall abide in the principle of love to the Lord and of charity, but should not pass to any other.

Verses 8-9. And it they come amongst those who are in the doctrine of truth and good, they may consociate with them, remove all false and evil principles, and proclaim the Lord's advent.

Verses 10-11. But if they come among those who are in opposite doctrine, they must then testify, that the evils, which reject goods and truths, adhere to those who are in evil, but not to those who are in truths and goods.

Verses 12-16. And that thus it is better not to know the truth, than to know it, and still continue in evil of life, inasmuch as doctrine the most celestial cannot deliver from condemnation, unless the life be formed accordingly.

Verse 16. For all good and truth is in connection with the Divine Human principle of the Lord, and consequently, whoever receives good and truth into his will and understanding receives the Lord, but whoever rejects good and truth, rejects the Lord.

Verses 17-19. That all the truths of good have power over the hells, and are operative to the removal of interior falsities, and this by virtue of their conjunction with the Lord.

Verse 20. But that they who are principled in such truths and goods are not to derive joy from the consideration of the omnipotence of truth and good, but rather from the thought of their conjunction of life with the Lord.

Verse 21. And also from the thought that the Divine mercy is alike operative to conceal truth from those who, through evil of life, are in false intelligence, as to make it manifest to the simple and sincere.

Verse 22. That the all of Divinity is in the Lord's Divine Human principle, which cannot be fully comprehended by man or angel, but that what proceeds from the Lord's Divine Human principle may be comprehended.

Verses 23-24. Therefore faith and obedience grounded in the Lord's Divine Human principle are blessed, but that such faith and obedience could not have birth previous to the assumption of the Human principle by the Lord.

Verses 25-29. No one therefore can enter into heaven, unless he acknowledge the Lord, even as to His Human essence, to be the Gop of heaven, and unless he live also according to the precepts of the decalogue, by abstaining from the evils which are there forbidden, and by abstaining from them because they are sins.

Verses 29-38. That there are degrees of love towards the neighbour, and that every man is to be loved according to the quality of the good which is in him.

Verse 30. Thus they are to be loved who are in the affection of heavenly knowledges, and at the same time are infested by evil spirits, who would deprive them of those knowledges.

Verses 31-32. All such however are disregarded by those, who are not principled in love to the Lord, and in charity towards the neighbour.

Verse 33. Whereas they excite mercy and charity from an interior principle with all those, who are in the affection of truth

Verse 34. And who therefore prepare a remedy against false principles, by giving instruction in the good of love and the truth of faith, as far as the understanding is capable of giving it, and by application to those who are more instructed in the knowledges of good and truth.

Verse 35. Also by other offices of charity, so far as they have ability.

Verses 36-37. Whence it is evident, that every man is a neighbour according to the good in which he is principled, and that true charity consists in doing works of kindness and mercy to all such.

Verses 38-39. That the Lord is received by the Gentiles, who are in the affection of truth and of good.

Verses 41-42. But that they who are in the affection of truth are not yet purified from the anxieties of self-love, and are instructed that they ought to attend to and exalt the higher affection of good.